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Ramy al-Jamarat: Difference between revisions
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Ramy (stoning) of al-Jamara al-'Aqaba (the last jamara) on the 10th of Dhu l-Hijja ([[Eid al-Adha]]) is the fourth obligation of hajj and the first rite performed in the land of Minā. | Ramy (stoning) of al-Jamara al-'Aqaba (the last jamara) on the 10th of Dhu l-Hijja ([[Eid al-Adha]]) is the fourth obligation of hajj and the first rite performed in the land of Minā. | ||
The women and the weak —who are allowed to go from [[al-Mashʿar al-Haram]] to [[Mina]] during the night before the [[Eid al-Adha]] (see [[wuquf at al-Mashʿar al-Haram]])— may perform ramy (stoning) at al-Jamara al-'Aqaba at night in case they are unable to perform it on the day of Eid al-Adha. Rather, all women can perform ramy at night, provided that the ramy is for the hajj they are doing, whether they are performing their own hajj or [the whole hajj] on behalf of another person. But, on the basis of obligatory caution, if a woman is doing [only] ramy on behalf of another person, her act of performing ramy is incorrect at night even if she is unable to do it during the day. Those who accompany the women or the weak may perform ramy (stoning) at al-Jamara al-'Aqaba during the night only if they are themselves excused. Otherwise, it is obligatory that ramy (stoning) should occur during the day. | The women and the weak —who are allowed to go from [[al-Mashʿar al-Haram]] to [[Mina]] during the night before the [[Eid al-Adha]] (see [[wuquf at al-Mashʿar al-Haram]])— may perform ramy (stoning) at al-Jamara al-'Aqaba at night in case they are unable to perform it on the day of Eid al-Adha. Rather, all women can perform ramy at night, provided that the ramy is for the hajj they are doing, whether they are performing their own hajj or [the whole hajj] [[Hajj on behalf|on behalf]] of another person. But, on the basis of obligatory caution, if a woman is doing [only] ramy on behalf of another person, her act of performing ramy is incorrect at night even if she is unable to do it during the day. Those who accompany the women or the weak may perform ramy (stoning) at al-Jamara al-'Aqaba during the night only if they are themselves excused. Otherwise, it is obligatory that ramy (stoning) should occur during the day. | ||
Besides women —who can perform ramy during the night before Eid even in normal cases— those who are excused from performing ramy (stoning) on the day of Eid al-Adha may perform this deed at the night before/after Eid al-Adha. Likewise, those who are excused from performing ramy (stoning) on the day of [[11th of Dhu l-Hijja|11th]] or the [[12th Dhu l-Hijja]], | Besides women —who can perform ramy during the night before Eid even in normal cases— those who are excused from performing ramy (stoning) on the day of Eid al-Adha may perform this deed at the night before/after Eid al-Adha. Likewise, those who are excused from performing ramy (stoning) on the day of [[11th of Dhu l-Hijja|11th]] or the [[12th Dhu l-Hijja]], may perform it at the next/previous night. | ||
==On the Tashriq Days== | ==On the Tashriq Days== | ||
One should throw stones at the three jamarahs (the first, the middle and the last) during the day after the night in which mabīt (staying in Mināduring the night) is obligatory. | |||
Issue 442: The time duration for ramy (stoning) is from sunrise till sunset. Thus, it is impermissible, in normal conditions, to perform this deed during the night. The shepherd and those who have a reasonable excuse for performing ramy (stoning) during the day such as fear for their money, life or honor are exempted. Likewise, weak individuals such as women, old men and children, who are afraid of big crowd, are also excluded from this ruling and allowed to perform ramy (stoning) at night. | Issue 442: The time duration for ramy (stoning) is from sunrise till sunset. Thus, it is impermissible, in normal conditions, to perform this deed during the night. The shepherd and those who have a reasonable excuse for performing ramy (stoning) during the day such as fear for their money, life or honor are exempted. Likewise, weak individuals such as women, old men and children, who are afraid of big crowd, are also excluded from this ruling and allowed to perform ramy (stoning) at night. | ||
Issue 443: The people, who are excused from ramy (stoning) during the day, but able to do it at night, are not allowed to appoint a representative for ramy (stoning). They must perform this act themselves at the night before or after the ramy day. | Issue 443: The people, who are excused from ramy (stoning) during the day, but able to do it at night, are not allowed to appoint a representative for ramy (stoning). They must perform this act themselves at the night before or after the ramy day. | ||