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Hajj pilgrims should come out of Mashʿar and go to [[Mina]] after sunrise on the 10th day of [[Dhu l-Hijja]] (ʿEid of al-Aḍḥā). A Hadji in [[Tamattuʿ Hajj ]] must perform the rituals of Mina, which include three actions: “[[Ramy Jamrah ʿAqaba]]”, “[[Sacrifice]]” and “[[Halq and Taqsir]]”.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 65.</ref>
Hajj pilgrims should come out of Mashʿar and go to [[Mina]] after sunrise on the 10th day of [[Dhu l-Hijja]] (ʿEid of al-Aḍḥā). A Hadji in [[Tamattuʿ Hajj ]] must perform the rituals of Mina, which include three actions: “[[Ramy Jamrah ʿAqaba]]”, “[[Sacrifice]]” and “[[Halq and Taqsir]]”.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 65.</ref>


According to Shia jurists, observing the order of the above rituals is obligatory or Obligatory Caution, and according to Hanbali and Shafiʿi jurists, observing the order is mustahabb, and whoever does not observe it has no [[Kaffara]].<ref>Najafī, ''Jawāhir al-kalām'', vol. 19; p. 250-251; Shahīd al-Thānī, ''Al-Rawḍa al-bahiyya fī sharḥ al-lumʿat al-Dimashqiyya'', vol. 1, p. 525; Yaḥyā, ''Rasāʾil li-lḥujjāj wa al-muʿtamirīn'', P. 12-13.</ref>
According to Shia jurists, observing the order of the above rituals is obligatory or obligatory Caution, and according to Hanbali and Shafiʿi jurists, observing the order is mustahabb, and whoever does not observe it has no [[Kaffara]].<ref>Najafī, ''Jawāhir al-kalām'', vol. 19; p. 250-251; Shahīd al-Thānī, ''Al-Rawḍa al-bahiyya fī sharḥ al-lumʿat al-Dimashqiyya'', vol. 1, p. 525; Yaḥyā, ''Rasāʾil li-lḥujjāj wa al-muʿtamirīn'', P. 12-13.</ref>
    
    
====Ramy al-Jamreh al-ʿAqaba====
====Ramy al-Jamreh al-ʿAqaba====
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===Ramy al-Jamrāt===
===Ramy al-Jamrāt===
{{main|Ramy}}
{{main|Ramy}}
Ramy al-Jamrāt is throwing stones at the jamarat is another obligatory rites of [[Hajj]].<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 76.</ref> At the end of Mina, there are three stones, the first one is called “[[Jamaras|Jamara al-ʾūlā]]”, the second one is “Middle Stone” and the third one is “Greater Stone or Uqaba”. [50 Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.66.67]
Ramy al-Jamrāt is throwing stones at the jamarat is another obligatory rites of [[Hajj]].<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 76.</ref> At the end of Mina, there are three stones, the first one is called “[[Jamara al-ʾūlā]]”, the second one is “[[Jamara al-Wusṭā]]” and the third one is “[[Jamara al-Kubrā]] or [[ʿAqaba]]”. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 66-67.</ref>
Some of the rules and obligations of Rami are as follows:
Some of the rules and obligations of Ramy are as follows:
1.Intention: Rami, like other acts of Hajj, is an act of worship and should be performed with the intention of closeness and without any hypocrisy or show off.
 
2.Seven pebbles must be thrown into the jamrah, but it is not necessary to hit them one after the other, so for example, if two of them hit the jamrah and the third one does not, if the fourth one hits the column, it is counted as the third.
*Al-Nīyya (Intention): Ramy, like other rituals of [[Hajj]], is an ritual of worship and should be performed with the intention of closeness and without any hypocrisy or show off.
3.She throws stones, so if she goes ahead aind throws stones, it is not enough.
*Seven pebbles must be thrown into the [[Jamaras|jamarah]], but it is not necessary to hit them one after the other, so for example, if two of them hit the jamrah and the third one does not, if the fourth one hits the jamarah, it is counted as the third one.
4.The stone will fall on the rock.
*throwing stones, so if hajj pilgrim goes ahead and lays stones, it is not enough.
5.If it hits the rock by throwing it, then it is not enough if it hits the rock by hitting a place or other people’s stones.
*The stone should hit the jamarah.
6.She should hit it gradually, so if she hits several pebbles together, it is not enough, but one is counted. [50.  Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.66.67]
*It hits the jamarah by throwing it, Therefore, it is not enough if it hits a stone by hitting a place or by hitting other people's stones.
According to the Maliki, Shafi’i and Hanbali schools of thought, it is obligatory to follow the order of the three Jamrats. The Hanafi religion has considered observing order as sunnah.[51. Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Tadhkirat al-fuqahāʾ’ vol.8p.362’  Sābiq al-Sayyid al-. Fiqh al-sunna.vol.1 p.533,534.  Jazīrī, ʿAbd al-Raḥmān. ‘’Al-Fiqh ʿalā al-madhāhib al-arbaʿa’’vol.1.p.599.603]
*Hajj pilgrim should hit jamarah gradually, so if he/she hits several pebbles together, it is not enough, but one is counted.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 66-67.</ref>
It is recommended to be pure while throwing stones and say Takbeer with every stone you throw. It is recommended to throw the first and middle jamrah facing the Qibla and the back jamrah behind the Qibla.[52.  Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.67][53. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.78]
 
According to the Maliki, Shafiʿi and Hanbali schools of thought, it is obligatory to follow the order of the three Jamrats. The Hanafi denominaton has considered observing order as Mustahabb.<ref>Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 362; Sābiq, ''Fiqh al-sunna'', vol. 1, p. 533-534; Jazīrī, ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa'', vol. 1, p. 599-603</ref>
 
It is recommended to be [[Tahir]] while throwing stones and say [[Takbir]] with every stone has throwed. It is recommended to throw al-ʾūlā and al-Wusṭā jamrah facing the [[Qibla]] and throwing jamarah al-ʿAqaba back to the Qibla.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 78.</ref>
 
Hajj Pilgrims can leave [[Mina]] on the twelfth day of Dhu l-Hijja, after noon; However, if someone does not leave Mina on that day until the sun sets, he should stay the 13th night there as well, and throw Jamrats on the 13th day as well.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 78.</ref>


Pilgrims can leave Mina on the twelfth day of Dhu al-Hijjah, after noon; However, if someone does not leave Mina on that day until the sun sets, he should spend the 13th night there as well, and throw Jamrat on the 13th day as well.[54.  Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.78]
==Notes==
==Notes==
{{Notes}}
{{Notes}}


==References==
==References==
{{Ref}}
{{References}}
• Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi •*manāsik Ḥajj. Tehran: Mashʿar, 1389 sh.
 
Pīshih fard, Muṣṭafā Jaʿfar .Darāmadī bar fiqh-i Muqārin. Tehran: Biʿtha Maqām  Muʿaẓẓam Rahbarī, Deputy of Clergy Affairs, 1388 sh.
Fikrī, Masʿūd; ʿAlāʾī, Aḥmad. Farhang-i Iṣṭilāḥāt-i  Ḥajj wa ʿUmra. Tehran: Mashʿar, 1393 sh.
 
*Baghdādī, ʿAbd al-Raḥmān b. Muḥammad al-. Irshād al-sālik ʾilā ʾashraf  al-Masālik. cairo: Maktaba wa Maṭbaʿa Muṣṭafā al-Bābī al-Ḥalabī wa Shurakā, [n.d].
*Baghdādī, ʿAbd al-Raḥmān b. Muḥammad al-. Irshād al-sālik ʾilā ʾashraf  al-Masālik. cairo: Maktaba wa Maṭbaʿa Muṣṭafā al-Bābī al-Ḥalabī wa Shurakā, [n.d].
*Kāshānī, ʿAlā al-Dīn b. Masʿūd al-. Badāʾiʿ al-sanāʾiʿ (Al-Fiqh al-ḥanbalī). Beirut: al-Maṣādir al-fiqhīyya, 1422 AH.
*Fallāḥzāda, Muḥammad Ḥusayn. ''Darsnāma-yi manāsik Ḥajj''. Tehran: Mashʿar, 1389 sh.
*Fayḍ al-Kāshānī, Muḥsin. Al-Maḥjat al-bayḍāʾ fī tahdhīb al-ʾaḥyāʾ. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1403 AH.
*Fikrī, Masʿūd; ʿAlāʾī, Aḥmad. ''Farhang-i Iṣṭilāḥāt-i  Ḥajj wa ʿUmra''. Tehran: Mashʿar, 1393 sh.
*Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Taḥrīr al-aḥkām al-sharʿiyya ʿalā madhhab al-imāmiyya’’. Edited by Ibrāhīm Bahādurī. Qom: Muʾassisat Imām al-Ṣādiq, 1420 AH.
*Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Taḥrīr al-aḥkām al-sharʿiyya ʿalā madhhab al-imāmiyya’’. Edited by Ibrāhīm Bahādurī. Qom: Muʾassisat Imām al-Ṣādiq, 1420 AH.
*Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Tadhkirat al-fuqahāʾ’’. Qom: Muʾassisat Āl al-Bayt, 1414 AH.
*Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Tadhkirat al-fuqahāʾ’’. Qom: Muʾassisat Āl al-Bayt, 1414 AH.
*Ḥillī, Jaʿfar b. al-Ḥasan al-. ‘’Sharāʾiʿ al-Islām fī masāʾil al-ḥalāl wa l-ḥarām’’. Edited by Muḥammad ʿAlī Baqqāl. Second edition. Qom: Muʾassisa-yi Ismāʿīlīyān, 1408 AH.
*Kāshānī, ʿAlā al-Dīn b. Masʿūd al-. Badāʾiʿ al-sanāʾiʿ (Al-Fiqh al-ḥanbalī). Beirut: al-Maṣādir al-fiqhīyya, 1422 AH.
*Shīrāzī, Ibrāhīm b. ʿAlī al-. Al-Tanbīh fī al-fiqh al-shāfiʿī. ʿĀlim al-kutub.
*Shīrāzī, Ibrāhīm b. ʿAlī al-. Al-Tanbīh fī al-fiqh al-shāfiʿī. ʿĀlim al-kutub.
*Pīshih fard, Muṣṭafā Jaʿfar .''Darāmadī bar fiqh-i Muqārin''. Tehran: Biʿtha Maqām  Muʿaẓẓam Rahbarī, Deputy of Clergy Affairs, 1388 sh.


*Najafī, Muḥammad Ḥasan al-. ‘’Jawāhir al-kalām fī sharḥ sharāʾiʿ al-Islām’’. Qom: Muʾassisat Dāʾirat al-Maʿārif al-Fiqh al-Islāmī, 1421 AH.
*Najafī, Muḥammad Ḥasan al-. ‘’Jawāhir al-kalām fī sharḥ sharāʾiʿ al-Islām’’. Qom: Muʾassisat Dāʾirat al-Maʿārif al-Fiqh al-Islāmī, 1421 AH.
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*Yaḥyā b. Ibrāhīm .Rasāʾil li-lḥujjāj wa al-muʿtamirīn . Riyadh: Dār al-muslim, 1420 AH.
*Yaḥyā b. Ibrāhīm .Rasāʾil li-lḥujjāj wa al-muʿtamirīn . Riyadh: Dār al-muslim, 1420 AH.
*Shahīd al-Thānī, Zayn al-Dīn b. ʿAlī. ‘’Al-Rawḍa al-bahiyya fī sharḥ al-lumʿat al-Dimashqiyya’’. Qom: Majmaʿ al-Fikr al-Islāmī, [n.d].
*Shahīd al-Thānī, Zayn al-Dīn b. ʿAlī. ‘’Al-Rawḍa al-bahiyya fī sharḥ al-lumʿat al-Dimashqiyya’’. Qom: Majmaʿ al-Fikr al-Islāmī, [n.d].
*Ḥillī, Jaʿfar b. al-Ḥasan al-. ‘’Sharāʾiʿ al-Islām fī masāʾil al-ḥalāl wa l-ḥarām’’. Edited by Muḥammad ʿAlī Baqqāl. Second edition. Qom: Muʾassisa-yi Ismāʿīlīyān, 1408 AH.
*Sābiq al-Sayyid al-. Fiqh al-sunna. Beirut: Dār al-Fikr 1419, AH.
*Sābiq al-Sayyid al-. Fiqh al-sunna. Beirut: Dār al-Fikr 1419, AH.
*Jazīrī, ʿAbd al-Raḥmān. ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa''. Istanbul: 1404 AH-1984.
*Jazīrī, ʿAbd al-Raḥmān. ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa''. Istanbul: 1404 AH-1984.
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*Sarakhsī, Muḥammad b.  Aḥmad b. Sahl al-. Al-Mabsūṭ. Beirut: Dār al-Maʿrifa, 1414 AH.
*Sarakhsī, Muḥammad b.  Aḥmad b. Sahl al-. Al-Mabsūṭ. Beirut: Dār al-Maʿrifa, 1414 AH.
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*Fayḍ al-Kāshānī, Muḥsin. Al-Maḥjat al-bayḍāʾ fī tahdhīb al-ʾaḥyāʾ. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1403 AH.
*Miṣrī al-Muzanīī, Ismāʿīl b. Yaḥyā. Mukhtaṣar al-Muzanīī (al-fiqh al- shāfiʿī). Beirut: [n.p], first edition, 1422 AH.
*Miṣrī al-Muzanīī, Ismāʿīl b. Yaḥyā. Mukhtaṣar al-Muzanīī (al-fiqh al- shāfiʿī). Beirut: [n.p], first edition, 1422 AH.
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*Miṣbāḥ al-sharīʿa wa miftāḥ al-ḥaqīqa. Attributed to Imam Sadiq (a), Tehran: Anjuman-i Islāmī-yi Ḥikmat wa falsafa-yi Iran, 1360 sh.
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