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[[رده:احرام]]
[[رده:احرام]]


[[ar:أسرار مستحبات الإحرام]]
[[fa:اسرار مستحبات احرام]]
[[fa:اسرار مستحبات احرام]]

Latest revision as of 12:05, 14 November 2026

Template:جعبه اطلاعات اعمال

Secrets of the Recommended Acts of Iḥrām refers to the philosophy and wisdom behind performing the recommended acts of Hajj by a muḥrim during Hajj and ʿUmra. The recommended acts of iḥrām are deeds whose performance before or during iḥrām is recommended for the Hajj performer or ʿUmra performer. Ghusl before iḥrām has been considered a prelude to achieving inner purity for the pilgrim, which cleanses his soul from sins. Some supplications transmitted for the muḥrim aim for the pilgrim to reach the status of penitents and pure ones.


Recommended Acts of Iḥrām

Template:اصلیThe recommended acts of iḥrām are deeds whose performance before or during iḥrām is recommended for the Hajj performer or ʿUmra performer. The recommended acts before iḥrām include: keeping the hair long[1], cleaning the body[2], ghusl[3], and iḥrām after prayer.[4]

From the time of iḥrām until its end, some acts are also considered recommended, which include: stipulating with God for exiting iḥrām if an obstacle arises[5], uttering the niyya of iḥrām[6], supplicating[7], and Ṣalawāt on the Prophet (s).[8]


Secrets of the Ghusl of Iḥrām

Prelude to Inner Purity

Marḥūm Sayyid Ḥaydar Āmulī described ghusl in three ranks. Its lowest quality is the apparent ghusl with water, and the next two stages are levels for cleansing the soul from material things, in which the one performing ghusl should strive to achieve inner purity.[9]

Cleansing from Sins

The ghusl of iḥrām cleanses the muḥrim from impurities. As narrated from Imam al-Sajjād (a): "When you perform ghusl (in reality) you intend to cleanse yourself from your errors and sins."[10] The ghusl of iḥrām for a woman in a state of ritual impurity is considered permissible with the intention of proximity to God, even though it has no apparent legal effect.[11] Some researchers have considered this permissibility a sign of the spiritual effect of ghusl on the human soul[12], and Imam Khomeini (r) considers ghusl a means of repentance from the world and a cleansing of the heart and soul.[13]


Secrets of the Supplication of Iḥrām

Some supplications have been transmitted for the time of iḥrām, the content of which aims for the pilgrim to reach the status of penitents and pure ones.[14]


Related Articles


Footnotes

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  1. ↑ al-Kāfī, vol. 4, p. 441; Man lā yaḥḍuruhu l-faqīh, vol. 2, p. 301.
  2. ↑ Fatḥ al-ʿAzīz, vol. 7, p. 265; Wasāʾil al-Shīʿa, vol. 12, pp. 322-323.
  3. ↑ Tadhkirat al-fuqahāʾ, vol. 7, p. 223; Kashshāf al-qināʿ, vol. 2, p. 471; al-Fiqh al-Islāmī, vol. 3, pp. 2188-2189.
  4. ↑ Madārik al-aḥkām, vol. 7, p. 254; Kashf al-lithām, vol. 5, p. 252.
  5. ↑ Taḥrīr al-aḥkām, vol. 1, p. 572; al-Ḥadāʾiq, vol. 15, p. 100.
  6. ↑ al-Ḥadāʾiq, vol. 15, p. 109; Mustamsak al-ʿurwa, vol. 11, p. 375.
  7. ↑ Man lā yaḥḍuruhu l-faqīh, vol. 2, p. 527; Muntahā l-maṭlab, vol. 2, p. 674.
  8. ↑ al-Mughnī, vol. 3, p. 260; Tadhkirat al-fuqahāʾ, vol. 7, p. 262.
  9. ↑ Darsnāma asrār wa maʿārif-i Ḥajj wa ʿUmra, p. 177.
  10. ↑ Mustadrak al-Wasāʾil, vol. 10, p. 166.
  11. ↑ al-Sarāʾir, vol. 1, p. 145.
  12. ↑ Darsnāma asrār wa maʿārif-i Ḥajj wa ʿUmra, p. 181.
  13. ↑ Ādāb al-Ṣalāt, p. 74.
  14. ↑ Miṣbāḥ al-mutahajjid, vol. 2, p. 718; al-Mazār, p. 120.
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References

Template:منابع

  • Wasāʾil al-Shīʿa (Tafṣīl Wasāʾil al-Shīʿa ilā Taḥṣīl Masāʾil al-Sharīʿa): Muḥammad b. al-Ḥasan al-Ḥurr al-ʿĀmilī (d. 1104 AH), al-Ḥurr al-ʿĀmilī (d. 1104 AH), Qom, Āl al-Bayt, 1414 AH.
  • Darsnāma asrār wa maʿārif-i Ḥajj wa ʿUmra: Dāwūd Ḥusaynī, Tehran, Mashʿar, 1404 SH.
  • Mustadrak al-Wasāʾil: Ḥusayn b. Muḥammad Taqī Nūrī, Beirut, Muʾassasat Āl al-Bayt ʿalayhim al-salām li-iḥyāʾ al-turāth, 1408-1429 AH/1987-2008 CE.
  • al-Sarāʾir al-ḥāwī li-taḥrīr al-fatāwā, Muḥammad b. Manṣūr Ibn Idrīs, Intishārāt-i Islāmī, 1410 AH.
  • Ādāb al-Ṣalāt: Rūḥ Allāh Khomeinī, Tehran, Muʾassasa Tanẓīm wa Nashr Āthār-i Imam Khomeinī (r), 1392 SH.
  • Miṣbāḥ al-mutahajjid: al-Ṭūsī (d. 460 AH), Beirut, Fiqh al-Shīʿa, 1411 AH;Template:پایانTemplate:حج و عمره

رده:اسرار حج رده:احرام

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