The verse of Hajj: Difference between revisions
→Hajj as a Divine Right
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===Hajj as a Divine Right=== | ===Hajj as a Divine Right=== | ||
Verse 97 of Surah Al-Imran underscores that Hajj is established as one of the divine rights granted to humanity by God. This verse highlights that the pilgrimage to the House is not merely a ritual obligation but a sacred right endowed by divine decree. It is therefore incumbent upon Muslims to undertake Hajj with the primary intention of seeking God’s pleasure and fulfilling a fundamental religious duty. | Verse 97 of Surah Al-Imran underscores that Hajj is established as one of the divine rights granted to humanity by God. This verse highlights that the pilgrimage to the House is not merely a ritual obligation but a sacred right endowed by divine decree. It is therefore incumbent upon Muslims to undertake Hajj with the primary intention of seeking God’s pleasure and fulfilling a fundamental religious duty.<ref>Qāḍīʿskar, ''Ḥajj dar andīshi-yi islāmī'', p. 20.</ref> | ||
The notion that Hajj is a divine right underscores the profound spiritual and ethical significance of the pilgrimage. It is a manifestation of God’s benevolence, providing believers with the opportunity to demonstrate their faith, commitment, and reverence. This perspective emphasizes that Hajj should be performed with sincere devotion and purity of purpose, ensuring that the act of pilgrimage is aligned with the ultimate goal of seeking God’s approval and fulfilling His commands. | The notion that Hajj is a divine right underscores the profound spiritual and ethical significance of the pilgrimage. It is a manifestation of God’s benevolence, providing believers with the opportunity to demonstrate their faith, commitment, and reverence. This perspective emphasizes that Hajj should be performed with sincere devotion and purity of purpose, ensuring that the act of pilgrimage is aligned with the ultimate goal of seeking God’s approval and fulfilling His commands. | ||