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'''Prophet's Miḥrāb'''(Arabic:محراب النبي) is the place where the [[Prophet Muḥammad(a)]] prays, which is located in the [[Masjid al-Nabī]] between the [[Prophet's pulpit]] and his grave. During the period of the Prophet, there was nothing in the form of a miḥrāb, until during the development of the Masjid al-Nabī during the period of Walīd b. Abdul-Malik, a miḥrāb was built in the place of his prayer. Qāytbāy, the king of Egypt (9th/15th century) rebuilt the hollow-shaped miḥrāb by renewing the mosque. this miḥrāb was decorated during the era of Ottoman rule and is still located in Masjid al-Nabī.
Fatima’s house
Fatima’s house or room, the house where Hazrat Fatima, the daughter of the Prophet (PBUH) lived after marrying Imam Ali (PBUH) and was located next to the Prophet’s Mosque and next to the house of the Prophet and Aisha. This house has been destroyed today and its current location is inside Masjid-ul-Nabi and within the area of the Prophet’s (PBUH) chamber and shrine.
In the historical sources, another house is also mentioned in Madinah next to the Baqi cemetery for Imam Ali (a.s.). There is a difference of opinion about whether the events after the death of the Prophet took place in the house of Fatima or in the second house of Imam Ali.


==History==
Fatima’s house in Masjid al-Nabi is one of the possible burial places of Hazrat Fatima.
During the time of the [[Prophet Muḥammad(a)]], in the place of [[Masjid al-Nabī]] where he prayed, there was no miḥrāb in the form of a hollow-shaped inside the wall. <ref>Ṣāliḥī Lumaʿī, ''Al-madīna al-munawwara'', P. 59.</ref> and the place of prayer of the Prophet, had no sign except that it was next to the [[Mukhallaqa pillar]].<ref>ʿAṭṭār, ''Al-Taʿrīf  bi tārīkh wa maʿālim al-masjid al-nabawīī al-sharīf'', p. 162.</ref> This was the first time in the development of Masjid al-Nabī. During the period of Walīd b. Abdul-Malik (r. 86-96 AH/705-714-5), a miḥrāb was built at the place of the Prophet's prayer.<ref>Sayyid al-Wakīl, ''Al-masjid al-nabawīī ʿabar  tārīkh'', p. 128; Jaʿfariyān, ''Āthār-i islāmi-yi Makka wa Madīna'', p. 260.</ref>
Place
The house of Fatima (pbuh), which is also known as the house of Imam Ali (pbuh), was located behind the house of the Prophet (pbuh) (the house of Ayesha).[1.Qāʾidān, Aṣghar. ‘’Tārīkh wa āthār-i Islāmi Makka wa Madīna’203. Tārīkh Makka al-musharrafa wa al-Masjid al-ḥarāmp270 ’ ]
Behind this house from the north direction, the Tahjud column[2. Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā p. Vol2. P47,58. Ansārī, Nājī Muḥammad Ḥ. . Taʿmīr wa tawsiʿa masjid-i sharīf-p81.  ’Tārīkh Makka al-musharrafap. 270] and next to that column was the Tahjud altar,[3. Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā. Vol2.p47. ]   where the Messenger of God (pbuh) spent the night and prayed at night[4. *Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā.  Vol2 p47] and now the northern side of the shrine It is the Prophet (PBUH). [5. Jaʿfariyān, Rasūl. ‘’Āthār-i islāmi-yi Makka wa Madīna’p219] If someone stands in the mihrab of Tahjud, the door of Gabriel is on his left [6. Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā p. Vol2. P47. Ansārī, Nājī Muḥammad Ḥ. . Taʿmīr wa tawsiʿa masjid-i sharīf. p81.  ’Tārīkh Makka al-musharrafap. 270] and the position of Gabriel is on his right [7. Jaʿfariyān, Rasūl. ‘’Āthār-i islāmi-yi Makka wa Madīna. P.228,229].
This house was destroyed and now there is no trace of it. Its current location is inside the chamber and shrine of the Prophet (PBUH)[8. Jaʿfariyān, Rasūl. ‘’Āthār-i islāmi-yi Makka wa Madīna.p.203,210.Baṣīrī, ʿAlī Riḍā. Gulwāzhihāy-i  ḥajj wa ʿumrah.p412 ], the total of these two is called the Holy Chamber and its area is about 240 square meters.[9.Jaʿfariyān, Rasūl. ‘’Āthār-i islāmi-yi Makka wa Madīna.p.219.Baṣīrī, ʿAlī Riḍā. Gulwāzhihāy-i  ḥajj wa ʿumrah.p412 ]
The doors of the house
Fatima’s house had two doors: a door to the east; It means an alley and a door to the west; That is, inside the mosque and parallel to the columns of delegations and guards. [10. Qāʾidān, Aṣghar. ‘’Tārīkh wa āthār-i Islāmi Makka wa Madīna’’p203.Najmī, Muḥammad Ṣādiq. ‘’Tārīkh-i ḥarām-i aʾimma-yi Baqīʿp.152  ] The door on the west side, which opens to the mosque, was located next to Gabriel’s place (the square column of the tomb).[11. Ansārī, Nājī Muḥammad Ḥasan ʿabdu l-qādir al-. Taʿmīr wa tawsiʿa masjid-i sharīf-i nabawī.p.80,81. Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā  vol.2.p46,57]The door that is now known as the door of Fatima’s house on the side of Bab Gabriel is the same door that opened to the alley.[12. Qāʾidān, Aṣghar. ‘’Tārīkh wa āthār-i Islāmi Makka wa Madīna’’p.203]
Demolition of Fatima’s house and adding it to the mosque
This house was in place until the time of Walid bin Abdul Malik, the Umayyad caliph (reign: 86-96 AH). In the expansion of the mosque in the year 88 lunar year by the order of Walid and by the hand of Omar bin Abdul Aziz, the governor of the Two Holy Mosques (87-93 AH), Hassan Mushani, the son of Imam Hassan Mojtabi (a.s.), and Fatimah, the daughter of Imam Hussein (a.s.), who lived there. They were forced out of it and the house was destroyed and joined to the mosque.[13.Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā vol 2.p89,90]
Prophet’s cell
The Prophet’s (pbuh) room, which is also known as the honorable room, is the house where the Prophet and Aisha lived. This cell was next to the Prophet’s Mosque and next to Fatima’s house. The Prophet (PBUH) was buried in this house.
The dignity of the house of Fatima
According to a tradition, the Prophet (PBUH) used to come to the door of Fatimah’s house for forty days and put his hand on the door frame and say: “Peace be upon you, O people of the house; Peace be upon you, O Ahl al-Bayt” and then reads the verse of purification, which is about the purity of the Ahl al-Bayt from impurity. [14. Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā. Vol.2 p46. wāʾiẓ khargūshī, ʿAbdu  l- Malik. Sharaf al- Muṣṭafā. Vol 2.p445]
The narration of Sadwa al-Abab is also considered as one of the signs of the dignity of the house of Ali and Fatima (a.s.) and its residents. According to this narration, the Prophet (PBUH) ordered to close the doors of the houses that opened to the mosque, except the house of Ali (PBUH) and Fatima (PBUH).[15.Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ‘’Wasāʾil al-Shīʿa’vol 2.p205.’ Kulaynī, Muḥammad b. Yaʿqūb al-. ‘’Al-Rawḍa min al-kāfī’’vol 5p.340. Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā  vol 2.p63,67]
Also, based on a narration from the Prophet (PBUH), the house of Fatima is considered the best example of the houses mentioned in verse 36 of Surah Noor; There are houses in which God’s name is mentioned and the glorification of God is said in the morning and in the evening.[16.*Ṭabrisī, Faḍl b. al-Ḥasan al-. ‘’Majmaʿ al-bayān fī tafsīr al-Qurʾān’’vol7.p227 .Majlisī, Muḥammad Bāqir al-. ‘’Biḥār al-anwār’’.vol23.p325.Majlisī, Muḥammad Bāqir al-. ‘’Mir’āt al-‘uqūl’’vol5.p68]
This house is one of the places where it is believed that Hazrat Fatimah (PBUH) was buried.[17.Ṣadūq, Muḥammad b. ʿAlī al-. ‘’Man lā yaḥḍuruh al-faqīh’’vol 2.p572 .Ṭūsī, Muḥammad b. al-Ḥasan al-. ‘’Tahdhīb al-aḥkāmvol.6.p.9’’Qāʾidān, Aṣghar. ‘’Tārīkh wa āthār-i Islāmi Makka wa Madīna p.208’’]


===During the Mamālīk period===
Although historical sources do not have any reports about the reconstruction of the miḥrāb during the period of [[Baybars Bunduqdārī]] (r. 658-676 AH/1259-60 -1277-8 AD), the fourth [[Mamālīk]] king, some researchers, by examining historical evidence, believe that the first hollow-shaped miḥrāb (carved into the wall) in the reconstructions of the Baybars period was made in the place that [[Prophet Muḥammad(a)]] prayed; Because the reports of the sources before this date did not mention the existence of a hollow-shaped miḥrāb in the place of Prophet's prayer.<ref>al-Shahrī, ''ʿImāra al-masjid al-nabawīī'', p. 227.</ref>
In the reconstruction of [[Masjid al-Nabī]] during the period of Qāytbāy, the king of Egypt, in 888 AH/1483-4 AD after the fire in Masjid al-Nabī, the miḥrāb was rebuilt in the place of the Prophet's prayer, and in the same period, it was decorated with marble and verses from the Quran were engraved on it<ref>al-Shahrī, ''ʿImāra al-masjid al-nabawīī'', P. 342.</ref>
===In the Ottoman period===
In the reconstruction of [[Masjid al-Nabī]] during the reign of [[king Abdul-Majīd I]], the Prophet's miḥrāb, which was left over from the time of [[Qāytbāy]], was gilded. Also, during this time, ʿAbd Allāh Zāhidī, a Turkish calligrapher, engraved verses of the Quran, texts and poems on the miḥrāb.<ref>Ṣāliḥī Lumaʿī, ''Al-madīna al-munawwara'', p. 96.</ref> In the Saudi period, the same miḥrāb of the Qāytbāy period remained.<ref>Ansārī, ''ʿImārah wa tawsiah al-masjid al-nabawīī'', p. 170.</ref>
==location==
The Prophet's miḥrāb was built in the place of [[Masjid al-Nabī]] where [[Prophet Muḥammad(a)]] prayed.<ref>Sayyid al-Wakīl, ''Al-masjid al-nabawīī ʿabar  tārīkh'', p. 128; Jaʿfariyān,  ''Āthār-i islāmi-yi Makka wa Madīna'', p. 260.</ref> This miḥrāb is located next to the [[Mukhallaqa pillar]]<ref>Sayyid al-Wakīl, ''Al-masjid al-nabawīī ʿabar  tārīkh'',p. 163.</ref> and in the distance between the pulpit of the Prophet(a) and his grave ([[Rawḍa al-Sharīfa]]).<ref>Sayyid al-Wakīl, ''Al-masjid al-nabawīī ʿabar  tārīkh'',p. 163.</ref> Researchers are of the opinion that this place is the place where the Prophet(a) prayed. <ref>Sayyid al-Wakīl, ''Al-masjid al-nabawīī ʿabar  tārīkh'', p. 128; Jaʿfariyān,  ''Āthār-i islāmi-yi Makka wa Madīna'', p. 260.</ref>
The miḥrāb is placed in such a way that the one who prostrates on it places his forehead on the Prophet's sitting place, not his prostration place. <ref>Sayyid al-Wakīl, ''Al-masjid al-nabawīī ʿabar  tārīkh'',p. 163.</ref> The Prophet's prostration place is placed under the miḥrāb.<ref>ʿAṭṭār, ''Al-Taʿrīf  bi tārīkh wa maʿālim al-masjid al-nabawīī al-sharīf'', p. 164.</ref>
==Gallery==
<gallery mode="packed" heights="150px">
file:محراب النبی.jpg|The altar of the Prophet is connected to the Mukhallaqa pillar.
file:نقشه مسجد النبی، محراب پیامبر.jpg|The location of the Prophet's miḥrāb in the map [[Masjid al-Nabī]].
file:محراب پیامبر۲.jpg|Decorations of the prophet's miḥrāb with marble and gilding and verses from the Quran are written on it.
</gallery>
==Notes==
==Notes==
{{Notes}}
{{Notes}}
==References==
==references==
{{References}}
{{References}
*Ansārī, Nājī  Muḥammad Ḥasan ʿabdu l-qādir al-. ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf  ʿabar  tārīkh. [n.p], Nādī l-madīna al-munawwara al-adabī, 1996.
*Jaʿfariyān, Rasūl. ‘’Āthār-i islāmi-yi Makka wa Madīna’’. Tehran: Mashʿar, 1382 Sh.
*Hazzaʿ al-Shahrī, Muḥammad .ʿImārah al-masjid al-nabawīī munzu inshāʾihī ḥattā nihāya al-ʿasr al-mamlūkī. Cairo: Cairo: Maktabat al-qāhira li-l kutub, 2001.
*Majlisī, Muḥammad Bāqir al-. ‘’Biḥār al-anwār’’. Second edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.
*Hazzaʿ al-Shahrī, Muḥammad .Al-masjid al-nabawīī al-sharīf fī al-ʿasr al-ʿuthmānī. . Cairo: Dār al- qāhira, 2003.
*Najmī, Muḥammad Ṣādiq. ‘’Tārīkh-i ḥarām-i aʾimma-yi Baqīʿ wa āthār-i digār dar madīna-yi munawwara’’. Tehran: Mashʿar, 1386 Sh.
*Jaʿfariyān, Rasūl. ‘’Āthār-i islāmi-yi Makka wa Madīna’’. Tehran: Mashʿar, 1391 Sh
*Ibn Diyāʾ al-Makkī, Muḥammad b. Aḥmad. ‘’Tārīkh Makka al-musharrafa wa al-Masjid al-ḥarām wa al-Madīna al-sharīfa wa al-qabr al-sharīf’’. Edited by al-ʿAdwī, Mecca: Maktabat al-tijārīyya Muṣṭafā Aḥmad al-Bāz. 1416 AH.
*Ṣāliḥī Lumaʿī, Muṣṭafā .Al-madīna al-munawwara taṭawwurihā al-ʿumrānī wa turāthiha al-miʿmārī. Beirut: Dār al-Nihḍa al-‘Arabīyya, 1981.
*Qāʾidān, Aṣghar. ‘’Tārīkh wa āthār-i Islāmi Makka wa Madīna’’. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh
*Sayyid al-Wakīl, Muḥammad al- .Al-masjid al-nabawīī ʿabar tārīkh. [n.p], Dār al-mujtamaʿ li-lnashr wa al-tawziʿ, 1988.
*Ansārī, Nājī Muḥammad Ḥasan ʿabdu l-qādir al-. Taʿmīr wa tawsiʿa masjid-i sharīf-i nabawī. Translated by ʿAbdu  l- Muḥammad, Āyatī, Tehran: Mashʿar, 1385 sh.
*Sayyid Ḍīyāʾ b. Muḥammad b. Maqbūl ʿAṭṭār.Al-Taʿrīf  bi tārīkh wa maʿālim al-masjid al-nabawīī al-sharīf. Jeddah: Kunūz al-maʿrifa, 1432 AH.
*Ṭūsī, Muḥammad b. al-Ḥasan al-. ‘’Tahdhīb al-aḥkām’’. Tehran: Dār al-Kutub al-Islāmīyya, 1407 AH.
{{end}}
*wāʾiẓ khargūshī, ʿAbdu  l- Malik. Sharaf al- Muṣṭafā. Mecca: Dār al-Bashāʾir, 1424 AH.
*Ibn Saʿd, Muḥammad b. Manīʿ al-Ḥāshimī al-Baṣrī. ‘’Al-Ṭabaqāt al-kubrā’’. Edited by Muḥammad ʿAbd al-Qādir ʿAṭā. Beirut: Dar al-Kutub al-ʿIlmiyya,1410AH-1990.
*Kulaynī, Muḥammad b. Yaʿqūb al-. ‘’Al-Rawḍa min al-kāfī’’. Edited by ʿAlī Akbar Ghaffārī. Tehran: 1389 AH
 
*Baṣīrī, ʿAlī Riḍā. Gulwāzhihāy-i ḥajj wa ʿumrah. Tehran: Mashʿar, 1387 sh.
*Ṭabrisī, Faḍl b. al-Ḥasan al-. ‘’Majmaʿ al-bayān fī tafsīr al-Qurʾān’’. Edited by Muḥammad Jawād Balāghī. 3rd edition. Tehran: Intishārāt-i Nāṣir Khusraw, 1372 Sh.
*Majlisī, Muḥammad Bāqir al-. ‘’Mir’āt al-‘uqūl’’. Edited by Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmiyya, 1404 AH.
*Ṣadūq, Muḥammad b. ʿAlī al-. ‘’Man lā yaḥḍuruh al-faqīh’’. Edited by ʿAlī Akbar Ghaffārī. Qom: Intishārāt-i Islāmī, 1413 AH.
*Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ‘’Wasāʾil al-Shīʿa’’. Qom: Muʾassisat Āl al-Bayt, 1414 AH.
*Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā’’. Edited by Muḥammad Muḥyi al-Dīn ʿAbd al-Ḥamīd. Beirut: 1984.
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