Secrets of the Tawaf: Difference between revisions
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Tawaf is considered akin to prayer<ref name=":5">Awali al-La'ali, vol. 2, p. 167.</ref> and a movement towards closeness to God and detachment from all else, which purifies the heart and draws the soul closer to God.<ref name=":2">Asrar-e Irfani-ye Hajj, p. 363.</ref> Its continuity is also a symbol of the servant's constant remembrance of God, and without this remembrance, the purpose of Tawaf is not achieved.<ref>Mahajjat al-Bayda, vol. 2, p. 350.</ref> Circling the [[Kaaba]] also signifies love and affection for God<ref>Hajj-e Maqbul, p. 114.</ref> and draws His special attention to the [[Tawaf|circumambulators]].<ref>Mustadrak al-Wasa'il, vol. 9, p. 376.</ref> | Tawaf is considered akin to prayer<ref name=":5">Awali al-La'ali, vol. 2, p. 167.</ref> and a movement towards closeness to God and detachment from all else, which purifies the heart and draws the soul closer to God.<ref name=":2">Asrar-e Irfani-ye Hajj, p. 363.</ref> Its continuity is also a symbol of the servant's constant remembrance of God, and without this remembrance, the purpose of Tawaf is not achieved.<ref>Mahajjat al-Bayda, vol. 2, p. 350.</ref> Circling the [[Kaaba]] also signifies love and affection for God<ref>Hajj-e Maqbul, p. 114.</ref> and draws His special attention to the [[Tawaf|circumambulators]].<ref>Mustadrak al-Wasa'il, vol. 9, p. 376.</ref> | ||
== Ethical | == Ethical Dimensions == | ||
Ethical and educational sources consider Tawaf as an exercise for cultivating spiritual values, reminding of the humility of servants before the greatness of God.<ref>Daneshnameh Hajj va Haramayn Sharifayn, vol. 6, pp. 372 and 373.</ref> In this journey, the pilgrim detaches their heart from reliance on people and trusts only in God,<ref>Asrar-e Irfani-ye Hajj, p. 360.</ref> seeking repentance and purification from sins from Him.<ref>Ilal al-Shara'i, vol. 2, p. 310; Kafi, vol. 4, p. 188.</ref> The collective harmony of the [[Hajji|pilgrims]] creates a manifestation of empathy and unity,<ref>Pish-amad-i bar Farhangnameh Asrar va Ma'arif-e Hajj, vol. 1, p. 206.</ref> and the vast crowd and their movement evoke the remembrance of the Day of Judgment and humanity's journey from this world to the hereafter.<ref>Pish-amad-i bar Farhangnameh Asrar va Ma'arif-e Hajj, vol. 1, p. 209.</ref> | Ethical and educational sources consider Tawaf as an exercise for cultivating spiritual values, reminding of the humility of servants before the greatness of God.<ref>Daneshnameh Hajj va Haramayn Sharifayn, vol. 6, pp. 372 and 373.</ref> In this journey, the pilgrim detaches their heart from reliance on people and trusts only in God,<ref>Asrar-e Irfani-ye Hajj, p. 360.</ref> seeking repentance and purification from sins from Him.<ref>Ilal al-Shara'i, vol. 2, p. 310; Kafi, vol. 4, p. 188.</ref> The collective harmony of the [[Hajji|pilgrims]] creates a manifestation of empathy and unity,<ref>Pish-amad-i bar Farhangnameh Asrar va Ma'arif-e Hajj, vol. 1, p. 206.</ref> and the vast crowd and their movement evoke the remembrance of the Day of Judgment and humanity's journey from this world to the hereafter.<ref>Pish-amad-i bar Farhangnameh Asrar va Ma'arif-e Hajj, vol. 1, p. 209.</ref> | ||