Pourghorbani
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The reason why this pillar is named Tahajjud is because when the mosque was empty of worshipers, the Prophet would spread a mat next to this pillar, which was located after the door of the house of Imam Ali, and would stand on it to perform prayer.<ref>Shurrāb, ''Al- maʿālim al-ʾathīra'', p. 43.</ref> [[Imam Ali]](a) also prays the night prayer here.<ref> Najjār, ''Al-Durra al-thamīna'', p. 125; Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 420.</ref> | The reason why this pillar is named Tahajjud is because when the mosque was empty of worshipers, the Prophet would spread a mat next to this pillar, which was located after the door of the house of Imam Ali, and would stand on it to perform prayer.<ref>Shurrāb, ''Al- maʿālim al-ʾathīra'', p. 43.</ref> [[Imam Ali]](a) also prays the night prayer here.<ref> Najjār, ''Al-Durra al-thamīna'', p. 125; Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 420.</ref> | ||
Following the imitation of some Muslims from the prophet, he removed the mat and in response to those who asked the reason for this, he said: I was afraid that the night prayer would become obligatory on you and you would not be able to do it.<ref>Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 187.</ref> Ibn Najjar and Matari from This place has been referred to as “مصلّی النّبی صلّی الله علیه و آله باللّیل: the night prayer place of the Prophet”. In the following centuries, an altar was built in that place.<ref>Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 189; Shurrāb, ''Al- maʿālim al-ʾathīra'', p. 43.</ref> | Following the imitation of some Muslims from the prophet, he removed the mat and in response to those who asked the reason for this, he said: I was afraid that the night prayer would become obligatory on you and you would not be able to do it.<ref>Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 187.</ref> Ibn Najjar and Matari from This place has been referred to as “مصلّی النّبی صلّی الله علیه و آله باللّیل: the night prayer place of the Prophet”. In the following centuries, an altar was built in that place.<ref>Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 189; Shurrāb, ''Al- maʿālim al-ʾathīra'', p. 43.</ref> | ||
==Notes== | |||
{{Notes}} | |||
==References== | |||
{{References}} | |||
*Najjār, Muḥammad b. Maḥmūd al- .''Al-Durra al-thamīna fī akhbār al-madina''. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1427 AH. | |||
*Qāʾidān, Aṣghar. ''Tārīkh wa āthār-i Islāmi Makka wa Madīna''. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh. | |||
*Samhūdī, ʿAlī b. ʿAbd Allāh. ''Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā''. Edited by Muḥammad Muḥyi al-Dīn ʿAbd al-Ḥamīd. Beirut: 1984. | |||
*Shurrāb, Muḥammad Muḥammad b. Ḥasan. ''Al- maʿālim al-ʾathīra fī al-sunna wa al-sīra''. Beirut: Dār al-kutub al-ʿarabī, 1387AH. | |||
*Najjār, Muḥammad b. Maḥmūd al- .Al-Durra al-thamīna fī akhbār al-madina. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1427 AH. | *Yamānī, Aḥmad Zakkī. ''Mawsūʿa makka al-mukarrama wa al-madina al-munawwara''. London: Muʾssisa al-furqān, 1429 AH. | ||
*Qāʾidān, Aṣghar. Tārīkh wa āthār-i Islāmi Makka wa Madīna. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh. | {{end}} | ||
*Samhūdī, ʿAlī b. ʿAbd Allāh. Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā. Edited by Muḥammad Muḥyi al-Dīn ʿAbd al-Ḥamīd. Beirut: 1984. | |||
*Shurrāb, Muḥammad Muḥammad b. Ḥasan. Al- maʿālim al-ʾathīra fī al-sunna wa al-sīra. Beirut: Dār al-kutub al-ʿarabī, 1387AH. | |||
*Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara. London: Muʾssisa al-furqān, 1429 AH. | |||