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Rites Of Ḥajj Al-Tamattuʿ, The Rites of Ḥajj Al-Tamattuʿ are a set of rituals that are held at certain times and places in the city of Mecca. The rituals of Ḥajj Al-Tamattuʿ begin after the rituals of ʿUmra al-Tamattuʿ are completed. Hajj pilgrims who have already come out of Ihram for ʿUmra al-Tamattuʿ once again put on Ihram in mecca with the intention of performing The Rites of Ḥajj Al-Tamattuʿand say Labbayk. Then he stays in ʿArafāt desert from noon on the 9th day of Dhu l-Ḥijja until sunset. After that, he spends the 10th night of Dhu l-Ḥijja in Mashʿar, and he stays in Mashʿar from the morning call to prayer on the 10th day of Dhu l-Ḥijjah (ʿEid al-Aḍḥā) until sunrise. Then, on the 10th day of Dhu l-Hijja, he performs the rituals of Ramy al-Jamara al-ʿAqabah, Sacrifice (Qurbānī) and Ḥalq or Taqṣīr.

After completing the rituals of Minā, the Hajj pilgrim goes to Mecca and performs the rituals of Mecca. These rituals include Hajj tawaf and its prayer, Saʿy Ṣafā and Marwah, and Nisa's tawaf and its prayer. Hadji then returns to Minā and stays the 11th and 12th nights (and for some, the 13th night) in Mina. On the 11th and 12th days, he does Ramy of triple Jamrāt. By leaving Mina in the afternoon of the twelfth day, Hajj ends.

Rites of ʿUmrah Tamattuʿ

The Rites of ʿUmrah, which must be performed before the Rites of Tamattuʿ, include Ihram, Tawaf, Tawaf prayer, Sa'y and Taqsīr. The place of Ihram for Umrah is one of the miqāts, such as the Shajarah and Juḥfa mosques. Those who go to mecca from Medina must become Muḥrim in the Shajarah mosque, which is outside of Medina and in the Dhu l-Hulīfa area. After putting on Ihram and entering Mecca, pilgrims should perform Tawaf of the Kaʿba and then perform the Tawaf prayer, which have two rakʿahs, behind the Ibrahīm's Maqām. The next Rite of Umrah is Sa'y between Ṣafā and Marwah; It means to walk the distance between Mount Safa and Marwah seven times. At the end, after Taqsir, Hadji comes out of Ihram and the prohibitions of Ihram become lawful for him.

Of course, in the interval between Taqsir of Umrah and the ihram of Hajj, some things are forbidden for pilgrims that they should avoid. such as performng Umrah al-mufradah; shaving the head; Going out of the city of mecca (according to the fatwas of a number of Shiite jurists), cutting down trees and plants of Ḥaram erea, and hunting (even killing grasshoppers and the like).

Rites Of Ḥajj Al-Tamattuʿ

The Rites Of Ḥajj Al-Tamattuʿ, which begin after rites of Umrah Tamattuʿ, are as follows:

Iḥrām

Ihram for Hajj must be in the months of Hajj (Shawwal, Dhu l-Qaʿda and Dhu l-Hijja); However, Ihram in Tamattuʿ Hajj must be done after completing Umrah. Hadji should be Muhrim before noon on the ninth day of Dhu l-Hijja (day of ʿArafa), when he reaches the Desert of ʿArafāt in order to start the staying at Arafat, which is from noon on the Day of Arafah. The place of Ihram of Hajj is the city of Mecca.

From the time of Ihram to Tahalul, pilgrims should avoid the prohibitions of Ihram, such as fighting, intercourse, and smelling good.[10. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.55] Standing in Arafat Staying at Arafat is the second obligatory act of Hajj and it means “staying in the desert of Arafat”. [11Fikrī, Masʿūd; ʿAlāʾī, Aḥmad. Farhang-i Iṣṭilāḥāt-i Ḥajj wa ʿUmra. P275] According to Shia jurists, the time of standing in Arafat is from noon on the ninth day of Dhul-Hijjah (Arafa) until sunset, which is the time of Maghrib prayer. [12. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj p.58] In the four Sunni religions, the time of this act is considered to be the day of Arafah; Of course, there is a difference between these religions in its exact time.[13.Kāshānī, ʿAlā al-Dīn b. Masʿūd al-. Badāʾiʿ al-sanāʾiʿ, Murwārīd, ʿAlī Aṣghar .Al-Maṣādir al-fiqhīyya.vol10p.33, *Ṭūsī, Muḥammad b. al-Ḥaasn al-. ‘’Al-Khilāf’’vol.1.p.453. Sābiq al-Sayyid al-. Fiqh al-sunna.vol.1p.522. Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Tadhkirat al-fuqahāʾ’’vol 8.p.177.Pīshih fard, Muṣṭafā Jaʿfar .Darāmadī bar fiqh-i Muqārin.p.387Jazīrī, ʿAbd al-Raḥmān. ‘’Al-Fiqh ʿalā al-madhāhib al-arbaʿa’’. Vol1.p599,597.*Mughnīya, . ‘’Al-Fiqh ʿalā al-madhāhib al-khamsa’vol.1p.378’ ] For a pilgrim who does not feel weak in praying, it is recommended to fast on this day. Being pure, bathing and standing at the bottom of the mountain and on flat ground are other mustahabbs of standing in Arafat.[14. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.59]

Reciting the prayer of Imam Hussain (AS) on the day of Arafat is one of the traditions that Shiites perform on this day and in the desert of Arafat. [15. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.60] Other traditions of this act are repentance [16. Miṣbā ḥ al-sharīʿa. P.92.Fayḍ al-Kāshānī, Muḥsin. Al-Maḥjat al-bayḍāʾvol.2p.207 ] and reciting special prayers [17.*Muḥammadī Reyshahrī, Muḥammad. Ḥajj wa ʿUmra dar Qurān wa Ḥadīth.p.392 ]. Waqf in the verse Waqf in Mashaar is the third obligatory act of Hajj and it means “staying in Mashaar”. [18 Farhang-i Iṣṭilāḥāt-i Ḥajj wa ʿUmra.p.276] The time of this act, based on Shia jurisprudence, is from dawn on the 10th day of Dhu al-Hijjah (Eid of Sacrifice) until sunrise.[19. Qāḍīʿskar, ʿAlī. Ḥajj dar andīshi-yi islāmī. P.288] Reciting special prayers, [20. Ṣadūq, Muḥammad b. ʿAlī al-. ‘’Man lā yaḥḍuruh al-faqīh’’pvol.2. p.543] divine dhikr, and collecting pebbles that are thrown into the Jamrat in Mena are among the mustahabs of standing in the mashaar [21Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.63]Mena rituals Hajj pilgrims should come out of Mashaar and go to Mina after sunrise on the 10th day of Dhu al-Hijjah (Eid al-Adha). A Hajj in Hajj Tamattu must perform the rituals of Mena, which include three actions: “Rami Jamrah Aqaba”, “Qurbani” and “Halq wa Taqseer”.[22Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.65 ] According to Shia jurists, observing the order of the above actions is obligatory or obligatory precaution, and according to Hanbali and Shafi’i jurists, it is observing the order of the Sunnah, and whoever does not observe it has no expiation.[23. Najafī, Muḥammad Ḥasan al-. ‘’Jawāhir al-kalāmvol.19.p250,251 .Shahīd al-Thānī, Zayn al-Dīn b. ʿAlī. ‘’Al-Rawḍa al-bahiyya fī sharḥ al-lumʿat al-Dimashqiyya’’vol.1p.525. Yaḥyā b. Ibrāhīm .Rasāʾil li-lḥujjāj wa al-muʿtamirīn. P.12,13.Ibn Qudāma, ʿAbd Allāh. ‘’Al-Mughnī’. Kāshānī, ʿAlā al-Dīn b. Masʿūd al-. Badāʾiʿ al-sanāʾiʿ .Miṣrī al-Muzanīī, Ismāʿīl b. Yaḥyā. Mukhtaṣar al-Muzanīī. Murwārīd, ʿAlī Aṣghar .Al-Maṣādir al-fiqhīyya.vol.11.p.1048,1045,,974vol10.p.103.vol11.p.823] Remi Jamreh Aqaba On the day of Eid al-Adha, after sunrise, it is obligatory for a Hajj to throw seven stones at the Aqaba Jamrah (the last Jamrah in Mina). [24. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.26]Therefore, if he hits several pebbles together, it is not enough, but it is counted as one.[25 Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.66.67] According to Shia jurisprudence, it is mustahab to turn the Aqaba Jamrah back to the Qibla.[26. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.67].[27.Jazīrī, ʿAbd al-Raḥmān. ‘’Al-Fiqh ʿalā al-madhāhib al-arbaʿa’’.vol.1p.599,605. Ṭūsī, Muḥammad b. al-Ḥaasn al-. ‘’Al-Khilāf’’.vol.1.p.456.Ṭūsī, Muḥammad b. al-Ḥaasn al-. ‘’Al-Khilāf’’vol.1p.533.Ibn Qudāma, ʿAbd Allāh b. Aḥmad. Al-Kāfī fī fiqh ibn ḥanbal. P.1045.1046 .Namirī al-qurṭubī, Yūsuf b. ʿAbd Allāh al- .Al-Kāfī fī fiqh ahl al-madina.p.502 ] a victim It is obligatory for the pilgrim to slaughter an animal in the way of God, as one of the acts of Hajj. Sheep, cows, and camels are animals that can be sacrificed. [28. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.67] The time of sacrifice is after Rami Jamrah Aqabah and before Halq or Taqseer. [29. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.68] Of course, based on Hanbali, Hanafi and Maliki jurisprudence, the time of sacrifice is the day It is Eid and two days after it.[30. , ʿAbd al-Raḥmān. ‘’Al-Fiqh ʿalā al-madhāhib al-arbaʿa’’.vol.1p.587,588. Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Tadhkirat al-fuqahāʾ’vol.8.p252,258’] The pilgrim can slaughter the animal herself, and she can delegate another person to slaughter the animal on her behalf. [31Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.69 ] According to the famous Shia jurists, the pilgrim must make a sacrifice, regardless of whether he enjoys the Hajj or not,[32.Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Taḥrīr al-aḥkām vol.1p.619,620 .Ḥillī, Jaʿfar b. al-Ḥasan al-. ‘’Sharāʾiʿ al-Islām. Vol.1p234] but a small number of Shiites[33. Sarakhsī, Muḥammad b. Aḥmad b. Sahl al-. Al-Mabsūṭ. Vol1.p308.] and Sunni jurists[34.Māwūrdī, ʿAlī b. Muḥammad. Al-Ḥāwī al-kabīrvol.4p.50. Ibn Qudāma, ʿAbd Allāh. ‘’Al-Mughnī’’ vol3.p.501,502.Baghdādī, ʿAbd al-Raḥmān b. Muḥammad al-. Irshād al-sālikvol.1p.43 ] say that it is obligatory for the pilgrim who is a Meccan to make a sacrifice. they do not know. Throat and guilt “Halq” means shaving the hair of the head and “taqseer” means cutting some hair and nails. [35Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.71 ] The time of this act is from sunrise to sunset on the day of Eid al-Adha and its place is Mena. [36. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.72] It is forbidden for women and men. Those who do not have hair on their head, it is wajib to blame.[37.Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.71,72 ] According to Shia jurists, haq or taqseer should be done on the day of Eid al-Adha either as a necessary precaution or as a recommended precaution. Of course, based on Hanbali, Hanafi and Maliki jurisprudence, it can be delayed from the days of Nahr [Note 2] [38. Shahīd al-Thānī, Zayn al-Dīn b. ʿAlī. ‘’Al-Rawḍa al-bahiyya fī sharḥ al-lumʿat al-Dimashqiyya’’Shahīd al-Thānī, Zayn al-Dīn b. ʿAlī. ‘’Al-Rawḍa al-bahiyya fī sharḥ al-lumʿat al-Dimashqiyya’ vol.1p.539,561.Sābiq al-Sayyid al-. Fiqh al-sunna. Vol.1p.40. Kāshānī, ʿAlā al-Dīn b. Masʿūd al-. Badāʾiʿ al-sanāʾiʿ’ Ibn Qudāma, ʿAbd Allāh b. Aḥmad. Al-Kāfī fī fiqh ibn ḥanbal. Murwārīd, ʿAlī Aṣghar .Al-Maṣādir al-fiqhīyya.vol.10.p67].

Tawaf of pilgrimage and its prayer Tawaf is circling seven times around the Kaaba in Masjid al-Haram. It is obligatory to start these seven rounds from the pillar of the Kaaba where the Black Stone is located and end there. When turning, the Kaaba should be on his left side.[39Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.33,38 ] According to the fatwa of most Shiite jurists, circumambulation of the Kaaba in Masjid al-Haram is valid as long as people circumambulate and say that they circumambulate the Kaaba [39.Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥp.33.38] According to some other Shiite jurists, Tawaf should be within the distance between the Kaaba and the place of Abraham, which is about 13 meters. However, for the followers of these authorities, if Tawaf is difficult or not possible in that area, and they cannot wait to perform Tawaf in private time, there is no problem at a further distance.[39. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.33.38] Tawaf prayer is a two-rakat obligatory prayer that should be recited after circumambulation of the Kaaba with the intention of Tawaf prayer, behind the position of Abraham (pbuh). This prayer is like morning prayer; But it does not have adhan and iqama. [40. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp..p.41.44] Tried Sai’ means walking the distance between the two mountains of Safa and Marwah seven times. This action starts from Safa and ends at Marwah, that is, it is counted from Safa to Marwah the first time and from Marwah to Safa the second time.[41. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.41.44] It is recommended for men to ride on a part of the path marked with a line and a green light. Saying the dhikr of Allah Akbar a hundred times; there is no god except Allah; Alhamdulillah and Subhanallah is another mustahab of effort.[41 Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.41.44] Tawaf Nisa and its prayer Tawaf Nisa is seven rounds around the Kaaba, which is done with the intention of Tawaf Nisa. After circumambulation of Nisa, its prayer is recited behind the position of Abraham (pbuh). Tawaf Nisa and its prayer are like Tawaf and Tawaf prayer (except for the intention); Therefore, it starts from the Black Stone and ends there.[42. Wīzhianāmi-yi ʿumra-yi mufradih: Wiṣāl-i dūst, Representation of Leader in matters of Hajj and pilgrimage, Cultural Department, 1393 sh. P.74.78] Of course, Sunni jurists do not consider the Tawaf of Nisa as obligatory and instead consider the Tawaf of Farewell as one of the obligatory or recommended rituals.[43. Shīrāzī, Ibrāhīm b. ʿAlī al-. Al-Tanbīh. Vol.l.p.80. Nawawī, Yaḥya b. Sharaf. ‘’Al-Majmūʿvol.8.p.265.266] Bytote Bitoteh means “to spend the night in a place”. It is obligatory for the pilgrims to spend the 11th and 12th nights of Dhul-Hijjah from sunset to midnight with the intention of being close to Mina. Therefore, those who have gone to Makkah should return to Mina before sunset. According to the fatwa of some Shiite jurists, pilgrims can spend the first or second half of the night in Mina.[44. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp. P74.75.]Of course, according to Hanafi jurisprudence, it is Sunnah and leaving it is abhorrent.[45.Marghīnānī, ʿAlī b. ʾAbī Bakr al-. Al-Hidāya. Murwārīd, ʿAlī Aṣghar .Al-Maṣādir al-fiqhīyyavol.10.p.278 ] The boundaries of Mena are marked with blue signs, on the outer part of which is written “Badaiya Mena” (the beginning of Mena) and on the inner part it is written “Nahaye Mena” (the end of Mena).[46.Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Tadhkirat al-fuqahāʾ’’p.75 ] According to Shia jurisprudence, [47. Mughnīya, Muḥammad Jawād al-. ‘’Al-Fiqh ʿalā al-madhāhib al-khamsa’’vol.1.p.406. Sābiq al-Sayyid al-. Fiqh al-sunna.vol.10.p.534,535. Ṭūsī, Muḥammad b. al-Ḥaasn al-. ‘’Al-Khilāf’’vol.1.p.461,462. Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Tadhkirat al-fuqahāʾ’’vol.8.p.358,359] those who spend the whole night in Makkah worshiping God until morning and do no other work except for the necessary work, it is not obligatory for them to do bitouta [46 Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Tadhkirat al-fuqahāʾ’’p.75]. According to Islamic religions, those who have an excuse, can leave Bituteh in Mena. [48 Pīshih fard, Muṣṭafā Jaʿfar .Darāmadī bar fiqh-i Muqārin.p.419] For example, patients, their nurses and those who find it difficult to stay in Mena can leave Bituteh. [46. Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Tadhkirat al-fuqahāʾ’’p.75] Rami Jamrat Throwing stones at the stones is another obligatory act of Hajj.[49. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp. P.76.] At the end of Mina, there are three stones, the first one is called “First Stone”, the second one is “Middle Stone” and the third one is “Greater Stone or Uqaba”. [50 Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.66.67] Some of the rules and obligations of Rami are as follows: 1.Intention: Rami, like other acts of Hajj, is an act of worship and should be performed with the intention of closeness and without any hypocrisy or show off. 2.Seven pebbles must be thrown into the jamrah, but it is not necessary to hit them one after the other, so for example, if two of them hit the jamrah and the third one does not, if the fourth one hits the column, it is counted as the third. 3.She throws stones, so if she goes ahead aind throws stones, it is not enough. 4.The stone will fall on the rock. 5.If it hits the rock by throwing it, then it is not enough if it hits the rock by hitting a place or other people’s stones. 6.She should hit it gradually, so if she hits several pebbles together, it is not enough, but one is counted. [50. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.66.67] According to the Maliki, Shafi’i and Hanbali schools of thought, it is obligatory to follow the order of the three Jamrats. The Hanafi religion has considered observing order as sunnah.[51. Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Tadhkirat al-fuqahāʾ’ vol.8p.362’ Sābiq al-Sayyid al-. Fiqh al-sunna.vol.1 p.533,534. Jazīrī, ʿAbd al-Raḥmān. ‘’Al-Fiqh ʿalā al-madhāhib al-arbaʿa’’vol.1.p.599.603] It is recommended to be pure while throwing stones and say Takbeer with every stone you throw. It is recommended to throw the first and middle jamrah facing the Qibla and the back jamrah behind the Qibla.[52. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.67][53. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.78]

Pilgrims can leave Mina on the twelfth day of Dhu al-Hijjah, after noon; However, if someone does not leave Mina on that day until the sun sets, he should spend the 13th night there as well, and throw Jamrat on the 13th day as well.[54. Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.78]

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