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Hajj al-Tamattu': Difference between revisions

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For the hajj al-tamattu' to be valid, there are certain conditions be fulfilled. They are as follows:
For the hajj al-tamattu' to be valid, there are certain conditions be fulfilled. They are as follows:


#Intention, i.e. from the time of wearing ihram for 'umra al-tamattu', he should intend to perform hajj al-tamattu'; otherwise, his hajj is not in order;
* [[Intention]], i.e. from the time of wearing ihram for 'umra al-tamattu', he should intend to perform hajj al-tamattu'; otherwise, his hajj is not in order;
#Both 'umra and hajj need to be performed in the months of hajj;
* Both 'umra and hajj need to be performed in the months of hajj;
#Both 'umra and hajj need to be performed in the same year;
* Both 'umra and hajj need to be performed in the same year;
#'Umra and hajj should be performed for one person and by one person. This implies that a person who is performing hajj on the behalf of a dead person needs to perform both 'umra and hajj himself. Hiring two individuals to carry out the 'umra and hajj separately is not permitted.
* 'Umra and hajj should be performed for one person and by one person. This implies that a person who is performing hajj on the behalf of a dead person needs to perform both 'umra and hajj himself. Hiring two individuals to carry out the 'umra and hajj separately is not permitted.


A person, whose duty is to perform hajj al-tamattu', cannot change it on purpose and by choice to perform hajj al-ifrad or al-qiran.  
A person, whose duty is to perform hajj al-tamattu', cannot change it on purpose and by choice to perform hajj al-ifrad or al-qiran.