Ramy al-Jamarat: Difference between revisions

no edit summary
No edit summary
 
Line 1: Line 1:
'''Ramy''' (stoning, {{ia|الرمي}}) is done twice in [[hajj]]. As the fourth obligation of hajj and the first rite performed in Mina, On the [[10th of Dhu l-Hijja]], ramy (stoning) at [[al-Jamara al-Aqaba]] (the last jamara) should be performed. As the thirteenth obligation of hajj and the fifth practice at Minā all the three jamaras are stoned.
'''Ramy''' (stoning, {{ia|الرمي}}) is done twice in [[hajj]]. As the fourth obligation of hajj and the first rite performed in Mina, On the [[10th of Dhu l-Hijja]], ramy (stoning) at [[al-Jamara al-Aqaba]] (the last jamara) should be performed. As the thirteenth obligation of hajj and the fifth practice at Mina all the three jamaras are stoned.


==Conditions==
==Conditions==
Line 37: Line 37:
* He/she is hopeful that the excuse may be removed. In this case, although hiring a representative is allowed, on the basis of [[obligatory caution]], after the removal of his excuse, he should repeat the act of ramy (stoning).  
* He/she is hopeful that the excuse may be removed. In this case, although hiring a representative is allowed, on the basis of [[obligatory caution]], after the removal of his excuse, he should repeat the act of ramy (stoning).  


The ramy (stoning) at the three jamaras is obligatory but it is not considered a fundamental element (rukn) of hajj, so if someone does not perform it his/her hajj is not void. For a person who forgets ramy of all the three jamaras and goes out of the land of Minā if he/she remembers during the [[days of Tashrīq]], it is obligatory to return back to Minā if possible, and perform ramy; otherwise he/she must appoint a representative for doing it on his behalf. If he/she remembers it after the days of Tashrīq or deliberately delays it, on the basis of obligatory caution, he/she or his/her representative should return to Minā to do it and perform ramy again next year with intention of qaḍāʾ or appoint a representative for this purpose. If a person forgets ramy at jamaras and goes out of the holy city of Mecca, on the basis of obligatory caution, should perform it with intention of qaḍāʾ next year or appoint a representative for the act.  
The ramy (stoning) at the three jamaras is obligatory but it is not considered a fundamental element (rukn) of hajj, so if someone does not perform it his/her hajj is not void. For a person who forgets ramy of all the three jamaras and goes out of the land of Mina if he/she remembers during the [[days of Tashriq]], it is obligatory to return back to Mina if possible, and perform ramy; otherwise he/she must appoint a representative for doing it on his behalf. If he/she remembers it after the days of Tashriq or deliberately delays it, on the basis of obligatory caution, he/she or his/her representative should return to Mina to do it and perform ramy again next year with intention of qada' or appoint a representative for this purpose. If a person forgets ramy at jamaras and goes out of the holy city of Mecca, on the basis of obligatory caution, should perform it with intention of qada' next year or appoint a representative for the act.  


It is permissible to throw pebbles at every side of jamaras. It is not necessary to face qibla during stoning.
It is permissible to throw pebbles at every side of jamaras. It is not necessary to face qibla during stoning.


==On the Day of Eid al-Adha==
==On the Day of Eid al-Adha==
Ramy (stoning) of al-al-Jamara al-ʿAqaba (the last jamara) on the 10th of Dhu l-Hijja ([[Eid al-Adha]]) is the fourth obligation of hajj and the first rite performed in the land of Minā.  
Ramy (stoning) of al-al-Jamara al-'Aqaba (the last jamara) on the 10th of Dhu l-Hijja ([[Eid al-Adha]]) is the fourth obligation of hajj and the first rite performed in the land of Mina.  


The women and the weak —who are allowed to go from [[al-Mashʿar al-Haram]] to [[Mina]] during the night before the [[Eid al-Adha]] (see [[wuquf at al-Mashʿar al-Haram]])— may perform ramy (stoning) at al-al-Jamara al-ʿAqaba at night in case they are unable to perform it on the day of Eid al-Adha. Rather, all women can perform ramy at night, provided that the ramy is for the hajj they are doing, whether they are performing their own hajj or [the whole hajj] [[Hajj on behalf|on behalf]] of another person. But, on the basis of obligatory caution, if a woman is doing [only] ramy on behalf of another person, her act of performing ramy is incorrect at night even if she is unable to do it during the day. Those who accompany the women or the weak may perform ramy (stoning) at al-al-Jamara al-ʿAqaba during the night only if they are themselves excused. Otherwise, it is obligatory that ramy (stoning) should occur during the day.
The women and the weak —who are allowed to go from [[al-Mash'ar al-Haram]] to [[Mina]] during the night before the [[Eid al-Adha]] (see [[wuquf at al-Mash'ar al-Haram]])— may perform ramy (stoning) at al-al-Jamara al-'Aqaba at night in case they are unable to perform it on the day of Eid al-Adha. Rather, all women can perform ramy at night, provided that the ramy is for the hajj they are doing, whether they are performing their own hajj or [the whole hajj] [[Hajj on behalf|on behalf]] of another person. But, on the basis of obligatory caution, if a woman is doing [only] ramy on behalf of another person, her act of performing ramy is incorrect at night even if she is unable to do it during the day. Those who accompany the women or the weak may perform ramy (stoning) at al-al-Jamara al-'Aqaba during the night only if they are themselves excused. Otherwise, it is obligatory that ramy (stoning) should occur during the day.


Besides women —who can perform ramy during the night before Eid even in normal cases— those who are excused from performing ramy (stoning) on the day of Eid al-Adha may perform this deed at the night before/after Eid al-Adha. Likewise, those who are excused from performing ramy (stoning) on the day of [[11th of Dhu l-Hijja|11th]] or the [[12th Dhu l-Hijja]], may perform it at the next/previous night.
Besides women —who can perform ramy during the night before Eid even in normal cases— those who are excused from performing ramy (stoning) on the day of Eid al-Adha may perform this deed at the night before/after Eid al-Adha. Likewise, those who are excused from performing ramy (stoning) on the day of [[11th of Dhu l-Hijja|11th]] or the [[12th Dhu l-Hijja]], may perform it at the next/previous night.


==On the Tashriq Days==
==On the Tashriq Days==
One should throw stones at all the three jamaras (the first, the middle and the last) during the day after the night in which [[baytuta at Minā]] (staying the night at Minā) is obligatory.
One should throw stones at all the three jamaras (the first, the middle and the last) during the day after the night in which [[baytuta at Mina]] (staying the night at Mina) is obligatory.


The order to perform ramy is as follows: Firstly, ramy al-Jamara al-Ulā (the first jamara) followed by al-Jamara al-Wusṭā (the middle jamara) and finally al-Jamara al-ʿAqaba (the last jamara) should be stoned. One should throw seven pebbles at each jamara according to the prescribed method and conditions.
The order to perform ramy is as follows: Firstly, ramy al-Jamara al-Ula (the first jamara) followed by al-Jamara al-Wusṭa (the middle jamara) and finally al-Jamara al-'Aqaba (the last jamara) should be stoned. One should throw seven pebbles at each jamara according to the prescribed method and conditions.
 
==References==
{{ref}}
* The Rites of Hajj, In Accord with Fatwas of Grand Ayatollah Sayyid Ali Hosseini Khamenei, Hajj and Ziarah Research Center
{{end}}


[[Category:Completed articles]]
[[Category:Completed articles]]
[[Category:Rites of hajj]]
[[Category:Rites of hajj]]