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{{main|Wuquf at al-Mash'ar}}
{{main|Wuquf at al-Mash'ar}}
Waqf (means:standing) in Muzdalifa is obligatory on the [[10th night of Dhu-l Hijja]] and one of basic principles of [[Hajj]] according to all Islamic schools of thought; But there is a difference of opinion in the amount and the time of Wuquf(standing).<ref>Qāḍī ʿAskar, Ḥajj dar andīsha-yi islāmī, p. 288; Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 62; ʿAṭṭār, ''Qāmūs al-ḥaj wa al-ʿUmra'', p. 252.</ref>
Waqf (means:standing) in Muzdalifa is obligatory on the [[10th night of Dhu-l Hijja]] and one of basic principles of [[Hajj]] according to all Islamic schools of thought; But there is a difference of opinion in the amount and the time of Wuquf(standing).<ref>Qāḍī ʿAskar, Ḥajj dar andīsha-yi islāmī, p. 288; Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 62; ʿAṭṭār, ''Qāmūs al-ḥaj wa al-ʿUmra'', p. 252.</ref>
===Shia opinion===
===Shia's view===
The Shia jurists are mostly of the opinion that the Hajji reached Masha'ar at any hour from the 10th of the night, until dawn with the intention of obeying God and staying there, then from dawn to sunrise with the pure intention of hypocrisy and showing off, he should make a [[Wuquf at al-Mash'ar|wuquf]] and It is recommended to move towards [[Mina]] a little before sunrise, but don't cross [[Wadi Muhassir]] until the sun rises.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 62.</ref>
The Shia jurists are mostly of the opinion that the Hajji reached Masha'ar at any hour from the 10th of the night, until dawn with the intention of obeying God and staying there, then from dawn to sunrise with the pure intention of hypocrisy and showing off, he should make a [[Wuquf at al-Mash'ar|wuquf]] and It is recommended to move towards [[Mina]] a little before sunrise, but don't cross [[Wadi Muhassir]] until the sun rises.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i Ḥajj'', p. 62.</ref>
===Sunni opinion===
===Sunni's view===
Abu Hanifah mentions the time of wuquf from dawn to sunrise, and Malik believes that it is sufficient for a pilgrim to make a wuquf any time during the night of [[Eid al-Adha]] and before dawn. According to Shafi'i, standing at any moment after midnight of Eid al-Adha is sufficient.<ref>ʿAṭṭār, ''Qāmūs al-ḥaj wa al-ʿUmra'', p. 252.</ref>
Abu Hanifah mentions the time of wuquf from dawn to sunrise, and Malik believes that it is sufficient for a pilgrim to make a wuquf any time during the night of [[Eid al-Adha]] and before dawn. According to Shafi'i, standing at any moment after midnight of Eid al-Adha is sufficient.<ref>ʿAṭṭār, ''Qāmūs al-ḥaj wa al-ʿUmra'', p. 252.</ref>
==boundaries==
The length of Muzdalifa is 3,812 meters from the beginning of Mazamin (gorge between Muzdalifa and [[ʿArafa]]) to the beginning of Wadi Muhassir.<ref>Ṣabrī Pāshā, ''Mawsūʿa mirʾāt al-ḥaramayn'', vol. 1, p. 341.</ref> It is 20,507 cubits from the wall of the [[Bani Shayba Gate]] next to [[Al-Masjid al-Haram|Masjid al-Haram]] to the border of Muzdalifa from the Mina side.<ref>Fāsī, ''Shifāʾ al-gharām'', vol. 1, p. 505, 507.</ref>
The boundaries of Muzdalifa are marked with large signs, and with the words "the beginning of Muzdalifa(Arabic: بداية مزدلفه)" or "the end of Muzdalifa(Arabic: نهاية مزدلفه)", you can know its limits.
==Notes==
==Notes==
{{Notes}}
{{Notes}}
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{{References}}
{{References}}
*Ṭurayḥī, Fakhr al-Dīn b. Muḥammad al-. ''Majmaʿ al-baḥrayn''. Edited by Sayyid Aḥmad Ḥusaynī. Tehran: al-Maktaba al-Murtaḍawīyya, 1375 Sh.
*Ṭurayḥī, Fakhr al-Dīn b. Muḥammad al-. ''Majmaʿ al-baḥrayn''. Edited by Sayyid Aḥmad Ḥusaynī. Tehran: al-Maktaba al-Murtaḍawīyya, 1375 Sh.
Fallāḥzāda, Muḥammad Ḥusayn. ''Darsnāma-yi manāsik-i Ḥajj''. Tehran: Mashʿar, 1389 sh.
*Fallāḥzāda, Muḥammad Ḥusayn. ''Darsnāma-yi manāsik-i Ḥajj''. Tehran: Mashʿar, 1389 sh.
Ṣabrī Pāshā, Ayyūb. ''Mawsūʿa mirʾāt al-ḥaramayn''.
• Qāḍīʿskar, ʿAlī. Ḥajj dar andīshi-yi islāmī. Tehran: Mashʿar, 1384 sh.
Fāsī al-Makkī, Muḥammad b. Aḥmad. ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām''.