User:Pourghorbani: Difference between revisions
no edit summary
Pourghorbani (talk | contribs) No edit summary |
Pourghorbani (talk | contribs) No edit summary |
||
| Line 1: | Line 1: | ||
Adam (AS) is the first human and the first prophet. According to some Islamic narrations, after being expelled from paradise, Adam settled in Mecca. His repentance was accepted in Mecca, and he was the one who built the Kaaba. He was also the first to learn the rituals of Hajj from the | Adam (AS) is the first human and the first prophet. According to some Islamic narrations, after being expelled from [[paradise]], Adam settled in [[Mecca]]. His repentance was accepted in Mecca, and he was the one who built the Kaaba. He was also the first to learn the [[Rites of Hajj|rituals of Hajj]] from the [[Gabriel]] and performed the pilgrimage many times. | ||
==Lexicology== | ==Lexicology== | ||
The name "Adam" is used in the Quran and the two Testaments to refer to the first human, and with slight variations, it is used in other Semitic languages such as Phoenician, Hebrew, Syriac, and Mandean. In addition to being a proper noun, it is also used as a generic term equivalent to the word "human." | The name "Adam" is used in the Quran and the two Testaments to refer to the first human, and with slight variations, it is used in other Semitic languages such as Phoenician, Hebrew, Syriac, and Mandean. In addition to being a proper noun, it is also used as a generic term equivalent to the word "human."<ref></ref> | ||
==Creation== | ==Creation== | ||
Abrahamic religions, as well as other religions and beliefs of Semitic peoples, narrate a relatively similar story of the creation and establishment of the first human. In the Quran (for example, Surah Al-Baqarah, verses 30-38; Surah Al-A'raf, verses 19-25) and the Old Testament, the story of Prophet Adam, including the creation from clay, the formation of the body, and the infusion of the soul, is detailed. Different perspectives on each of these stages and various aspects, especially the concept of instantaneous or gradual creation, are discussed in various interpretations. | Abrahamic religions, as well as other religions and beliefs of Semitic peoples, narrate a relatively similar story of the creation and establishment of the first human. In the Quran (for example, Surah Al-Baqarah, verses 30-38; Surah Al-A'raf, verses 19-25) and the Old Testament, the story of Prophet Adam, including the creation from clay, the formation of the body, and the infusion of the soul, is detailed. Different perspectives on each of these stages and various aspects, especially the concept of instantaneous or gradual creation, are discussed in various interpretations. | ||
| Line 49: | Line 49: | ||
*Qurṭubī, Muḥammad b. Aḥmad al-. ''Tafsīr al-Qurtubī(Al-Jamiʿ li-aḥkām al-Qurʾān)''. Fifth edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1431 AH. | *Qurṭubī, Muḥammad b. Aḥmad al-. ''Tafsīr al-Qurtubī(Al-Jamiʿ li-aḥkām al-Qurʾān)''. Fifth edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1431 AH. | ||
*Ṭabarī, Muḥammad b. Jarīr al-. ''Jāmiʾ al-bayān fi tafsīr al-Qurʾān''. Beirut: Dār al-Fikr, 1415 AH. | *Ṭabarī, Muḥammad b. Jarīr al-. ''Jāmiʾ al-bayān fi tafsīr al-Qurʾān''. Beirut: Dār al-Fikr, 1415 AH. | ||
*Ibn Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh''. Beirut: Dār Ṣādir, 1385 AH-1965. | |||
* Jeffrey, Artur. Wāzhihāy-i dakhī dar Qurā-i Majīd. translated by Badrihʾī, Tehran: Tūs, 1372 sh. | |||