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 ==Spiritual Connection with Divine Leadership (Tawalli)==
-Prophet Ibrahim (AS) in the verse (وَ أَذِّنْ فِی النَّاسِ بِالْحَجِّ یأْتُوک… ){{enote|and proclaim among men the Pilgrimage, and they shall come unto thee on foot and upon every lean beast, they shall come from every deep ravine(Quran: 22:27)}}has been tasked with inviting people to [[Hajj]], calling them to come towards him. Therefore, strengthening friendship and connection with divine leaders is considered one of the goals of Hajj.<ref>Pazhūhishkada-yi ḥajj wa ziyārat, ''Dānishnāmah-yi ḥajj wa ḥaramayn sharīfayn'', vol. 6, p. 328.</ref> In another verse, Prophet Ibrahim (AS) requests from Allah to incline the hearts of the Hajj pilgrims towards his descendants in [[Mecca]].{{enote|رَّبَّنَآ إِنِّيٓ أَسۡكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيۡرِ ذِي زَرۡعٍ عِندَ بَيۡتِكَ ٱلۡمُحَرَّمِ رَبَّنَا لِيُقِيمُواْ ٱلصَّلَوٰةَ فَٱجۡعَلۡ أَفۡـِٔدَةٗ مِّنَ ٱلنَّاسِ تَهۡوِيٓ إِلَيۡهِمۡ وَٱرۡزُقۡهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمۡ يَشۡكُرُونَ (Our Lord, I have made some of my seed to dwell in a valley where is no sown land by Thy Holy House; Our Lord, let them perform the prayer, and make hearts of men yearn towards them, and provide them with fruits; haply they will be thankful) (Quran: 14:37)}} Some interpretations consider the term "My offspring" (ذُرِّیَّتِی) in the mentioned verse to refer to the Ahlul Bayt (AS). Another narration interprets Allah's purpose in "completing Hajj" as meeting with Prophet Muhammad (PBUH) and the Imams (AS). This concept is emphasized in other traditions as well. The Imam (AS) is considered the spiritual essence of the Kaaba and the central axis of all Hajj rituals, achieving the essential goals of this worship.
+Prophet Ibrahim (AS) in the verse (وَ أَذِّنْ فِی النَّاسِ بِالْحَجِّ یأْتُوک… ){{enote|and proclaim among men the Pilgrimage, and they shall come unto thee on foot and upon every lean beast, they shall come from every deep ravine(Quran: 22:27)}}has been tasked with inviting people to [[Hajj]], calling them to come towards him. Therefore, strengthening friendship and connection with divine leaders is considered one of the goals of Hajj.<ref>Pazhūhishkada-yi ḥajj wa ziyārat, ''Dānishnāmah-yi ḥajj wa ḥaramayn sharīfayn'', vol. 6, p. 328.</ref> In another verse, Prophet Ibrahim (AS) requests from Allah to incline the hearts of the Hajj pilgrims towards his descendants in [[Mecca]].{{enote|رَّبَّنَآ إِنِّيٓ أَسۡكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيۡرِ ذِي زَرۡعٍ عِندَ بَيۡتِكَ ٱلۡمُحَرَّمِ رَبَّنَا لِيُقِيمُواْ ٱلصَّلَوٰةَ فَٱجۡعَلۡ أَفۡـِٔدَةٗ مِّنَ ٱلنَّاسِ تَهۡوِيٓ إِلَيۡهِمۡ وَٱرۡزُقۡهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمۡ يَشۡكُرُونَ (Our Lord, I have made some of my seed to dwell in a valley where is no sown land by Thy Holy House; Our Lord, let them perform the prayer, and make hearts of men yearn towards them, and provide them with fruits; haply they will be thankful) (Quran: 14:37)}} Some interpretations consider the term "My offspring" (ذُرِّیَّتِی) in the mentioned verse to refer to [[the Ahlul Bayt (AS)]].<ref>Kulaynī, ''al-Kāfī'', vol. 1, p. 392; Majlisī, ''Biḥār al-anwār'', vol. 27, p. 74.</ref> Another narration interprets Allah's purpose in "completing Hajj"{{enote| وَأَتِمُّواْ ٱلۡحَجَّ وَٱلۡعُمۡرَةَ لِلَّهِ﴾Fulfil the Pilgrimage and the Visitation unto God. Quran: 2: 196.)}} as meeting with Prophet Muhammad (PBUH)<ref>Majlisī, ''Biḥār al-anwār'', vol. 97, p. 139.</ref> and the Imams (AS).<ref>Kulaynī, ''al-Kāfī'', vol. 4, p. 549.</ref> This concept is emphasized in other traditions as well.<ref>Ṣadūq, ''ʿIlal al-sharāʾiʿ'', vol. 2, p. 459; Majlisī, ''Biḥār al-anwār'', vol. 96, p. 374.</ref> The Imam (AS) is considered the spiritual essence of the Kaaba and the central axis of all Hajj rituals, achieving the essential goals of this worship.<ref>Jawādī Āmulī, ''Ṣahbāy-i ḥajj'', p. 99-100.</ref> The introduction of Imam Hasan (AS)<ref>Ṣadūq, ''Al-Amālī'', p. 245; Ibn Shuʿba al-Ḥarrānī, ''Tuḥaf al-ʿuqūl'', p. 233.</ref> and Imam Sajjad (AS)<ref>Majlisī, ''Biḥār al-anwār'', vol. 45, p. 138; ʿĀmilī, ''Al-Ṣaḥīḥ min sīrat al-nabīyy al-aʿẓam'', vol. 29, p. 54.</ref> as the Sons of [[Mecca]], [[Mina]], [[Mash'ar]], and [[Arafat]], is considered a reference to this very issue.<ref>Pazhūhishkada-yi ḥajj wa ziyārat, ''Dānishnāmah-yi ḥajj wa ḥaramayn sharīfayn'', vol. 6, p. 330.</ref>
-**Avoidance of Satan and Enemies of God (Tabarri)**
+==Avoidance of Satan and Enemies of God (Tabarri)==
 The most important symbol of avoiding both Jinn and human devils in Hajj is the ritual of stoning the pillars. Some traditions consider the stoning ritual as an example of "casting out impurity" mentioned in the verse (ذُرِّیَّتِی). In the initial verses of Surah At-Tawbah, Prophet Muhammad (PBUH) was commanded to disassociate from polytheists in Hajj, referring to the avoidance of human devils.
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 *Pazhūhishkada-yi ḥajj wa ziyārat. ''Dānishnāmah-yi ḥajj wa ḥaramayn sharīfayn''.
 *Ṣadūq, Muḥammad b. ʿAlī al-. ''Man lā yaḥḍuruh al-faqīh''. Edited by ʿAlī Akbar Ghaffārī. Qom: Daftar-i Intishārāt-i Islāmī, 1404 AH.
+*Jawādī Āmulī, ʿAbd Allāh. ''Ṣahbāy-i ḥajj''.  Qom: Isrāʾ, 1377 Sh.
+*Ṣadūq, Muḥammad b. ʿAlī al-. ''Al-Amālī''. Qom: Muʾassisat al-Biʿtha, 1417 AH.
+*Ibn Shuʿba al-Ḥarrānī, Ḥasan b. ʿAlī. ''Tuḥaf al-ʿuqūl ʿan Āl-i al-Rasūl''. Edited by ʿAlī Akbar Ghaffārī. Second edition. Qom: Daftar-i Intishārāt-i Islāmī, 1404 AH.
+*ʿĀmilī, al-Sayyid Jaʿfar al-Murtaḍā al-. ''Al-Ṣaḥīḥ min sīrat al-nabīyy al-aʿẓam''. Qom: Dār al-Ḥadīth, 1426 AH.