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The '''rites of hajj al-tamattuʿ''' (  
The '''rites of hajj al-tamattu'''' ({{ia|مناسك حج التمتع}}) are a set of rituals that are held at certain times and places in the city of [[Mecca]]. The rituals of hajj al-tamattu' begin after the rituals of [['umra al-tamattu']] are completed.


{{Arabic|مناسك حج التمتع}}
Hajj pilgrims who have already come out of [[ihram]] for [['umra al-tamattu']] once again put on ihram in Mecca with the [[intention]] of performing The rites of hajj al-tamattu' and say [[labbayk]]. Then they [[Wuquf at 'Arafat|stay]] in [['Arafat]] desert from noon on the [[9th day of Dhu l-Hijja]] until sunset. After that, they spend the [[10th night of Dhu l-Hijja]] in [[al-Mash'ar]], then [[Wuquf at al-Mash'ar|stay]] in al-Mash'ar from the morning call to prayer (morning adhan) on the [[10th day of Dhu l-Hijja]] ([['Eid al-Adha]]) until sunrise. Then, on the 10th day of Dhu l-Hijja, they perform the rituals of [[Ramy al-Jamarat|ramy al-Jamara al-'Aqaba]], [[sacrifice]] (qurbani) and [[taqsir or halq|halq or taqsir]].


) are a set of rituals that are held at certain times and places in the city of [[Mecca]]. The rituals of hajj al-tamattu' begin after the rituals of [['umra al-tamattu']] are completed.  
After completing the rituals of [[Mina|Mina]], the Hajj pilgrim goes to [[Mecca]] and performs the [[rituals of Mecca]]. These rituals include Hajj [[tawaf]] and [[Prayer of Tawaf|its prayer]], [[Sa'y|Sa'y safa and Marwah]], and [[Tawaf al-Nisa'|Nisa's tawaf]] and its prayer. Hadji then returns to [[Mina|Mina]] and stays the 11th and 12th nights (and for some, the 13th night) in Mina. On the 11th and 12th days, he does [[Ramy al-Jamarat|Ramy of triple Jamrat]]. By leaving Mina in the afternoon of the twelfth day, Hajj ends.


Hajj pilgrims who have already come out of [[ihram]] for [['umra al-tamattu']] once again put on ihram in Mecca with the [[intention]] of performing The rites of hajj al-tamattu' and say [[labbayk]]. Then he [[Wuquf at 'Arafat|stays]] in [[ʿArafat]] desert from noon on the 9th day of Dhu l-Ḥijja until sunset. After that, he spends the 10th night of Dhu l-Ḥijja in [[Mashʿar]], and he [[Wuqūf at al-Mashʿar|stays]] in Mashʿar from the morning call to prayer on the 10th day of Dhu l-Ḥijjah ([[ʿEid al-Aḍḥā]]) until sunrise. Then, on the 10th day of Dhu l-Hijja, he performs the rituals of [[Ramy al-Jamarat|Ramy al-Jamara al-ʿAqabah]], [[Sacrifice]] (Qurbānī) and [[Taqsir or Halq|Ḥalq or Taqṣīr]].
==Rites of 'Umrah of Tamattu'==
The Rites of 'Umrah, which must be performed before the Rites of Tamattu', include Ihram, Tawaf, Tawaf prayer, Sa'y and [[Taqsir|Taqsir]].<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 26.</ref>
The place of Ihram for Umrah is one of [[Miqat|the miqats]], such as the [[Shajarah]] and [[Juhfa|JuHfa]] mosques. <ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 28.</ref>Those who go to mecca from Medina must become [[Ihram|MuHrim]] in the Shajarah mosque, which is outside of [[Medina]] and in the [[Dhu l-Hulifa]] area.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 29.</ref>
After putting on Ihram and entering [[Mecca]], pilgrims should perform [[Tawaf]] of the [[Ka'ba|Ka'ba]] <ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 33.</ref> and then perform the [[Tawaf prayer]], which have two [[rak'ahs]], behind the [[Ibrahim's Maqam]]. <ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 41.</ref> The next Rite of Umrah is [[Sa'y |Sa'y between safa and Marwah]]; It means to walk the distance between Mount Safa and Marwah seven times. <ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 44.</ref>At the end, after [[Taqsir]], Hadji comes out of Ihram and the prohibitions of Ihram become lawful for him.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 49.</ref>


After completing the rituals of [[Mina|Minā]], the Hajj pilgrim goes to [[Mecca]] and performs the [[rituals of Mecca]]. These rituals include Hajj [[tawaf]] and [[Prayer of Tawaf|its prayer]], [[Sa'y|Saʿy Ṣafā and Marwah]], and [[Tawaf al-Nisa'|Nisa's tawaf]] and its prayer. Hadji then returns to [[Mina|Minā]] and stays the 11th and 12th nights (and for some, the 13th night) in Mina. On the 11th and 12th days, he does [[Ramy al-Jamarat|Ramy of triple Jamrāt]]. By leaving Mina in the afternoon of the twelfth day, Hajj ends.
Of course, in the interval between Taqsir of Umrah and the ihram of Hajj, some things are forbidden for pilgrims that they should avoid. such as performng  Umrah al-mufradah; shaving the head; Going out of the city of mecca (according to the fatwas of a number of Shiite jurists), cutting down trees and plants of [[Haram erea]], and hunting (even killing grasshoppers and the like).<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 51.</ref>
 
==Rites of ʿUmrah of Tamattuʿ==
The Rites of ʿUmrah, which must be performed before the Rites of Tamattuʿ, include Ihram, Tawaf, Tawaf prayer, Sa'y and [[Taqsir|Taqsīr]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 26.</ref>
The place of Ihram for Umrah is one of [[Miqat|the miqāts]], such as the [[Shajarah]] and [[Juhfa|Juḥfa]] mosques. <ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 28.</ref>Those who go to mecca from Medina must become [[Ihram|Muḥrim]] in the Shajarah mosque, which is outside of [[Medina]] and in the [[Dhu l-Hulīfa]] area.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 29.</ref>
After putting on Ihram and entering [[Mecca]], pilgrims should perform [[Tawaf]] of the [[Ka'ba|Kaʿba]] <ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 33.</ref> and then perform the [[Tawaf prayer]], which have two [[rakʿahs]], behind the [[Ibrahīm's Maqām]]. <ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 41.</ref> The next Rite of Umrah is [[Sa'y |Sa'y between Ṣafā and Marwah]]; It means to walk the distance between Mount Safa and Marwah seven times. <ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 44.</ref>At the end, after [[Taqsir]], Hadji comes out of Ihram and the prohibitions of Ihram become lawful for him.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 49.</ref>
 
Of course, in the interval between Taqsir of Umrah and the ihram of Hajj, some things are forbidden for pilgrims that they should avoid. such as performng  Umrah al-mufradah; shaving the head; Going out of the city of mecca (according to the fatwas of a number of Shiite jurists), cutting down trees and plants of [[Ḥaram erea]], and hunting (even killing grasshoppers and the like).<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 51.</ref>


==Rites Of hajj al-tamattu'==
==Rites Of hajj al-tamattu'==


The Rites Of hajj al-tamattu', which begin after rites of Umrah Tamattuʿ, are as follows:
The Rites Of hajj al-tamattu', which begin after rites of Umrah Tamattu', are as follows:


===Iḥrām===
===IHram===
{{main|Ihram}}
{{main|Ihram}}
Ihram for Hajj must be in the months of Hajj (Shawwal, Dhu l-Qaʿda and Dhu l-Hijja); However, Ihram in Tamattuʿ Hajj  must be done after completing Umrah. Hadji should be Muhrim before noon on the ninth day of Dhu l-Hijja ([[day of ʿArafa]]), when he reaches the Desert of [[ʿArafāt]] in order to start [[Wuquf at 'Arafat|staying]] at Arafat, which is from noon on the Day of Arafah. The place of Ihram of Hajj is the city of [[Mecca]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 53.</ref>
Ihram for Hajj must be in the months of Hajj (Shawwal, Dhu l-Qa'da and Dhu l-Hijja); However, Ihram in Tamattu' Hajj  must be done after completing Umrah. Hadji should be Muhrim before noon on the ninth day of Dhu l-Hijja ([[day of 'Arafa]]), when he reaches the Desert of [['Arafat]] in order to start [[Wuquf at 'Arafat|staying]] at Arafat, which is from noon on the Day of Arafah. The place of Ihram of Hajj is the city of [[Mecca]].<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 53.</ref>


From the time of Ihram to [[Taḥallul]], Hajj pilgrims should avoid the prohibitions of Ihram, such as Verbal disputing, sexual intercourse, and good scent.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 55.</ref>
From the time of Ihram to [[TaHallul]], Hajj pilgrims should avoid the prohibitions of Ihram, such as Verbal disputing, sexual intercourse, and good scent.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 55.</ref>


===Staying at ʿArafāt===
===Staying at 'Arafat===
{{main|Wuquf at 'Arafat}}
{{main|Wuquf at 'Arafat}}
Staying at Arafat is the second obligatory rites of [[Hajj]] and it means “staying at the desert of Arafat”. <ref>Fikrī, ''Farhang-i Iṣṭilāḥāt-i  Ḥajj wa ʿUmra'', P. 275.</ref> According to Shia jurists, the time of staying at [[Arafat]] is from noon on the ninth day of Dhu l-Hijja (day of Arafa) until sunset, which is the time of Maghrib prayer. <ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 58.</ref> In the four Sunni denominatons, the time of this Rite is considered to be the day of Arafa; Of course, there is a difference between these denominatons in its exact time.<ref>Murwārīd, ''Al-Maṣādir al-fiqhīyya'', vol. 10, p.33; Ṭūsī, ''Al-Khilāf'', vol. 1, p. 453; Sābiq, ''Fiqh al-sunna'', vol. 1, p. 522; Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 177; Pīshih fard, ''Darāmadī bar fiqh-i Muqārin'', p. 387; Jazīrī, ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa'', Vol. 1, p. 597,599; Mughnīya, ''Al-Fiqh ʿalā al-madhāhib al-khamsa'', vol. 1, p. 378.</ref>
Staying at Arafat is the second obligatory rites of [[Hajj]] and it means “staying at the desert of Arafat”. <ref>Fikri, ''Farhang-i IsṭilaHat-i  Hajj wa 'Umra'', P. 275.</ref> According to Shia jurists, the time of staying at [[Arafat]] is from noon on the ninth day of Dhu l-Hijja (day of Arafa) until sunset, which is the time of Maghrib prayer. <ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 58.</ref> In the four Sunni denominatons, the time of this Rite is considered to be the day of Arafa; Of course, there is a difference between these denominatons in its exact time.<ref>Murwarid, ''Al-Masadir al-fiqhiyya'', vol. 10, p.33; Ṭūsi, ''Al-Khilaf'', vol. 1, p. 453; Sabiq, ''Fiqh al-sunna'', vol. 1, p. 522; Hilli, ''Tadhkirat al-fuqaha''', vol. 8, p. 177; Pishih fard, ''Daramadi bar fiqh-i Muqarin'', p. 387; Jaziri, ''Al-Fiqh 'ala al-madhahib al-arba'a'', Vol. 1, p. 597,599; Mughniya, ''Al-Fiqh 'ala al-madhahib al-khamsa'', vol. 1, p. 378.</ref>


For a hajj pilgrim who does not feel weak in praying, it is recommended to [[fast]] on this day. Being Ṭāhir, doing ghusl and staying at the bottom of the mountain and on flat ground, are other [[mustahabbs|mustaḥabbs]] of staying at ʿArafat.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 59.</ref>
For a hajj pilgrim who does not feel weak in praying, it is recommended to [[fast]] on this day. Being Ṭahir, doing ghusl and staying at the bottom of the mountain and on flat ground, are other [[mustahabbs|mustaHabbs]] of staying at 'Arafat.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 59.</ref>


Reciting [[the Supplication of Imam Ḥusayn(a)]] on the day of ʿArafa is one of the customs that Shiites perform on this day and at the desert of [[ʿArafat]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 60.</ref>Other customs of this day are [[repentance]](Tawba).<ref>''Miṣbāḥ al-sharīʿa'', P. 92; Fayḍ al-Kāshānī, ''Al-Maḥjat al-bayḍāʾ'', vol. 2; p. 207.</ref>and reciting special Supplications.<ref>Muḥammadī Reyshahrī, ''Ḥajj wa ʿUmra dar Qurān wa Ḥadīth'', p. 392.</ref>
Reciting [[the Supplication of Imam Husayn(a)]] on the day of 'Arafa is one of the customs that Shiites perform on this day and at the desert of [['Arafat]].<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 60.</ref>Other customs of this day are [[repentance]](Tawba).<ref>''MisbaH al-shari'a'', P. 92; Fayd al-Kashani, ''Al-MaHjat al-bayda''', vol. 2; p. 207.</ref>and reciting special Supplications.<ref>MuHammadi Reyshahri, ''Hajj wa 'Umra dar Quran wa Hadith'', p. 392.</ref>


===Staying at al-Mashʿar===
===Staying at al-Mash'ar===
{{main|Wuquf at al-Mash'ar}}
{{main|Wuquf at al-Mash'ar}}
Wuqūf at al-Mashʿar the third obligatory rites of [[Hajj]] and it means “staying at [[Mashʿar]]”.<ref>Fikrī, ''Farhang-i Iṣṭilāḥāt-i  Ḥajj wa ʿUmra'', p. 276.</ref>The time of this rites, based on Shia jurisprudence, is from dawn on the 10th day of [[Dhu l-Hijja]] ([[ʿEid of al-Aḍḥā]]) until sunrise.<ref>Qāḍīʿskar, ''Ḥajj dar andīshi-yi islāmī'', P. 288.</ref>
Wuqūf at al-Mash'ar the third obligatory rites of [[Hajj]] and it means “staying at [[Mash'ar]]”.<ref>Fikri, ''Farhang-i IsṭilaHat-i  Hajj wa 'Umra'', p. 276.</ref>The time of this rites, based on Shia jurisprudence, is from dawn on the 10th day of [[Dhu l-Hijja]] ([['Eid of al-AdHa]]) until sunrise.<ref>Qadi'skar, ''Hajj dar andishi-yi islami'', P. 288.</ref>
Reciting special Supplications,<ref>Ṣadūq, ''Man lā yaḥḍuruh al-faqīh'', vol. 2; p. 543.</ref>dhikr of God, and collecting pebbles that are thrown to the [[Jamrat|Jamrāt]] at [[Mina]] are also the mustaḥabbs of staying at mashʿar. <ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 63.</ref>
Reciting special Supplications,<ref>sadūq, ''Man la yaHduruh al-faqih'', vol. 2; p. 543.</ref>dhikr of God, and collecting pebbles that are thrown to the [[Jamrat|Jamrat]] at [[Mina]] are also the mustaHabbs of staying at mash'ar. <ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 63.</ref>


===Minā rituals===
===Mina rituals===
{{main|Mina rituals}}
{{main|Mina rituals}}
Hajj pilgrims should come out of Mashʿar and go to [[Mina]] after sunrise on the 10th day of [[Dhu l-Hijja]] (ʿEid of al-Aḍḥā). A Hadji in [[Tamattuʿ Hajj ]] must perform the rituals of Mina, which include three actions: “[[Ramy Jamrah ʿAqaba]]”, “[[Sacrifice]]” and “[[Halq and Taqsir]]”.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 65.</ref>
Hajj pilgrims should come out of Mash'ar and go to [[Mina]] after sunrise on the 10th day of [[Dhu l-Hijja]] ('Eid of al-AdHa). A Hadji in [[Tamattu' Hajj ]] must perform the rituals of Mina, which include three actions: “[[Ramy Jamrah 'Aqaba]]”, “[[Sacrifice]]” and “[[Halq and Taqsir]]”.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 65.</ref>


According to Shia jurists, observing the order of the above rituals is obligatory or obligatory Caution, and according to Hanbali and Shafiʿi jurists, observing the order is mustahabb, and whoever does not observe it has no [[Kaffara]].<ref>Najafī, ''Jawāhir al-kalām'', vol. 19; p. 250-251; Shahīd al-Thānī, ''Al-Rawḍa al-bahiyya fī sharḥ al-lumʿat al-Dimashqiyya'', vol. 1, p. 525; Yaḥyā, ''Rasāʾil li-lḥujjāj wa al-muʿtamirīn'', P. 12-13.</ref>
According to Shia jurists, observing the order of the above rituals is obligatory or obligatory Caution, and according to Hanbali and Shafi'i jurists, observing the order is mustahabb, and whoever does not observe it has no [[Kaffara]].<ref>Najafi, ''Jawahir al-kalam'', vol. 19; p. 250-251; Shahid al-Thani, ''Al-Rawda al-bahiyya fi sharH al-lum'at al-Dimashqiyya'', vol. 1, p. 525; YaHya, ''Rasa'il li-lHujjaj wa al-mu'tamirin'', P. 12-13.</ref>
    
    
====Ramy al-Jamreh al-ʿAqaba====
====Ramy al-Jamreh al-'Aqaba====
{{main|Ramy}}
{{main|Ramy}}
On the day of ʿEid of al-Aḍḥā, after sunrise, it is obligatory for a Hajj pilgrims to throw seven stones at the [[Jamrah al-Aqaba]]  (the last Jamrah in Mina).<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 26.</ref> Throwing stones should be with the [[Qurba intention]] and hit gradually; So, if he hits several pebbles together, it is not enough, but it is counted as one.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 66-67.</ref>
On the day of 'Eid of al-AdHa, after sunrise, it is obligatory for a Hajj pilgrims to throw seven stones at the [[Jamrah al-Aqaba]]  (the last Jamrah in Mina).<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 26.</ref> Throwing stones should be with the [[Qurba intention]] and hit gradually; So, if he hits several pebbles together, it is not enough, but it is counted as one.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 66-67.</ref>


According to Shia jurisprudence, when hadji doing ramy al-jamarh it is [[mustahabb]] to turn the back to the [[Qibla]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 67.</ref>Of course, Hanbaliyya and Malikiya denominatons have considered it mustahabb to face the Qibla when doing ramy of Jamrah al-Aqaba.<ref>Jazīrī, ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa'', vol. 1, p. 599-605; Ṭūsī, ''Al-Khilāf'', vol. 1, p. 456; Sābiq, ''Fiqh al-sunna'', vol. 1, p. 533; Ibn Quddāma, ''Al-Kāfī fī fiqh ibn ḥanbal'',  P. 1045-1046; Namirī al-qurṭubī, ''Al-Kāfī fī fiqh ahl al-madina'', p. 502.</ref>
According to Shia jurisprudence, when hadji doing ramy al-jamarh it is [[mustahabb]] to turn the back to the [[Qibla]].<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 67.</ref>Of course, Hanbaliyya and Malikiya denominatons have considered it mustahabb to face the Qibla when doing ramy of Jamrah al-Aqaba.<ref>Jaziri, ''Al-Fiqh 'ala al-madhahib al-arba'a'', vol. 1, p. 599-605; Ṭūsi, ''Al-Khilaf'', vol. 1, p. 456; Sabiq, ''Fiqh al-sunna'', vol. 1, p. 533; Ibn Quddama, ''Al-Kafi fi fiqh ibn Hanbal'',  P. 1045-1046; Namiri al-qurṭubi, ''Al-Kafi fi fiqh ahl al-madina'', p. 502.</ref>


====Sacrifice====
====Sacrifice====
{{main|sacrifice}}
{{main|sacrifice}}
It is obligatory for the Hajj pilgrims to slaughter an animal in the way of God, as one of the rituals of [[Hajj]]. Sheep, cows, and camels are animals that can be sacrificed.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 67.</ref> The time of sacrifice is after [[Ramy al-Jamarat|Ramy al-Jamrah al-Aqaba]] and before [[Taqsir or Halq|Halq or Taqsir]]. <ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 68.</ref> Of course, based on Hanbali, Hanafi and Maliki jurisprudence, the time of sacrifice is the day of [[ʿEid of al-Aḍḥā]] and two days after it.<ref>Jazīrī, ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa'', vol. 1, p. 587-588; Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 252-258.</ref>
It is obligatory for the Hajj pilgrims to slaughter an animal in the way of God, as one of the rituals of [[Hajj]]. Sheep, cows, and camels are animals that can be sacrificed.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 67.</ref> The time of sacrifice is after [[Ramy al-Jamarat|Ramy al-Jamrah al-Aqaba]] and before [[Taqsir or Halq|Halq or Taqsir]]. <ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 68.</ref> Of course, based on Hanbali, Hanafi and Maliki jurisprudence, the time of sacrifice is the day of [['Eid of al-AdHa]] and two days after it.<ref>Jaziri, ''Al-Fiqh 'ala al-madhahib al-arba'a'', vol. 1, p. 587-588; Hilli, ''Tadhkirat al-fuqaha''', vol. 8, p. 252-258.</ref>
The pilgrim can sacrifice the animal by hisself, and he can delegate another person to sacrifice the animal on his behalf.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 69.</ref>
The pilgrim can sacrifice the animal by hisself, and he can delegate another person to sacrifice the animal on his behalf.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 69.</ref>


According to the majority of Shia jurists, in [[Hajj al-Tamattu']] it is obligatory for a Hajj pilgrim must make a sacrifice, regardless of whether he is [[Afaqi|Āfāqī]] or not; <ref>Ḥillī, ''Taḥrīr al-aḥkām'', vol. 1, p. 619-620; Ḥillī, ''Sharāʾiʿ al-Islām'', Vol. 1, p. 234.</ref> but a small number of Shia jurists<ref>Sarakhsī, ''Al-Mabsūṭ'',  Vol. 1, p. 308.</ref> and Sunni jurists<ref>Māwūrdī, ''Al-Ḥāwī al-kabīr'', vol. 4, p. 50, Ibn Qudāma, ''Al-Mughnī'', vol. 3, p. 501-502; Baghdādī, ''Irshād al-sālik'', vol. 1, p. 43.</ref> do not consider it obligatory for a Hajj pilgrim who is a Meccan to make a sacrifice.
According to the majority of Shia jurists, in [[Hajj al-Tamattu']] it is obligatory for a Hajj pilgrim must make a sacrifice, regardless of whether he is [[Afaqi|afaqi]] or not; <ref>Hilli, ''TaHrir al-aHkam'', vol. 1, p. 619-620; Hilli, ''Shara'i' al-Islam'', Vol. 1, p. 234.</ref> but a small number of Shia jurists<ref>Sarakhsi, ''Al-Mabsūṭ'',  Vol. 1, p. 308.</ref> and Sunni jurists<ref>Mawūrdi, ''Al-Hawi al-kabir'', vol. 4, p. 50, Ibn Qudama, ''Al-Mughni'', vol. 3, p. 501-502; Baghdadi, ''Irshad al-salik'', vol. 1, p. 43.</ref> do not consider it obligatory for a Hajj pilgrim who is a Meccan to make a sacrifice.


====Ḥalq and Taqṣīr====
====Halq and Taqsir====
{{main|Halq or taqsir}}
{{main|Halq or taqsir}}
“Ḥalq” means shaving the hair of the head and “Taqṣīr” means cutting some hair and nails. <ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 71.</ref>The time of this act is from sunrise to sunset on the day of Eid al-Adha and its place is [[Mina]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 72.</ref> for women and men who do not have hair on their head, it is obligatory to do the Taqsir{{enote|Of course, according to Hanafi jurisprudence, it is obligatory for men without hair to shave their heads. In the jurisprudence of other Sunni religions, this practice is considered recommended.(Sābiq, ''Fiqh al-sunna'', Vol. 1, p. 454.)}}. A person who is in the first year of hir/her [[Hajj]] must do the Halq<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 71-72.</ref>
“Halq” means shaving the hair of the head and “Taqsir” means cutting some hair and nails. <ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 71.</ref>The time of this act is from sunrise to sunset on the day of Eid al-Adha and its place is [[Mina]].<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 72.</ref> for women and men who do not have hair on their head, it is obligatory to do the Taqsir{{enote|Of course, according to Hanafi jurisprudence, it is obligatory for men without hair to shave their heads. In the jurisprudence of other Sunni religions, this practice is considered recommended.(Sabiq, ''Fiqh al-sunna'', Vol. 1, p. 454.)}}. A person who is in the first year of hir/her [[Hajj]] must do the Halq<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 71-72.</ref>
According to Shia jurists, Halq or taqsir should be done on the day of [[Eid al-Adha]] as a Obligatory Caution or as a recommended Caution . Of course, based on Hanbali, Hanafi and Maliki jurisprudence, it can be delayed from the days of Naḥr{{enote|According to these three denominations, the days of Nahr are Eid al-Adha and two days after that.}}<ref>Shahīd al-Thānī,  Al-Rawḍa al-bahiyya fī sharḥ al-lumʿat al-Dimashqiyya,  vol. 1, p. 539-561; Sābiq, ''Fiqh al-sunna'', Vol. 1, p. 40.</ref>
According to Shia jurists, Halq or taqsir should be done on the day of [[Eid al-Adha]] as a Obligatory Caution or as a recommended Caution . Of course, based on Hanbali, Hanafi and Maliki jurisprudence, it can be delayed from the days of NaHr{{enote|According to these three denominations, the days of Nahr are Eid al-Adha and two days after that.}}<ref>Shahid al-Thani,  Al-Rawda al-bahiyya fi sharH al-lum'at al-Dimashqiyya,  vol. 1, p. 539-561; Sabiq, ''Fiqh al-sunna'', Vol. 1, p. 40.</ref>


===Ṭawāf of hajj and its prayer===
===Ṭawaf of hajj and its prayer===
{{main|tawaf|Prayer of Tawaf}}
{{main|tawaf|Prayer of Tawaf}}
Tawaf is circling seven times around the [[Ka'ba]] in [[Masjid al-Haram]]. It is obligatory to start these seven rounds from the pillar of the Ka'ba where the [[Ḥajar al-ʾAswad]] is located and end there. During tawaf, the Ka'ba should be on the left side.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 33-38.</ref>
Tawaf is circling seven times around the [[Ka'ba]] in [[Masjid al-Haram]]. It is obligatory to start these seven rounds from the pillar of the Ka'ba where the [[Hajar al-'Aswad]] is located and end there. During tawaf, the Ka'ba should be on the left side.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 33-38.</ref>
According to the fatwa of most Shiite jurists, tawaf of  Ka'ba in Masjid al-Haram is valid as long as people do tawaf and say that they do tawaf Ka'ba.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 33-38.</ref>
According to the fatwa of most Shiite jurists, tawaf of  Ka'ba in Masjid al-Haram is valid as long as people do tawaf and say that they do tawaf Ka'ba.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 33-38.</ref>
According to some other Shiite jurists, Tawaf should be within the distance between [[Ka'ba]] and [[Maqam-i Ibrahim]], which is about 13 meters. However, for the followers of these marajiʿ, if Tawaf is difficult or not possible in that area, and they cannot wait to perform Tawaf in other time, there is no problem at a further distance.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 33-38.</ref>
According to some other Shiite jurists, Tawaf should be within the distance between [[Ka'ba]] and [[Maqam-i Ibrahim]], which is about 13 meters. However, for the followers of these maraji', if Tawaf is difficult or not possible in that area, and they cannot wait to perform Tawaf in other time, there is no problem at a further distance.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 33-38.</ref>


[[Tawaf prayer]] is a obligatory prayer that has two-rakʿat and should be recited after circumambulation of Ka'ba with the intention of Tawaf prayer, behind the Maqam-i Ibrahim. This prayer is like morning prayer; But it does not have [[Adhān]] and [[Iqāma]]. <ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 41-44.</ref>
[[Tawaf prayer]] is a obligatory prayer that has two-rak'at and should be recited after circumambulation of Ka'ba with the intention of Tawaf prayer, behind the Maqam-i Ibrahim. This prayer is like morning prayer; But it does not have [[Adhan]] and [[Iqama]]. <ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 41-44.</ref>


===Saʿy===
===Sa'y===
{{main|Saʿy}}
{{main|Sa'y}}
Saʿy means walking the distance between the two mountains of [[safa|Ṣafā]] and [[Marwa|Marwa]] seven times. This action starts from Safa and ends at Marwa, that is, it is counted from Safa to Marwa the first time and from Marwa to Safa the second time.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 41-44.</ref>
Sa'y means walking the distance between the two mountains of [[safa|safa]] and [[Marwa|Marwa]] seven times. This action starts from Safa and ends at Marwa, that is, it is counted from Safa to Marwa the first time and from Marwa to Safa the second time.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 41-44.</ref>


It is recommended for men to ride on a part of the path marked with  a green line and light. Saying these dhikr,  ʾAllāhu ʾakbar; La ilaha illa'llah; Alhamdulillah and Subhanallah  hundred times; is another mustahab of saʿy.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 41-44.</ref>
It is recommended for men to ride on a part of the path marked with  a green line and light. Saying these dhikr,  'Allahu 'akbar; La ilaha illa'llah; Alhamdulillah and Subhanallah  hundred times; is another mustahab of sa'y.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 41-44.</ref>


===Ṭawāf al-Nisāʾ and its prayer===
===Ṭawaf al-Nisa' and its prayer===
{{main|Tawaf al-Nisa}}
{{main|Tawaf al-Nisa}}
[[Tawaf al-Nisa'|Tawaf al-Nisaʾ]] is seven rounds around [[Ka'ba]], which is done with the intention of Tawaf al-Nisa. After tawaf of al-Nisa, its prayer should be recited behind [[Maqam-i Ibrahim]] . Tawaf al-Nisa and its prayer are like Tawaf and Tawaf prayer (except for the intention); Therefore, it starts from [[Ḥajar al-ʾAswad]] and ends there.<ref>Wīzhianāmi-yi ʿumra-yi mufradih: Wiṣāl-i dūst, P.74-78; Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 80.</ref>
[[Tawaf al-Nisa'|Tawaf al-Nisa']] is seven rounds around [[Ka'ba]], which is done with the intention of Tawaf al-Nisa. After tawaf of al-Nisa, its prayer should be recited behind [[Maqam-i Ibrahim]] . Tawaf al-Nisa and its prayer are like Tawaf and Tawaf prayer (except for the intention); Therefore, it starts from [[Hajar al-'Aswad]] and ends there.<ref>Wizhianami-yi 'umra-yi mufradih: Wisal-i dūst, P.74-78; FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 80.</ref>
Of course, Sunni jurists do not consider the Tawaf al-Nisa as obligatory and instead consider the [[Ṭawāf of Widāʿ]] as one of the obligatory or recommended rituals.<ref>Shīrāzī, ''Al-Tanbīh'', Vol. l, p. 80; Nawawī, ''Al-Majmūʿ'', vol. 8, p. 265-266.</ref>
Of course, Sunni jurists do not consider the Tawaf al-Nisa as obligatory and instead consider the [[Ṭawaf of Wida']] as one of the obligatory or recommended rituals.<ref>Shirazi, ''Al-Tanbih'', Vol. l, p. 80; Nawawi, ''Al-Majmū''', vol. 8, p. 265-266.</ref>


===Beitūta===
===Beitūta===
{{main|Beitūta}}
{{main|Beitūta}}
Beitūta means “to stay the night in a place”. It is obligatory for the hajj pilgrims to stay the 11th and 12th nights of Dhu l-Hijja from sunset to midnight with the [[qurba intention]] in [[Mina]]. Therefore, those who have gone to [[Mecca]] should return to Mina before sunset. According to the [[fatwa]] of some Shiite jurists, hajj pilgrims can spend the first or second half of the night in Mina.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 74-75.</ref> Of course, according to Hanafi jurisprudence, it is [[Mustahabb]] and leaving it is [[Makruh]].<ref>Murwārīd, ''Al-Maṣādir al-fiqhīyya'', vol. 10, p. 278.</ref>
Beitūta means “to stay the night in a place”. It is obligatory for the hajj pilgrims to stay the 11th and 12th nights of Dhu l-Hijja from sunset to midnight with the [[qurba intention]] in [[Mina]]. Therefore, those who have gone to [[Mecca]] should return to Mina before sunset. According to the [[fatwa]] of some Shiite jurists, hajj pilgrims can spend the first or second half of the night in Mina.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 74-75.</ref> Of course, according to Hanafi jurisprudence, it is [[Mustahabb]] and leaving it is [[Makruh]].<ref>Murwarid, ''Al-Masadir al-fiqhiyya'', vol. 10, p. 278.</ref>


The boundaries of Mina are marked with blue signs, on the outer part of which is written “Bidāya Minā” (the beginning of Mina) and on the inner part it is written “Nahāye Mina” (the end of Mina).<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 75.</ref>
The boundaries of Mina are marked with blue signs, on the outer part of which is written “Bidaya Mina” (the beginning of Mina) and on the inner part it is written “Nahaye Mina” (the end of Mina).<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 75.</ref>
   
   
According to Shia jurisprudence,<ref>Mughnīya, ''Al-Fiqh ʿalā al-madhāhib al-khamsa'', vol. 1, p. 406; Sābiq, ''Fiqh al-sunna'', vol. 10, p. 534-535; Ṭūsī, ''Al-Khilāf'', vol. 1, p. 461-462; Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 358-359.</ref> those who stay the whole night in [[mecca]] worshiping God until morning and do no other work except for the necessary work, it is not obligatory for them to do Beitūta. <ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 75.</ref>
According to Shia jurisprudence,<ref>Mughniya, ''Al-Fiqh 'ala al-madhahib al-khamsa'', vol. 1, p. 406; Sabiq, ''Fiqh al-sunna'', vol. 10, p. 534-535; Ṭūsi, ''Al-Khilaf'', vol. 1, p. 461-462; Hilli, ''Tadhkirat al-fuqaha''', vol. 8, p. 358-359.</ref> those who stay the whole night in [[mecca]] worshiping God until morning and do no other work except for the necessary work, it is not obligatory for them to do Beitūta. <ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 75.</ref>


According to Islamic denominatons, those who have an excuse, can leave Beitūta in Mina.<ref>Pīshih fard, ''Darāmadī bar fiqh-i Muqārin'', p. 419.</ref>For example, patients, their nurses and those who find it difficult to stay in Mina can leave Beitūta.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 75.</ref>
According to Islamic denominatons, those who have an excuse, can leave Beitūta in Mina.<ref>Pishih fard, ''Daramadi bar fiqh-i Muqarin'', p. 419.</ref>For example, patients, their nurses and those who find it difficult to stay in Mina can leave Beitūta.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 75.</ref>


===Ramy al-Jamrāt===
===Ramy al-Jamrat===
{{main|Ramy}}
{{main|Ramy}}
Ramy al-Jamrāt is throwing stones at the jamarat is another obligatory rites of [[Hajj]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 76.</ref> At the end of Mina, there are three stones, the first one is called “[[Jamara al-ʾūlā]]”, the second one is “[[Jamara al-Wusṭā]]” and the third one is “[[Jamara al-Kubrā]] or [[ʿAqaba]]”. <ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 66-67.</ref>
Ramy al-Jamrat is throwing stones at the jamarat is another obligatory rites of [[Hajj]].<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 76.</ref> At the end of Mina, there are three stones, the first one is called “[[Jamara al-'ūla]]”, the second one is “[[Jamara al-Wusṭa]]” and the third one is “[[Jamara al-Kubra]] or [['Aqaba]]”. <ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 66-67.</ref>
Some of the rules and obligations of Ramy are as follows:
Some of the rules and obligations of Ramy are as follows:


*Al-Nīyya (Intention): Ramy, like other rituals of [[Hajj]], is an ritual of worship and should be performed with the intention of closeness and without any hypocrisy or show off.
*Al-Niyya (Intention): Ramy, like other rituals of [[Hajj]], is an ritual of worship and should be performed with the intention of closeness and without any hypocrisy or show off.
*Seven pebbles must be thrown into the [[Jamaras|jamarah]], but it is not necessary to hit them one after the other, so for example, if two of them hit the jamrah and the third one does not, if the fourth one hits the jamarah, it is counted as the third one.
*Seven pebbles must be thrown into the [[Jamaras|jamarah]], but it is not necessary to hit them one after the other, so for example, if two of them hit the jamrah and the third one does not, if the fourth one hits the jamarah, it is counted as the third one.
*throwing stones, so if hajj pilgrim goes ahead and lays stones, it is not enough.
*throwing stones, so if hajj pilgrim goes ahead and lays stones, it is not enough.
*The stone should hit the jamarah.
*The stone should hit the jamarah.
*It hits the jamarah by throwing it, Therefore, it is not enough if it hits a stone by hitting a place or by hitting other people's stones.
*It hits the jamarah by throwing it, Therefore, it is not enough if it hits a stone by hitting a place or by hitting other people's stones.
*Hajj pilgrim should hit jamarah gradually, so if he/she hits several pebbles together, it is not enough, but one is counted.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 66-67.</ref>
*Hajj pilgrim should hit jamarah gradually, so if he/she hits several pebbles together, it is not enough, but one is counted.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 66-67.</ref>


According to the Maliki, Shafiʿi and Hanbali schools of thought, it is obligatory to follow the order of the three Jamrats. The Hanafi denominaton has considered observing order as Mustahabb.<ref>Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 362; Sābiq, ''Fiqh al-sunna'', vol. 1, p. 533-534; Jazīrī, ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa'', vol. 1, p. 599-603</ref>
According to the Maliki, Shafi'i and Hanbali schools of thought, it is obligatory to follow the order of the three Jamrats. The Hanafi denominaton has considered observing order as Mustahabb.<ref>Hilli, ''Tadhkirat al-fuqaha''', vol. 8, p. 362; Sabiq, ''Fiqh al-sunna'', vol. 1, p. 533-534; Jaziri, ''Al-Fiqh 'ala al-madhahib al-arba'a'', vol. 1, p. 599-603</ref>


It is recommended to be [[Tahir]] while throwing stones and say [[Takbir]] with every stone has throwed. It is recommended to throw al-ʾūlā and al-Wusṭā jamrah facing the [[Qibla]] and throwing jamarah al-ʿAqaba back to the Qibla.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 78.</ref>
It is recommended to be [[Tahir]] while throwing stones and say [[Takbir]] with every stone has throwed. It is recommended to throw al-'ūla and al-Wusṭa jamrah facing the [[Qibla]] and throwing jamarah al-'Aqaba back to the Qibla.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 78.</ref>


Hajj Pilgrims can leave [[Mina]] on the twelfth day of Dhu l-Hijja, after noon; However, if someone does not leave Mina on that day until the sun sets, he should stay the 13th night there as well, and throw Jamrats on the 13th day as well.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 78.</ref>
Hajj Pilgrims can leave [[Mina]] on the twelfth day of Dhu l-Hijja, after noon; However, if someone does not leave Mina on that day until the sun sets, he should stay the 13th night there as well, and throw Jamrats on the 13th day as well.<ref>FallaHzada, ''Darsnama-yi manasik-i Hajj'', p. 78.</ref>


==Notes==
==Notes==
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==References==
==References==
{{References}}
{{References}}
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*Mughnīya, Muḥammad Jawād al-. ''Al-Fiqh ʿalā al-madhāhib al-khamsa'' (al-Jaʿfarī, al-Ḥanafī, al-Mālikī, al-Shāfiʿī, al-Ḥanbalī). Qom: Muʾassisa Dār al-Kitāb al-Islāmī, 1432 AH.
*Mughniya, MuHammad Jawad al-. ''Al-Fiqh 'ala al-madhahib al-khamsa'' (al-Ja'fari, al-Hanafi, al-Maliki, al-Shafi'i, al-Hanbali). Qom: Mu'assisa Dar al-Kitab al-Islami, 1432 AH.
*Muḥammadī Reyshahrī, Muḥammad. ''Ḥajj wa ʿUmra dar Qurān wa Ḥadīth''. Translated by Jawād Muḥaddithī, Qom: Dār al-Ḥadīth, 1386 sh.
*MuHammadi Reyshahri, MuHammad. ''Hajj wa 'Umra dar Quran wa Hadith''. Translated by Jawad MuHaddithi, Qom: Dar al-Hadith, 1386 sh.
*Murwārīd, ʿAlī Aṣghar .''Al-Maṣādir al-fiqhīyya''. Beirut: Dar al-Turāth, 1419AH.
*Murwarid, 'Ali Asghar .''Al-Masadir al-fiqhiyya''. Beirut: Dar al-Turath, 1419AH.
*Najafī, Muḥammad Ḥasan al-. ''Jawāhir al-kalām fī sharḥ sharāʾiʿ al-Islām''. Qom: Muʾassisat Dāʾirat al-Maʿārif al-Fiqh al-Islāmī, 1421 AH.
*Najafi, MuHammad Hasan al-. ''Jawahir al-kalam fi sharH shara'i' al-Islam''. Qom: Mu'assisat Da'irat al-Ma'arif al-Fiqh al-Islami, 1421 AH.
*Namirī al-qurṭubī, Yūsuf  b. ʿAbd Allāh al- .''Al-Kāfī fī fiqh ahl al-madina(al-fiqh al- mālikī)''. Beirut: [n.p], first edition, 1422 AH.
*Namiri al-qurṭubi, Yūsuf  b. 'Abd Allah al- .''Al-Kafi fi fiqh ahl al-madina(al-fiqh al- maliki)''. Beirut: [n.p], first edition, 1422 AH.
*Nawawī, Yaḥya b. Sharaf. ''Al-Majmūʿ; sharḥ al-muhadhdhab''. Beirut: Dār al-Fikr, [n.d].
*Nawawi, YaHya b. Sharaf. ''Al-Majmū'; sharH al-muhadhdhab''. Beirut: Dar al-Fikr, [n.d].
*Pīshih fard, Muṣṭafā Jaʿfar .''Darāmadī bar fiqh-i Muqārin''. Tehran: Biʿtha Maqām Muʿaẓẓam Rahbarī, Deputy of Clergy Affairs, 1388 sh.
*Pishih fard, Musṭafa Ja'far .''Daramadi bar fiqh-i Muqarin''. Tehran: Bi'tha Maqam Mu'aẓẓam Rahbari, Deputy of Clergy Affairs, 1388 sh.
*Qāḍīʿskar, ʿAlī. ''Ḥajj dar andīshi-yi islāmī''. Tehran: Mashʿar, 1384 sh.
*Qadi'skar, 'Ali. ''Hajj dar andishi-yi islami''. Tehran: Mash'ar, 1384 sh.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Man lā yaḥḍuruh al-faqīh''. Edited by ʿAlī Akbar Ghaffārī. Qom: Daftar-i Intishārāt-i Islāmī, 1413 AH.
*sadūq, MuHammad b. 'Ali al-. ''Man la yaHduruh al-faqih''. Edited by 'Ali Akbar Ghaffari. Qom: Daftar-i Intisharat-i Islami, 1413 AH.
*Sarakhsī, Muḥammad b.  Aḥmad b. Sahl al-. ''Al-Mabsūṭ''. Beirut: Dār al-Maʿrifa, 1414 AH.
*Sarakhsi, MuHammad b.  AHmad b. Sahl al-. ''Al-Mabsūṭ''. Beirut: Dar al-Ma'rifa, 1414 AH.
*Sābiq al-Sayyid al-. ''Fiqh al-sunna''. Beirut: Dār al-Fikr 1419, AH.
*Sabiq al-Sayyid al-. ''Fiqh al-sunna''. Beirut: Dar al-Fikr 1419, AH.
*Shahīd al-Thānī, Zayn al-Dīn b. ʿAlī. ''Al-Rawḍa al-bahiyya fī sharḥ al-lumʿat al-Dimashqiyya''. Qom: Majmaʿ al-Fikr al-Islāmī, [n.d].
*Shahid al-Thani, Zayn al-Din b. 'Ali. ''Al-Rawda al-bahiyya fi sharH al-lum'at al-Dimashqiyya''. Qom: Majma' al-Fikr al-Islami, [n.d].
*Shīrāzī, Ibrāhīm b. ʿAlī al-. ''Al-Tanbīh fī al-fiqh al-shāfiʿī''. ʿĀlim al-kutub.
*Shirazi, Ibrahim b. 'Ali al-. ''Al-Tanbih fi al-fiqh al-shafi'i''. 'alim al-kutub.
*Ṭūsī, Muḥammad b. al-Ḥaasn al-. ''Al-Khilāf''. Edited by ʿAlī Khurāsānī et.al. Qom: Daftar-i Intishārāt-i Islāmī, 1407 AH.
*Ṭūsi, MuHammad b. al-Haasn al-. ''Al-Khilaf''. Edited by 'Ali Khurasani et.al. Qom: Daftar-i Intisharat-i Islami, 1407 AH.
*''Wīzhianāmi-yi ʿumra-yi mufradih: Wiṣāl-i dūst'', Representation of the Supreme Leader in matters of Hajj and pilgrimage, Cultural Department, 1393 sh.6
*''Wizhianami-yi 'umra-yi mufradih: Wisal-i dūst'', Representation of the Supreme Leader in matters of Hajj and pilgrimage, Cultural Department, 1393 sh.6
*Yaḥyā b. Ibrāhīm .''Rasāʾil li-lḥujjāj wa al-muʿtamirīn''. Riyadh: Dār al-muslim, 1420 AH.
*YaHya b. Ibrahim .''Rasa'il li-lHujjaj wa al-mu'tamirin''. Riyadh: Dar al-muslim, 1420 AH.


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Revision as of 17:36, 6 November 2023

The rites of hajj al-tamattu' (مناسك حج التمتع) are a set of rituals that are held at certain times and places in the city of Mecca. The rituals of hajj al-tamattu' begin after the rituals of 'umra al-tamattu' are completed.

Hajj pilgrims who have already come out of ihram for 'umra al-tamattu' once again put on ihram in Mecca with the intention of performing The rites of hajj al-tamattu' and say labbayk. Then they stay in 'Arafat desert from noon on the 9th day of Dhu l-Hijja until sunset. After that, they spend the 10th night of Dhu l-Hijja in al-Mash'ar, then stay in al-Mash'ar from the morning call to prayer (morning adhan) on the 10th day of Dhu l-Hijja ('Eid al-Adha) until sunrise. Then, on the 10th day of Dhu l-Hijja, they perform the rituals of ramy al-Jamara al-'Aqaba, sacrifice (qurbani) and halq or taqsir.

After completing the rituals of Mina, the Hajj pilgrim goes to Mecca and performs the rituals of Mecca. These rituals include Hajj tawaf and its prayer, Sa'y safa and Marwah, and Nisa's tawaf and its prayer. Hadji then returns to Mina and stays the 11th and 12th nights (and for some, the 13th night) in Mina. On the 11th and 12th days, he does Ramy of triple Jamrat. By leaving Mina in the afternoon of the twelfth day, Hajj ends.

Rites of 'Umrah of Tamattu'

The Rites of 'Umrah, which must be performed before the Rites of Tamattu', include Ihram, Tawaf, Tawaf prayer, Sa'y and Taqsir.[1] The place of Ihram for Umrah is one of the miqats, such as the Shajarah and JuHfa mosques. [2]Those who go to mecca from Medina must become MuHrim in the Shajarah mosque, which is outside of Medina and in the Dhu l-Hulifa area.[3] After putting on Ihram and entering Mecca, pilgrims should perform Tawaf of the Ka'ba [4] and then perform the Tawaf prayer, which have two rak'ahs, behind the Ibrahim's Maqam. [5] The next Rite of Umrah is Sa'y between safa and Marwah; It means to walk the distance between Mount Safa and Marwah seven times. [6]At the end, after Taqsir, Hadji comes out of Ihram and the prohibitions of Ihram become lawful for him.[7]

Of course, in the interval between Taqsir of Umrah and the ihram of Hajj, some things are forbidden for pilgrims that they should avoid. such as performng Umrah al-mufradah; shaving the head; Going out of the city of mecca (according to the fatwas of a number of Shiite jurists), cutting down trees and plants of Haram erea, and hunting (even killing grasshoppers and the like).[8]

Rites Of hajj al-tamattu'

The Rites Of hajj al-tamattu', which begin after rites of Umrah Tamattu', are as follows:

IHram

Main article: Ihram

Ihram for Hajj must be in the months of Hajj (Shawwal, Dhu l-Qa'da and Dhu l-Hijja); However, Ihram in Tamattu' Hajj must be done after completing Umrah. Hadji should be Muhrim before noon on the ninth day of Dhu l-Hijja (day of 'Arafa), when he reaches the Desert of 'Arafat in order to start staying at Arafat, which is from noon on the Day of Arafah. The place of Ihram of Hajj is the city of Mecca.[9]

From the time of Ihram to TaHallul, Hajj pilgrims should avoid the prohibitions of Ihram, such as Verbal disputing, sexual intercourse, and good scent.[10]

Staying at 'Arafat

Main article: Wuquf at 'Arafat

Staying at Arafat is the second obligatory rites of Hajj and it means “staying at the desert of Arafat”. [11] According to Shia jurists, the time of staying at Arafat is from noon on the ninth day of Dhu l-Hijja (day of Arafa) until sunset, which is the time of Maghrib prayer. [12] In the four Sunni denominatons, the time of this Rite is considered to be the day of Arafa; Of course, there is a difference between these denominatons in its exact time.[13]

For a hajj pilgrim who does not feel weak in praying, it is recommended to fast on this day. Being Ṭahir, doing ghusl and staying at the bottom of the mountain and on flat ground, are other mustaHabbs of staying at 'Arafat.[14]

Reciting the Supplication of Imam Husayn(a) on the day of 'Arafa is one of the customs that Shiites perform on this day and at the desert of 'Arafat.[15]Other customs of this day are repentance(Tawba).[16]and reciting special Supplications.[17]

Staying at al-Mash'ar

Main article: Wuquf at al-Mash'ar

Wuqūf at al-Mash'ar the third obligatory rites of Hajj and it means “staying at Mash'ar”.[18]The time of this rites, based on Shia jurisprudence, is from dawn on the 10th day of Dhu l-Hijja ('Eid of al-AdHa) until sunrise.[19] Reciting special Supplications,[20]dhikr of God, and collecting pebbles that are thrown to the Jamrat at Mina are also the mustaHabbs of staying at mash'ar. [21]

Mina rituals

Main article: Mina rituals

Hajj pilgrims should come out of Mash'ar and go to Mina after sunrise on the 10th day of Dhu l-Hijja ('Eid of al-AdHa). A Hadji in Tamattu' Hajj must perform the rituals of Mina, which include three actions: “Ramy Jamrah 'Aqaba”, “Sacrifice” and “Halq and Taqsir”.[22]

According to Shia jurists, observing the order of the above rituals is obligatory or obligatory Caution, and according to Hanbali and Shafi'i jurists, observing the order is mustahabb, and whoever does not observe it has no Kaffara.[23]

Ramy al-Jamreh al-'Aqaba

Main article: Ramy

On the day of 'Eid of al-AdHa, after sunrise, it is obligatory for a Hajj pilgrims to throw seven stones at the Jamrah al-Aqaba (the last Jamrah in Mina).[24] Throwing stones should be with the Qurba intention and hit gradually; So, if he hits several pebbles together, it is not enough, but it is counted as one.[25]

According to Shia jurisprudence, when hadji doing ramy al-jamarh it is mustahabb to turn the back to the Qibla.[26]Of course, Hanbaliyya and Malikiya denominatons have considered it mustahabb to face the Qibla when doing ramy of Jamrah al-Aqaba.[27]

Sacrifice

Main article: sacrifice

It is obligatory for the Hajj pilgrims to slaughter an animal in the way of God, as one of the rituals of Hajj. Sheep, cows, and camels are animals that can be sacrificed.[28] The time of sacrifice is after Ramy al-Jamrah al-Aqaba and before Halq or Taqsir. [29] Of course, based on Hanbali, Hanafi and Maliki jurisprudence, the time of sacrifice is the day of 'Eid of al-AdHa and two days after it.[30] The pilgrim can sacrifice the animal by hisself, and he can delegate another person to sacrifice the animal on his behalf.[31]

According to the majority of Shia jurists, in Hajj al-Tamattu' it is obligatory for a Hajj pilgrim must make a sacrifice, regardless of whether he is afaqi or not; [32] but a small number of Shia jurists[33] and Sunni jurists[34] do not consider it obligatory for a Hajj pilgrim who is a Meccan to make a sacrifice.

Halq and Taqsir

Main article: Halq or taqsir

“Halq” means shaving the hair of the head and “Taqsir” means cutting some hair and nails. [35]The time of this act is from sunrise to sunset on the day of Eid al-Adha and its place is Mina.[36] for women and men who do not have hair on their head, it is obligatory to do the Taqsir[Explanatory Notes 1]. A person who is in the first year of hir/her Hajj must do the Halq[37] According to Shia jurists, Halq or taqsir should be done on the day of Eid al-Adha as a Obligatory Caution or as a recommended Caution . Of course, based on Hanbali, Hanafi and Maliki jurisprudence, it can be delayed from the days of NaHr[Explanatory Notes 2][38]

Ṭawaf of hajj and its prayer

Main articles: tawaf and Prayer of Tawaf

Tawaf is circling seven times around the Ka'ba in Masjid al-Haram. It is obligatory to start these seven rounds from the pillar of the Ka'ba where the Hajar al-'Aswad is located and end there. During tawaf, the Ka'ba should be on the left side.[39] According to the fatwa of most Shiite jurists, tawaf of Ka'ba in Masjid al-Haram is valid as long as people do tawaf and say that they do tawaf Ka'ba.[40] According to some other Shiite jurists, Tawaf should be within the distance between Ka'ba and Maqam-i Ibrahim, which is about 13 meters. However, for the followers of these maraji', if Tawaf is difficult or not possible in that area, and they cannot wait to perform Tawaf in other time, there is no problem at a further distance.[41]

Tawaf prayer is a obligatory prayer that has two-rak'at and should be recited after circumambulation of Ka'ba with the intention of Tawaf prayer, behind the Maqam-i Ibrahim. This prayer is like morning prayer; But it does not have Adhan and Iqama. [42]

Sa'y

Main article: Sa'y

Sa'y means walking the distance between the two mountains of safa and Marwa seven times. This action starts from Safa and ends at Marwa, that is, it is counted from Safa to Marwa the first time and from Marwa to Safa the second time.[43]

It is recommended for men to ride on a part of the path marked with a green line and light. Saying these dhikr, 'Allahu 'akbar; La ilaha illa'llah; Alhamdulillah and Subhanallah hundred times; is another mustahab of sa'y.[44]

Ṭawaf al-Nisa' and its prayer

Main article: Tawaf al-Nisa

Tawaf al-Nisa' is seven rounds around Ka'ba, which is done with the intention of Tawaf al-Nisa. After tawaf of al-Nisa, its prayer should be recited behind Maqam-i Ibrahim . Tawaf al-Nisa and its prayer are like Tawaf and Tawaf prayer (except for the intention); Therefore, it starts from Hajar al-'Aswad and ends there.[45] Of course, Sunni jurists do not consider the Tawaf al-Nisa as obligatory and instead consider the Ṭawaf of Wida' as one of the obligatory or recommended rituals.[46]

Beitūta

Main article: Beitūta

Beitūta means “to stay the night in a place”. It is obligatory for the hajj pilgrims to stay the 11th and 12th nights of Dhu l-Hijja from sunset to midnight with the qurba intention in Mina. Therefore, those who have gone to Mecca should return to Mina before sunset. According to the fatwa of some Shiite jurists, hajj pilgrims can spend the first or second half of the night in Mina.[47] Of course, according to Hanafi jurisprudence, it is Mustahabb and leaving it is Makruh.[48]

The boundaries of Mina are marked with blue signs, on the outer part of which is written “Bidaya Mina” (the beginning of Mina) and on the inner part it is written “Nahaye Mina” (the end of Mina).[49]

According to Shia jurisprudence,[50] those who stay the whole night in mecca worshiping God until morning and do no other work except for the necessary work, it is not obligatory for them to do Beitūta. [51]

According to Islamic denominatons, those who have an excuse, can leave Beitūta in Mina.[52]For example, patients, their nurses and those who find it difficult to stay in Mina can leave Beitūta.[53]

Ramy al-Jamrat

Main article: Ramy

Ramy al-Jamrat is throwing stones at the jamarat is another obligatory rites of Hajj.[54] At the end of Mina, there are three stones, the first one is called “Jamara al-'ūla”, the second one is “Jamara al-Wusṭa” and the third one is “Jamara al-Kubra or 'Aqaba”. [55] Some of the rules and obligations of Ramy are as follows:

  • Al-Niyya (Intention): Ramy, like other rituals of Hajj, is an ritual of worship and should be performed with the intention of closeness and without any hypocrisy or show off.
  • Seven pebbles must be thrown into the jamarah, but it is not necessary to hit them one after the other, so for example, if two of them hit the jamrah and the third one does not, if the fourth one hits the jamarah, it is counted as the third one.
  • throwing stones, so if hajj pilgrim goes ahead and lays stones, it is not enough.
  • The stone should hit the jamarah.
  • It hits the jamarah by throwing it, Therefore, it is not enough if it hits a stone by hitting a place or by hitting other people's stones.
  • Hajj pilgrim should hit jamarah gradually, so if he/she hits several pebbles together, it is not enough, but one is counted.[56]

According to the Maliki, Shafi'i and Hanbali schools of thought, it is obligatory to follow the order of the three Jamrats. The Hanafi denominaton has considered observing order as Mustahabb.[57]

It is recommended to be Tahir while throwing stones and say Takbir with every stone has throwed. It is recommended to throw al-'ūla and al-Wusṭa jamrah facing the Qibla and throwing jamarah al-'Aqaba back to the Qibla.[58]

Hajj Pilgrims can leave Mina on the twelfth day of Dhu l-Hijja, after noon; However, if someone does not leave Mina on that day until the sun sets, he should stay the 13th night there as well, and throw Jamrats on the 13th day as well.[59]

Notes

  1. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 26.
  2. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 28.
  3. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 29.
  4. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 33.
  5. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 41.
  6. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 44.
  7. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 49.
  8. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 51.
  9. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 53.
  10. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 55.
  11. ↑ Fikri, Farhang-i IsṭilaHat-i Hajj wa 'Umra, P. 275.
  12. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 58.
  13. ↑ Murwarid, Al-Masadir al-fiqhiyya, vol. 10, p.33; Ṭūsi, Al-Khilaf, vol. 1, p. 453; Sabiq, Fiqh al-sunna, vol. 1, p. 522; Hilli, Tadhkirat al-fuqaha', vol. 8, p. 177; Pishih fard, Daramadi bar fiqh-i Muqarin, p. 387; Jaziri, Al-Fiqh 'ala al-madhahib al-arba'a, Vol. 1, p. 597,599; Mughniya, Al-Fiqh 'ala al-madhahib al-khamsa, vol. 1, p. 378.
  14. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 59.
  15. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 60.
  16. ↑ MisbaH al-shari'a, P. 92; Fayd al-Kashani, Al-MaHjat al-bayda', vol. 2; p. 207.
  17. ↑ MuHammadi Reyshahri, Hajj wa 'Umra dar Quran wa Hadith, p. 392.
  18. ↑ Fikri, Farhang-i IsṭilaHat-i Hajj wa 'Umra, p. 276.
  19. ↑ Qadi'skar, Hajj dar andishi-yi islami, P. 288.
  20. ↑ sadūq, Man la yaHduruh al-faqih, vol. 2; p. 543.
  21. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 63.
  22. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 65.
  23. ↑ Najafi, Jawahir al-kalam, vol. 19; p. 250-251; Shahid al-Thani, Al-Rawda al-bahiyya fi sharH al-lum'at al-Dimashqiyya, vol. 1, p. 525; YaHya, Rasa'il li-lHujjaj wa al-mu'tamirin, P. 12-13.
  24. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 26.
  25. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 66-67.
  26. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 67.
  27. ↑ Jaziri, Al-Fiqh 'ala al-madhahib al-arba'a, vol. 1, p. 599-605; Ṭūsi, Al-Khilaf, vol. 1, p. 456; Sabiq, Fiqh al-sunna, vol. 1, p. 533; Ibn Quddama, Al-Kafi fi fiqh ibn Hanbal, P. 1045-1046; Namiri al-qurṭubi, Al-Kafi fi fiqh ahl al-madina, p. 502.
  28. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 67.
  29. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 68.
  30. ↑ Jaziri, Al-Fiqh 'ala al-madhahib al-arba'a, vol. 1, p. 587-588; Hilli, Tadhkirat al-fuqaha', vol. 8, p. 252-258.
  31. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 69.
  32. ↑ Hilli, TaHrir al-aHkam, vol. 1, p. 619-620; Hilli, Shara'i' al-Islam, Vol. 1, p. 234.
  33. ↑ Sarakhsi, Al-Mabsūṭ, Vol. 1, p. 308.
  34. ↑ Mawūrdi, Al-Hawi al-kabir, vol. 4, p. 50, Ibn Qudama, Al-Mughni, vol. 3, p. 501-502; Baghdadi, Irshad al-salik, vol. 1, p. 43.
  35. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 71.
  36. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 72.
  37. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 71-72.
  38. ↑ Shahid al-Thani, Al-Rawda al-bahiyya fi sharH al-lum'at al-Dimashqiyya, vol. 1, p. 539-561; Sabiq, Fiqh al-sunna, Vol. 1, p. 40.
  39. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 33-38.
  40. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 33-38.
  41. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 33-38.
  42. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 41-44.
  43. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 41-44.
  44. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 41-44.
  45. ↑ Wizhianami-yi 'umra-yi mufradih: Wisal-i dūst, P.74-78; FallaHzada, Darsnama-yi manasik-i Hajj, p. 80.
  46. ↑ Shirazi, Al-Tanbih, Vol. l, p. 80; Nawawi, Al-Majmū', vol. 8, p. 265-266.
  47. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 74-75.
  48. ↑ Murwarid, Al-Masadir al-fiqhiyya, vol. 10, p. 278.
  49. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 75.
  50. ↑ Mughniya, Al-Fiqh 'ala al-madhahib al-khamsa, vol. 1, p. 406; Sabiq, Fiqh al-sunna, vol. 10, p. 534-535; Ṭūsi, Al-Khilaf, vol. 1, p. 461-462; Hilli, Tadhkirat al-fuqaha', vol. 8, p. 358-359.
  51. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 75.
  52. ↑ Pishih fard, Daramadi bar fiqh-i Muqarin, p. 419.
  53. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 75.
  54. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 76.
  55. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 66-67.
  56. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 66-67.
  57. ↑ Hilli, Tadhkirat al-fuqaha', vol. 8, p. 362; Sabiq, Fiqh al-sunna, vol. 1, p. 533-534; Jaziri, Al-Fiqh 'ala al-madhahib al-arba'a, vol. 1, p. 599-603
  58. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 78.
  59. ↑ FallaHzada, Darsnama-yi manasik-i Hajj, p. 78.
  1. ↑ Of course, according to Hanafi jurisprudence, it is obligatory for men without hair to shave their heads. In the jurisprudence of other Sunni religions, this practice is considered recommended.(Sabiq, Fiqh al-sunna, Vol. 1, p. 454.)
  2. ↑ According to these three denominations, the days of Nahr are Eid al-Adha and two days after that.

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