Automoderated users, Bureaucrats, checkuser, developer, Interface administrators, Moderators, Administrators
691
edits
Ramy al-Jamarat: Difference between revisions
no edit summary
No edit summary |
No edit summary |
||
| Line 13: | Line 13: | ||
==Jamaras== | ==Jamaras== | ||
Jamaras were three pillars but now they are lengthened | Jamaras were three pillars but now they are lengthened so they appear as three walls (apparently the old jamaras are located in the middle of the new ones). If it is possible to identify the place of old jamaras, one should strike pebbles at it. However, if it is hard to find the place of old jamaras, one should throw pebbles at any part of the new ones. | ||
==Conditions of Pebbles== | ==Conditions of Pebbles== | ||
| Line 21: | Line 21: | ||
# They should be untouched meaning nobody may have used them for ramy (stoning) previously. | # They should be untouched meaning nobody may have used them for ramy (stoning) previously. | ||
# Pebbles should not be usurped. So, stoning with pebbles that were collected by another person without his permission, is not valid. However, purity of pebbles is not required. | # Pebbles should not be usurped. So, stoning with pebbles that were collected by another person without his permission, is not valid. However, purity of pebbles is not required. | ||
==Rulings== | |||
The time duration for ramy (stoning) is from sunrise till sunset. Thus, it is impermissible, in normal conditions, to perform this deed during the night. Shepherds and those who have a reasonable excuse for not performing ramy (stoning) during the day such as fear for their money, life, or honor are exempted. Likewise, weak individuals such as women, old men, and children, who are afraid of big crowd, are also excluded from this ruling and allowed to perform ramy (stoning) at night. | |||
People, who are excused from ramy (stoning) during the day, but able to do it at night, are not allowed to appoint a representative for ramy. They must perform this act themselves at the night before or after the day. However, those who are unable to perform ramy (stoning) even at night, like sick persons, are allowed to appoint a representative for that task. However, if at the time of hiring another person, he/she is hopeful to become free from excuse, on the basis of obligatory caution, he/she should repeat the act of ramy (stoning) at night if he/she becomes free from that excuse during the night. | |||
For a person who is unable to perform ramy (stoning) and appoints a representative and he/she performs the ramy but then before the time for performing ramy is over the person becomes free from the excuse, there are two case: | |||
* At the time of appointing a representative, he does not hope that the excuse may be removed so the representative does the ramy. In this case, this ramy is enough and it is not necessary to do it himself/herself again; | |||
* He/she is hopeful that the excuse may be removed. In this case, although hiring a representative is allowed, on the basis of [[obligatory caution]], after the removal of his excuse, he should repeat the act of ramy (stoning). | |||
The ramy (stoning) at the three jamarahs is obligatory but it is not considered a fundamental element (rukn) of hajj, so if someone does not perform it his/her hajj is not void. For a person who forgets ramy of all the three jamaras and goes out of the land of Minā if he/she remembers during the [[days of Tashrīq]], it is obligatory to return back to Minā if possible, and perform ramy; otherwise he/she must appoint a representative for doing it on his behalf. If he/she remembers it after the days of Tashrīq or deliberately delays it, on the basis of obligatory caution, he/she or his/her representative should return to Minā to do it and perform ramy again next year with intention of qaḍāʾ or appoint a representative for this purpose. If a person forgets ramy at jamarahs and goes out of the holy city of Mecca, on the basis of obligatory caution, should perform it with intention of qaḍāʾ next year or appoint a representative for the act. | |||
It is permissible to throw pebbles at every side of jamaras. It is not necessary to face qibla during stoning. | |||
==On the Day of Eid al-Adha== | ==On the Day of Eid al-Adha== | ||
| Line 30: | Line 44: | ||
==On the Tashriq Days== | ==On the Tashriq Days== | ||
One should throw stones at the three | One should throw stones at all the three jamaras (the first, the middle and the last) during the day after the night in which [[baytuta in Minā]] (staying the night in Minā) is obligatory. | ||
The order to perform ramy is as follows: Firstly, ramy al-Jamara al-Ulā (the first jamara) followed by al-Jamara al-Wusṭā (the middle jamara) and finally al-Jamara al-ʿAqabah (the last jamara) should be stoned. One should throw seven pebbles at each jamara according to the prescribed method and conditions. | |||