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The use of the name Abar Ali or Biʾr Ali has ancient origins, but the reason for its naming is not clearly known. Sources from the eighth century indicate that Biʾr Ali was a common name, and nobody recognized this place by the name [[Dhu al-Halayfa]].<ref>Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 3, p. 421; Fīrūz Abādī, '' Al-maghānim al-muṭāba fī ma ʿālim al-ṭāba'',  p. 82.</ref>
The use of the name Abar Ali or Biʾr Ali has ancient origins, but the reason for its naming is not clearly known. Sources from the eighth century indicate that Biʾr Ali was a common name, and nobody recognized this place by the name [[Dhu al-Halayfa]].<ref>Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 3, p. 421; Fīrūz Abādī, '' Al-maghānim al-muṭāba fī ma ʿālim al-ṭāba'',  p. 82.</ref>


Evliya Çelebi, who went on pilgrimage in the eleventh century, referred to the Miqat (station) for the people of Medina as Abar Ali and even called the Ihram Mosque as Masjid Ali.<ref>Chilibī, '' Al-Raḥla al-ḥijazīyya'', p. 161.</ref>
Evliya Çelebi, who went on pilgrimage in the eleventh century, referred to the Miqat (station) for the people of Medina as Abar Ali and even called the Ihram Mosque as Ali Mosque.<ref>Chilibī, '' Al-Raḥla al-ḥijazīyya'', p. 161.</ref>
Farhad Mirza also notes in his travelogue from the year 1292 AH that the local people only know Masjid Shajarah by the name of Be’r Ali or Abar Ali.<ref>Farhā Mīrzā, Safarnāma-yi Farhā Mīrzā, p. 202.</ref>(8)*
Farhad Mirza also notes in his travelogue from the year 1292 AH that the local people only know Masjid Shajarah by the name of Be’r Ali or Abar Ali.<ref>Farhā Mīrzā, Safarnāma-yi Farhā Mīrzā, p. 202.</ref>(8)*
===The battle of Ali with the jinn===
===The battle of Ali with the jinn===
It is narrated that in this area there was a well where Imam Ali fought with the jinn.<ref>Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 4, p. 246; Ibn Najīm,''Al-Baḥr al-rāʾiq: sharḥ-i kanz al-daqāʾiq'', vol. 2, p. 555; Ḥaṣkafī, ''al-. Al-durr al-mukhtār'',  vol. 2, p. 522-523; Ajlūnī, ,'' al-. Kashf  al-khif ā'', vol. 2, p. 418.</ref>   
It is narrated that in this area there was a well where Imam Ali fought with the jinn.<ref>Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 4, p. 246; Ibn Najīm,''Al-Baḥr al-rāʾiq: sharḥ-i kanz al-daqāʾiq'', vol. 2, p. 555; Ḥaṣkafī, ''al-. Al-durr al-mukhtār'',  vol. 2, p. 522-523; Ajlūnī, ,'' al-. Kashf  al-khif ā'', vol. 2, p. 418.</ref>   
Samhudi, a famous historian of Medina, quotes Ibn Jama'ah <ref>Najafī, '' Madīna shināsī '', p. 181.</ref> states that he refutes the accuracy of this story.<ref>Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 4, p. 247.</ref> However, the fact that in some geographical sources from the ninth century or before and after, terms like "Be’r Ali ibn Abi Talib" are used to refer to this well.<ref>Ibn Mujāwir, '' Tārīkh mustabṣir '', p. 27.</ref> "Be’r Ali radhi Allah anhu" (Be’r Ali, may Allah be pleased with him),<ref>Fīrūz Abādī, '' Al-maghānim al-muṭāba fī ma ʿālim al-ṭāba'',  p. 172.</ref>"Al-Be’r al-Mansubah ila Ali ibn Abi Talib" (The well attributed to Ali ibn Abi Talib)<ref>Ḥusaynī Madanī, ''Jawāhir al-thamīna fī maḥāsin al-madina'', p. 123.</ref> indicates that the attribution of this name to Ali b. Abi Talib was a common belief.
Samhudi, a famous historian of Medina, quotes Ibn Jama'ah <ref>Najafī, '' Madīna shināsī '', p. 181.</ref> states that he refutes the accuracy of this story.<ref>Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 4, p. 247.</ref> However, the fact that in some geographical sources from the ninth century or before and after, terms like «بئر علی بن ابی طالب» are used to refer to this well.<ref>Ibn Mujāwir, '' Tārīkh mustabṣir '', p. 27.</ref> "بئر علی رضی الله عنه" (Biʾr Ali, may Allah be pleased with him),<ref>Fīrūz Abādī, '' Al-maghānim al-muṭāba fī ma ʿālim al-ṭāba'',  p. 172.</ref>"البئر المنسوبه الی علی بن ابی طالب" (The well attributed to Ali ibn Abi Talib)<ref>Ḥusaynī Madanī, ''Jawāhir al-thamīna fī maḥāsin al-madina'', p. 123.</ref> indicates that the attribution of this name to Ali b. Abi Talib was a common belief.
===The Prophet's dedication to Ali===
===The Prophet's dedication to Ali===
It is sometimes said that Imam Ali had dug wells in this area, and for this reason, the place was named after him.<ref>Damyāṭī, Al-sayyid al-bakrī, '' al-Iʿāna al-ṭālibīn'', vol. 2, p. 341;    Abṭaḥī, '' Manāsik-i ḥajj wa ʿumra '', *103, p. 91.    ** Ṣāfī Gulpāyigānī, '' Manāsik-i ḥajj '', p. 91.</ref>(16)  
It is sometimes said that Imam Ali had dug wells in this area, and for this reason, the place was named after him.<ref>Damyāṭī, Al-sayyid al-bakrī, '' al-Iʿāna al-ṭālibīn'', vol. 2, p. 341;    Abṭaḥī, '' Manāsik-i ḥajj wa ʿumra '', *103, p. 91.    ** Ṣāfī Gulpāyigānī, '' Manāsik-i ḥajj '', p. 91.</ref>(16)  
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==References==
==References==
{{References}}
{{References}}
.Ibn Manẓūr, Muḥammad b. Mukarram. ''Lisān al-ʿArab''. Qom: Adab al-Ḥawza, 1405 AH.
* Abṭaḥī, Muḥammad ʿAlī .''Manāsik-i ḥajj wa ʿumra''. [n.p], 1418 AH.
 
*ʿAjlūnī, Ismāʿīl al-. ''Kashf  al-khif āʾ''. Beirut: Dār al-Kutub al-ʿIlmiyya, 1408 AH.
• Najafī, Sayyid Muḥammad Bāqir. Madīna shināsī. Tehran: Mashʿar, 1387 sh.
*ʿAynī, Maḥmūd b. Aḥmad. ''ʿUmdat al-qarī; Sharḥ ṣaḥīḥ al-Bukhārī''. Edited by ʿAbd Allāh Maḥmūd Muḥammad ʿUmar. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1421 AH.
 
*Chilibī, ʾUlīyā. Al-Raḥla al-ḥijazīyya. Translated by Aḥmad al-Mursī. Cairo: Dār al-Āfāq al-ʿArabīyya, 1420 AH.
• Shurrāb Muḥammad Muḥammad b. Ḥasan. Al- maʿālim al-ʾathīra fī al-sunna wa al-sīra. Beirut: Dār al-Qalam, 1411AH.
*Damyāṭī, Al-sayyid al-bakrī al-. ''Iʿāna al-ṭālibīn''. Beirut: Dār al-Fikr, 1418 AH.
• Ḥusaynī Madanī, Muḥammad, Jawāhir al-thamīna fī maḥāsin al-madina. Qom: Tibyān, 1393 SH.
*Farāhīdī, Khalīl b. Aḥmad. ''Kitāb al-ʿayn''. Edited by Mahdī Makhzūmī and Ibrāhīm Sāmirāʾirī. Qom: Dār al-Hijra, 1409 AH.
 
*Farhād Mīrzā. ''Safarnāma-yi Farhād Mīrzā''. Edited by Ghulām Ridhā Ṭabāṭabāʾī, Tehran: Muʾassisa Maṭbūʿātī ʿIlmī, 1366 SH.
• Kaʿakī, ʿAbd al-ʿAzīz b. ʿAbd al-Raḥmān. Ma ʿālim al-madina al-munawwara bayn al-ʿMārat wa al-Tārīkh. Beirut: Dār wa maktabat al-hilāl, 2011.
*Fatḥ Allāh, Aḥmad. ''Muʿjam alfāz al-figh al-jaʿfarī''. [n.p], al-Damām, 1415 AH.
• Fīrūz Abādī, Muḥammad b. Yaʿqūb. Al-maghānim al-muṭāba fī ma ʿālim al-ṭāba. Edited by: Ḥamad al-Jāsir.  [n.p], 1969.
*Fīrūz Abādī, Muḥammad b. Yaʿqūb. Al-maghānim al-muṭāba fī ma ʿālim al-ṭāba. Edited by: Ḥamad al-Jāsir. [n.p], 1969.
 
*Ḥamawī, Yāqūt b. ʿAbd Allāh al-. ''Muʿjam al-buldān''. Beirut: Dār al-Ṣādir, 1995.
Ḥamawī, Yāqūt b. ʿAbd Allāh al-. ''Muʿjam al-buldān''. Beirut: Dār al-Ṣādir, 1995.
*Ḥaṣkafī al-. Al-durr al-mukhtār. . Beirut: Dār al-Fikr, 1415AH.
 
*Ḥusaynī al-Zabīdī, Muḥammad Murtaḍa al. ''Tāj al-ʿarūs min jawāhir al-qāmūs''. First edition. Beirut: Dār al-Fikr, 1414 AH.
• Fatḥ Allāh, Aḥmad. Muʿjam alfāz al-figh al-jaʿfarī. [n.p], al-Damām, 1415 AH.
*Ḥusaynī Madanī, Muḥammad, ''Jawāhir al-thamīna fī maḥāsin al-madina''. Qom: Tibyān, 1393 SH.
 
*Ibn Manẓūr, Muḥammad b. Mukarram. ''Lisān al-ʿArab''.  Qom: Adab al-Ḥawza, 1405 AH.
• Ṣāfī Gulpāyigānī, Luṭf Allāh. Manāsik-i ḥajj. Qom: Dār al-Qurān al-Karīm, 1416 AH.
*Ibn Mujāwir, Tārīkh mustabṣir. Edited by: Mamdūḥ Ḥasan Muḥammad. Cairo: Al-Thiqāfat al-Dīniyya, 1996.
• Ṣabrī Pāshā, Ayyūb. ''Mawsūʿa mirʾāt al-ḥaramayn''. Cairo: Shirkat al-Dawlīyya li-l-Ṭibāʿa, 2004.
*Ibn Najīm, Zayn al-Dīn al-Ḥanafī. ''Al-Baḥr al-rāʾiq: sharḥ-i kanz al-daqāʾiq''. Beirut: Dār al-Kutub al-ʿIlmiyya, 1418 AH.
 
*Kaʿakī, ʿAbd al-ʿAzīz b. ʿAbd al-Raḥmān. Ma ʿālim al-madina al-munawwara bayn al-ʿMārat wa al-Tārīkh. Beirut: Dār wa maktabat al-hilāl, 2011.
• Abṭaḥī, Muḥammad ʿAlī .Manāsik-i ḥajj wa ʿumra. [n.p], 1418 AH.
*Najafī, Sayyid Muḥammad Bāqir. Madīna shināsī. Tehran: Mashʿar, 1387 sh.
 
*Ṣabrī Pāshā, Ayyūb. ''Mawsūʿa mirʾāt al-ḥaramayn''. Cairo: Shirkat al-Dawlīyya li-l-Ṭibāʿa, 2004.
• Damyāṭī, Al-sayyid al-bakrī al-. Iʿāna al-ṭālibīn. Beirut: Dār al-Fikr, 1418 AH.
*Ṣāfī Gulpāyigānī, Luṭf Allāh. Manāsik-i ḥajj. Qom: Dār al-Qurān al-Karīm, 1416 AH.
 
*Samhūdī, ʿAlī b. ʿAbd Allāh. Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā. Edited by Muḥammad Muḥyi al-Dīn ʿAbd al-Ḥamīd. Beirut: 1984.
.Ibn Najīm, Zayn al-Dīn al-Ḥanafī. ''Al-Baḥr al-rāʾiq: sharḥ-i kanz al-daqāʾiq''. Beirut: Dār al-Kutub al-ʿIlmiyya, 1418 AH.
*Shurrāb Muḥammad Muḥammad b. Ḥasan. Al- maʿālim al-ʾathīra fī al-sunna wa al-sīra. Beirut: Dār al-Qalam, 1411AH.
 
Ḥusaynī al-Zabīdī, Muḥammad Murtaḍa al. ''Tāj al-ʿarūs min jawāhir al-qāmūs''. First edition. Beirut: Dār al-Fikr, 1414 AH.
 
• Ibn Mujāwir, Tārīkh mustabṣir. Edited by: Mamdūḥ Ḥasan Muḥammad. Cairo: Al-Thiqāfat al-Dīniyya, 1996.
• Farhā Mīrzā. Safarnāma-yi Farhā Mīrzā. Edited by Ghulām Ridhā Ṭabāṭabāʾī, Tehran: Muʾassisa Maṭbūʿātī ʿIlmī, 1366 SH.
 
•  Ḥaṣkafī al-. Al-durr al-mukhtār. . Beirut: Dār al-Fikr, 1415AH.
 
.ʿAynī, Maḥmūd b. Aḥmad. ''ʿUmdat al-qarī; Sharḥ ṣaḥīḥ al-Bukhārī''. Edited by ʿAbd Allāh Maḥmūd Muḥammad ʿUmar. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1421 AH.
Farāhīdī, Khalīl b. Aḥmad. ''Kitāb al-ʿayn''. Edited by Mahdī Makhzūmī and Ibrāhīm Sāmirāʾirī. Qom: Dār al-Hijra, 1409 AH.
 
• ʿAjlūnī, Ismāʿīl al-. Kashf  al-khif āʾ. Beirut: Dār al-Kutub al-ʿIlmiyya, 1408 AH.
• Samhūdī, ʿAlī b. ʿAbd Allāh. Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā. Edited by Muḥammad Muḥyi al-Dīn ʿAbd al-Ḥamīd. Beirut: 1984.
 
• Chilibī, ʾUlīyā. Al-Raḥla al-ḥijazīyya. Translated by Aḥmad al-Mursī. Cairo: Dār al-Āfāq al-ʿArabīyya, 1420 AH.
 
{{end}}
{{end}}


[[fa:آبار علی]]
[[fa:آبار علی]]
[[ar:آبار علي]]
[[ar:آبار علي]]
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