Pourghorbani

'''Rites Of Ḥajj Al-Tamattuʿ''',  The Rites of Ḥajj Al-Tamattuʿ are a set of rituals that are held at certain times and places in the city of [[Mecca]]. The rituals of Ḥajj Al-Tamattuʿ begin after the rituals of [[ʿUmra al-Tamattuʿ]] are completed. Hajj pilgrims who have already come out of [[Iḥrām|Ihram]] for ʿUmra al-Tamattuʿ once again put on Ihram in mecca with the [[intention]] of performing The Rites of Ḥajj Al-Tamattuʿand say [[Labbayk]]. Then he [[Wuquf at 'Arafat|stays]] in [[ʿArafāt]] desert from noon on the 9th day of Dhu l-Ḥijja until sunset. After that, he spends the 10th night of Dhu l-Ḥijja in [[Mashʿar]], and he [[Wuqūf at al-Mashʿar|stays]] in Mashʿar from the morning call to prayer on the 10th day of Dhu l-Ḥijjah ([[ʿEid al-Aḍḥā]]) until sunrise. Then, on the 10th day of Dhu l-Hijja, he performs the rituals of [[Ramy al-Jamarat|Ramy al-Jamara al-ʿAqabah]], [[Sacrifice]] (Qurbānī) and [[Taqsir or Halq|Ḥalq or Taqṣīr]].

Staying at Arafat is the second obligatory Rites of [[Hajj]] and it means “staying at the desert of Arafat”. <ref>Fikrī, ''Farhang-i Iṣṭilāḥāt-i  Ḥajj wa ʿUmra'', P. 275.</ref> According to Shia jurists, the time of staying at [[Arafat]] is from noon on the ninth day of Dhu l-Hijja (day of Arafa) until sunset, which is the time of Maghrib prayer. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 58.</ref> In the four Sunni denominatons, the time of this Rite is considered to be the day of Arafa; Of course, there is a difference between these denominatons in its exact time.<ref>Murwārīd, ''Al-Maṣādir al-fiqhīyya'', vol. 10, p.33; Ṭūsī, ''Al-Khilāf'', vol. 1, p. 453; Sābiq, ''Fiqh al-sunna'', vol. 1, p. 522; Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 177; Pīshih fard, ''Darāmadī bar fiqh-i Muqārin'', p. 387; Jazīrī, ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa'', Vol. 1, p. 597,599; Mughnīya, ''Al-Fiqh ʿalā al-madhāhib al-khamsa'', vol. 1, p. 378.</ref>

For a hajj pilgrim who does not feel weak in praying, it is recommended to [[fast]] on this day. Being Ṭāhir, doing ghusl and staying at the bottom of the mountain and on flat ground, are other mustaḥabbs of staying at ʿArafat.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 59.</ref>

Reciting the prayer of Imam Hussain (AS) on the day of Arafat is one of the traditions that Shiites perform on this day and in the desert of Arafat. [15. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.60] Other traditions of this act are repentance [16. Miṣbā ḥ al-sharīʿa. P.92.Fayḍ al-Kāshānī, Muḥsin. Al-Maḥjat al-bayḍāʾvol.2p.207 ] and reciting special prayers [17.*Muḥammadī Reyshahrī, Muḥammad. Ḥajj wa ʿUmra dar Qurān wa Ḥadīth.p.392 ].

Waqf in Mashaar is the third obligatory act of Hajj and it means “staying in Mashaar”. [18  Farhang-i Iṣṭilāḥāt-i  Ḥajj wa ʿUmra.p.276] The time of this act, based on Shia jurisprudence, is from dawn on the 10th day of Dhu al-Hijjah (Eid of Sacrifice) until sunrise.[19. Qāḍīʿskar, ʿAlī. Ḥajj dar andīshi-yi islāmī. P.288] 

Reciting special prayers, [20. Ṣadūq, Muḥammad b. ʿAlī al-. ‘’Man lā yaḥḍuruh al-faqīh’’pvol.2. p.543] divine dhikr, and collecting pebbles that are thrown into the Jamrat in Mena are among the mustahabs of standing in the mashaar [21Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.63]Mena rituals

Hajj pilgrims should come out of Mashaar and go to Mina after sunrise on the 10th day of Dhu al-Hijjah (Eid al-Adha). A Hajj in Hajj Tamattu must perform the rituals of Mena, which include three actions: “Rami Jamrah Aqaba”, “Qurbani” and “Halq wa Taqseer”.[22Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.65 ]