User:Pourghorbani: Difference between revisions
no edit summary
Pourghorbani (talk | contribs) |
Pourghorbani (talk | contribs) No edit summary |
||
| Line 1: | Line 1: | ||
'''The verse of Hajj''' is The 97th verse of Surah Aal-e-Imran is the basis for the obligation of Hajj upon all those who are financially able. Some other verses, such as verse 196 of Surah Al-Baqarah and verse 27 of Surah Al-Hajj, are also referred to as Hajj verses. Scholars and jurists have interpreted this verse in various ways. For example, according to this verse, Hajj is obligatory for everyone (some jurists even argue for non-Muslims). Furthermore, when one becomes financially capable, they should perform Hajj at the earliest opportunity. It is emphasized that Hajj is a divine right and should only be undertaken for the sake of God's pleasure. | '''The verse of Hajj''' is The 97th verse of Surah Aal-e-Imran is the basis for the obligation of Hajj upon all those who are financially able. Some other verses, such as verse 196 of Surah Al-Baqarah and verse 27 of Surah Al-Hajj, are also referred to as Hajj verses. Scholars and jurists have interpreted this verse in various ways. For example, according to this verse, Hajj is obligatory for everyone (some jurists even argue for non-Muslims). Furthermore, when one becomes financially capable, they should perform Hajj at the earliest opportunity. It is emphasized that Hajj is a divine right and should only be undertaken for the sake of God's pleasure. | ||
==The verses of Hajj== | ==The verses of Hajj== | ||
The verses related to Hajj, its pillars, and its regulations are numerous and scattered throughout the Quran. However, the well-known verse referred to as the "Hajj verse," from which many commentators and scholars have derived this interpretation, is verse 97 of | The verses related to Hajj, its pillars, and its regulations are numerous and scattered throughout the Quran. However, the well-known verse referred to as the "Hajj verse," from which many commentators and scholars have derived this interpretation, is verse 97 of Sura Al Imran.<ref>Jaṣāṣ, ''Aḥkām al-Qurʾān'', vol. 3, p. 17; Fakhr al-Rāzī, ''Al-Tafsīr al-Kabīr'', vol. 2, p. 70; Suyūṭī, ''Al-Durr al-manthūr'', vol. 2, p. 52.</ref> Some commentators and jurists have also interpreted the Hajj verse based on verse 196 of Surah Al-Baqarah and verse 27 of Surah Al-Hajj. | ||
==The text of the verse== | ==The text of the verse== | ||
فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ ۖ وَمَن دَخَلَهُ كَانَ آمِنًا ۗ وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الْعَالَمِينَ.<ref>Quran: 3: 97. </ref> In it are clear signs [such as] Abraham's station. Anyone who enters it will be secure. Pilgrimage to the House is a duty imposed on mankind by God, for anyone who can afford a way to do so. Anyone who disbelieves [will find] that God is Transcendent, beyond [any need of] the Universe. | فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ ۖ وَمَن دَخَلَهُ كَانَ آمِنًا ۗ وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الْعَالَمِينَ.<ref>Quran: 3: 97. </ref> In it are clear signs [such as] Abraham's station. Anyone who enters it will be secure. Pilgrimage to the House is a duty imposed on mankind by God, for anyone who can afford a way to do so. Anyone who disbelieves [will find] that God is Transcendent, beyond [any need of] the Universe. | ||
| Line 21: | Line 21: | ||
===Hajj as a Divine Right=== | ===Hajj as a Divine Right=== | ||
According to verse 97 of Surah Aal-e-Imran, Hajj is one of the divine rights granted to the servants of God. Based on this, it is emphasized that Hajj should be performed solely for the sake of God's pleasure. | According to verse 97 of Surah Aal-e-Imran, Hajj is one of the divine rights granted to the servants of God. Based on this, it is emphasized that Hajj should be performed solely for the sake of God's pleasure. | ||
==Notes== | |||
{{Notes}} | |||
==References== | |||
{{References}} | |||
*Ālūsī, Maḥmūd b. ʿAbd Allāh al-. ''Rūḥ al-maʿānī fī tafsīr al-Qurʾān al-ʿaẓīm''. Beirut: Dār al-Kutub al-ʿIlmiyya, 1415 AH. | |||
*Al-Zuhaylī, Wahbah. ''Al-Tafsīr al-munīr fī al-'aqīda wa al-sharī'a wa al-manhaj''. Beirut: Dār al-Fikr al-Muʿāṣir, 1411 AH. | |||
*Fakhr al-Rāzī, Muḥammad b. al-ʿUmar al-. ''Al-Tafsīr al-Kabīr''. Qom: Daftar-i Tablīghāt-i Islāmī, 1413 AH. | |||
*Ḥillī, al-Ḥasan b. Yūsuf al-. ''Muntahā l-maṭlab fī taḥqīq al-madhhab''. Mashhad: Majmaʿ al-Buḥūth al-Islāmīyya, 1412 AH. | |||
*Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ''Tafṣīl wasāʾil al-Shīʿa ilā taḥṣīl masā'il al-sharī'a''. 1st Edition. Qom: Muʾassisat Āl al-Bayt, 1412 AH. | |||
*Ibn Kathīr al-Dimashqī, Ismāʿīl b. ʿUmar. ''Tafsīr al-Qurʾān al-ʿaẓīm''. 1st edition. Beirut: Dar al-Kutub al-'Ilmiyya, 1419 AH. | |||
*Jaṣāṣ, Aḥmad b. Alī, ''Aḥkām al-Qurʾān'', Edited Muḥammad Ṣādiq Qamḥārī, Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH. | |||
*Kāshif al-ghitāʾ, Jaʿfar. ''Kashf al-ghitāʾ ʿan mubhamāt al-sharīʿa al-gharrā''. Qom: Intishārāt-i Islami, 1422 AH. | |||
*Kulaynī, Muḥammad b. Yaʿqūb al-. ''Al-Kāfī''. Edited by ʿAlī Akbar Ghaffārī & Muḥammad Ākhūndī. Tehran: Dār al-Kutub al-Islāmīyya, 1407 AH. | |||
*Qāḍīʿskar, ʿAlī. ''Ḥajj dar andīshi-yi islāmī''. Tehran: Mashʿar, 1384 sh. | |||
*Qurṭubī, Muḥammad b. Aḥmad al-. ''Tafsīr al-Qurtubī(Al-Jamiʿ li-aḥkām al-Qurʾān)''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH. | |||
*Shahīd al-Thānī, Zayn al-Dīn b. ʿAlī. ''Masālik al-ifhām ilā tanqīh sharāyiʿ al-Islām''. 1st edition. Qom: Muʾassisat al-Maʿārif al-Islāmīyya, 1413 AH. | |||
*Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Durr al-manthūr fī tafsīr al-maʾthūr''. Beirut: Dar al-Kutub al-'Ilmiyya, 1421 AH. | |||
*Ṭabāṭabāʾī, ʿAlī. ''Rīyāḍ al-masāʾil''. Qom: Muʾassisat al-Nashr al-Islāmī, 1412 AH. | |||
*Ṭabarī, Muḥammad b. Jarīr al-. ''Jāmiʾ al-bayān fi tafsīr al-Qurʾān''. Beirut: Dār al-Fikr, 1415 AH. | |||
*Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Beirut: Dār al-Maʿrifa, 1406 AH. | |||
*Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Al-Tibyān fī tafsīr al-Qurʾān''. Edited by Aḥmad Qaṣīr al-ʿĀmilī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d]. | |||
*Ṭūsī, Muḥammad b. al-Ḥaasn al-. ''Al-Khilāf''. Edited by ʿAlī Khurāsānī et.al. Qom: Daftar-i Intishārāt-i Islāmī, 1407 AH. | |||
{{end}} | |||