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Ihram for Hajj must be in the months of Hajj (Shawwal, Dhu l-Qaʿda and Dhu l-Hijja); However, Ihram in Tamattuʿ Hajj must be done after completing Umrah. Hadji should be Muhrim before noon on the ninth day of Dhu l-Hijja ([[day of ʿArafa]]), when he reaches the Desert of [[ʿArafāt]] in order to start the [[Wuquf at 'Arafat|staying]] at Arafat, which is from noon on the Day of Arafah. The place of Ihram of Hajj is the city of [[Mecca]].<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 53.</ref> | Ihram for Hajj must be in the months of Hajj (Shawwal, Dhu l-Qaʿda and Dhu l-Hijja); However, Ihram in Tamattuʿ Hajj must be done after completing Umrah. Hadji should be Muhrim before noon on the ninth day of Dhu l-Hijja ([[day of ʿArafa]]), when he reaches the Desert of [[ʿArafāt]] in order to start the [[Wuquf at 'Arafat|staying]] at Arafat, which is from noon on the Day of Arafah. The place of Ihram of Hajj is the city of [[Mecca]].<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 53.</ref> | ||
From the time of Ihram to | From the time of Ihram to [[Taḥallul]], Hajj pilgrims should avoid the prohibitions of Ihram, such as Verbal disputing, sexual intercourse, and good scent.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 55.</ref> | ||
Staying at Arafat is the second obligatory | ===Staying at ʿArafāt=== | ||
Staying at Arafat is the second obligatory Rites of Hajj and it means “staying at the desert of Arafat”. [11Fikrī, Masʿūd; ʿAlāʾī, Aḥmad. Farhang-i Iṣṭilāḥāt-i Ḥajj wa ʿUmra. P275] According to Shia jurists, the time of standing in Arafat is from noon on the ninth day of Dhul-Hijjah (Arafa) until sunset, which is the time of Maghrib prayer. [12. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj p.58] In the four Sunni religions, the time of this act is considered to be the day of Arafah; Of course, there is a difference between these religions in its exact time.[13.Kāshānī, ʿAlā al-Dīn b. Masʿūd al-. Badāʾiʿ al-sanāʾiʿ, Murwārīd, ʿAlī Aṣghar .Al-Maṣādir al-fiqhīyya.vol10p.33, *Ṭūsī, Muḥammad b. al-Ḥaasn al-. ‘’Al-Khilāf’’vol.1.p.453. Sābiq al-Sayyid al-. Fiqh al-sunna.vol.1p.522. Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Tadhkirat al-fuqahāʾ’’vol 8.p.177.Pīshih fard, Muṣṭafā Jaʿfar .Darāmadī bar fiqh-i Muqārin.p.387Jazīrī, ʿAbd al-Raḥmān. ‘’Al-Fiqh ʿalā al-madhāhib al-arbaʿa’’. Vol1.p599,597.*Mughnīya, . ‘’Al-Fiqh ʿalā al-madhāhib al-khamsa’vol.1p.378’ ] | |||
For a pilgrim who does not feel weak in praying, it is recommended to fast on this day. Being pure, bathing and standing at the bottom of the mountain and on flat ground are other mustahabbs of standing in Arafat.[14. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.59] | For a pilgrim who does not feel weak in praying, it is recommended to fast on this day. Being pure, bathing and standing at the bottom of the mountain and on flat ground are other mustahabbs of standing in Arafat.[14. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.59] | ||