Pourghorbani

Joined 20 July 2023
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==The celebration of the Prophet's(s) birthday at the Mosque of the Prophet's Birthplace==
==The celebration of the Prophet's(s) birthday at the Mosque of the Prophet's Birthplace==
Ibn Jubayr in the sixth century reported the presence of the people of Mecca at the Mosque of the Prophet's Birthplace on Tuesday of the month of Rabi' al-Awwal to commemorate the anniversary of his birth.<ref></ref>(5)
Ibn Jubayr in the sixth century reported the presence of the people of Mecca at the Mosque of the Prophet's Birthplace on Tuesday of the month of Rabi' al-Awwal to commemorate the anniversary of his birth.<ref>Ibn Jubayr, ''Safarnāma Ibn Jubayr'', p. 154.</ref> Reports of the celebration of the Prophet's birthday at this location exist in the subsequent centuries.
Reports of the celebration of the Prophet's birthday at this location exist in the subsequent centuries.


Muhammad ibn Ahmad Nahrawali (d. 990 AH) in the tenth century Hijri provided a detailed report about the celebration of the Prophet's birthday night. According to him, every year on the night of the twelfth of Rabi' al-Awwal, after the Maghrib prayer, jurists, dignitaries, scholars, and people gather while carrying numerous candles and torches before the overseer of the Masjid al-Haram and the judges of the four schools of thought. They assemble at the Masjid al-Haram and proceed towards Souq al-Leil and the location of the Prophet's birthplace. Upon reaching there, a sermon is delivered, and then people return to the Masjid al-Haram where some dignitaries are honored, and the Isha prayer is performed, concluding the ceremony.(15)( • Nahrawālī al-Makkī, Quṭb al-Dīn. ''Al-Aʿlām bi aʿlām bayt Allāh al-harām'.p422)
Muhammad b. Ahmad Nahrawali (d. 990 AH/1582-3) in the tenth century of Hijra provided a detailed report about the celebration of the Prophet's birthday night. According to him, every year on the night of the twelfth of Rabi' al-Awwal, after the Maghrib prayer, jurists, dignitaries, scholars, and people gather while carrying numerous candles and torches before the overseer of the Masjid al-Haram and the judges of the four schools of thought. They assemble at [[Al-Masjid al-Haram|the Masjid al-Haram]] and proceed towards [[Suq al-Layl]] and the location of the Prophet's birthplace. Upon reaching there, a sermon is delivered, and then people return to the Masjid al-Haram where some dignitaries are honored, and the Isha prayer is performed, concluding the ceremony.<ref>Nahrawālī al-Makkī, ''Al-Aʿlām bi aʿlām bayt Allāh al-harām'', p. 422.</ref>
More than a century later, the travelogue written in the years 1105-1106 about the pilgrimage journey quotes Nehruvali's report and describes this ceremony as a great gathering, in which many Bedouins and residents of other cities (besides Mecca) participated.(16)( • Nāblusī, ʿAbdu-l Ghanī al-. Al-Ḥaqīqa wa al-majāz fī riḥlat al-bilād al-shām wa miṣr wa al-ḥijāz.vol3.p354-355)
More than a century later, the travelogue written in the years 1105-1106/1693-4 about the pilgrimage journey quotes Nahrawali's report and describes this ceremony as a great gathering, in which many Bedouins and residents of other cities (besides Mecca) participated.<ref>Nāblusī, ''Al-Ḥaqīqa wa al-majāz fī riḥlat al-bilād al-shām wa miṣr wa al-ḥijāz'', vol. 3, p. 354-355.</ref>


Destruction of buildings and the construction of a library
Destruction of buildings and the construction of a library