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===Staying at ʿArafāt===
===Staying at ʿArafāt===
{{main|Wuquf at 'Arafat}}
{{main|Wuquf at 'Arafat}}
Staying at Arafat is the second obligatory Rites of Hajj and it means “staying at the desert of Arafat”. <ref>Fikrī, ''Farhang-i Iṣṭilāḥāt-i  Ḥajj wa ʿUmra'', P. 275.</ref> According to Shia jurists, the time of staying in Arafat is from noon on the ninth day of Dhu l-Hijja (day of Arafa) until sunset, which is the time of Maghrib prayer. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 58.</ref> In the four Sunni denominatons, the time of this Rite is considered to be the day of Arafa; Of course, there is a difference between these denominatons in its exact time.<ref>Murwārīd, ''Al-Maṣādir al-fiqhīyya'', vol. 10, p.33; Ṭūsī, ''Al-Khilāf'', vol. 1, p. 453; Sābiq, ''Fiqh al-sunna'', vol. 1, p. 522; Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 177; Pīshih fard, ''Darāmadī bar fiqh-i Muqārin'', p. 387; Jazīrī, ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa'', Vol. 1, p. 597,599; Mughnīya, ''Al-Fiqh ʿalā al-madhāhib al-khamsa'', vol. 1, p.378.</ref>
Staying at Arafat is the second obligatory Rites of [[Hajj]] and it means “staying at the desert of Arafat”. <ref>Fikrī, ''Farhang-i Iṣṭilāḥāt-i  Ḥajj wa ʿUmra'', P. 275.</ref> According to Shia jurists, the time of staying at [[Arafat]] is from noon on the ninth day of Dhu l-Hijja (day of Arafa) until sunset, which is the time of Maghrib prayer. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 58.</ref> In the four Sunni denominatons, the time of this Rite is considered to be the day of Arafa; Of course, there is a difference between these denominatons in its exact time.<ref>Murwārīd, ''Al-Maṣādir al-fiqhīyya'', vol. 10, p.33; Ṭūsī, ''Al-Khilāf'', vol. 1, p. 453; Sābiq, ''Fiqh al-sunna'', vol. 1, p. 522; Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 177; Pīshih fard, ''Darāmadī bar fiqh-i Muqārin'', p. 387; Jazīrī, ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa'', Vol. 1, p. 597,599; Mughnīya, ''Al-Fiqh ʿalā al-madhāhib al-khamsa'', vol. 1, p. 378.</ref>


For a pilgrim who does not feel weak in praying, it is recommended to fast on this day. Being pure, bathing and standing at the bottom of the mountain and on flat ground are other mustahabbs of standing in Arafat.[14. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.59]
For a hajj pilgrim who does not feel weak in praying, it is recommended to [[fast]] on this day. Being Ṭāhir, doing ghusl and staying at the bottom of the mountain and on flat ground, are other mustaḥabbs of staying at ʿArafat.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 59.</ref>


Reciting the prayer of Imam Hussain (AS) on the day of Arafat is one of the traditions that Shiites perform on this day and in the desert of Arafat. [15. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.60] Other traditions of this act are repentance [16. Miṣbā ḥ al-sharīʿa. P.92.Fayḍ al-Kāshānī, Muḥsin. Al-Maḥjat al-bayḍāʾvol.2p.207 ] and reciting special prayers [17.*Muḥammadī Reyshahrī, Muḥammad. Ḥajj wa ʿUmra dar Qurān wa Ḥadīth.p.392 ].
Reciting the prayer of Imam Hussain (AS) on the day of Arafat is one of the traditions that Shiites perform on this day and in the desert of Arafat. [15. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.60] Other traditions of this act are repentance [16. Miṣbā ḥ al-sharīʿa. P.92.Fayḍ al-Kāshānī, Muḥsin. Al-Maḥjat al-bayḍāʾvol.2p.207 ] and reciting special prayers [17.*Muḥammadī Reyshahrī, Muḥammad. Ḥajj wa ʿUmra dar Qurān wa Ḥadīth.p.392 ].