Karbala: Difference between revisions

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In the narrations, the land of Karbala is compared in creation and virtue to the land of the [[Ka'ba]].<ref>Ibn Qulawayhو" Kāmil al-Ziyārāt",p. 449/450, ʿUddah min al-Muḥaddithīn al-Qarn al-Thānī. Al-Uṣūl al-Sittah ʿAshar", p. 16.</ref>
In the narrations, the land of Karbala is compared in creation and virtue to the land of the [[Ka'ba]].<ref>Ibn Qulawayhو" Kāmil al-Ziyārāt",p. 449/450, ʿUddah min al-Muḥaddithīn al-Qarn al-Thānī. Al-Uṣūl al-Sittah ʿAshar", p. 16.</ref>
And it has been described as a heavenly land.<ref>Ibn Qulawayhو" Kāmil al-Ziyārāt",p. 451,ʿUddah min al-Muḥaddithīn al-Qarn al-Thānī. Al-Uṣūl al-Sittah ʿAshar" ,p. 17.</ref>
And it has been described as a heavenly land.<ref>Ibn Qulawayhو" Kāmil al-Ziyārāt",p. 451,ʿUddah min al-Muḥaddithīn al-Qarn al-Thānī. Al-Uṣūl al-Sittah ʿAshar" ,p. 17.</ref>
In another set of narrations, the virtue of visiting Imam Hussain (AS) in Karbala is considered equal to or greater than performing the Hajj pilgrimage.<ref>Ibn Qulawayh," Kāmil al-Ziyārāt",p. 449.</ref>
In another set of narrations, the virtue of visiting Imam Hussain (AS) in Karbala is considered equal to or greater than performing the [[Hajj]] pilgrimage.<ref>Ibn Qulawayh," Kāmil al-Ziyārāt",p. 449.</ref>


The presence and supplications of the Divine Prophets, including [[Moses]] and [[Noah]], have been reported on the land of Karbala.<ref>Ibn Qulawayhو" Kāmil al-Ziyārāt",p. 452-455.</ref>
The presence and supplications of the Divine Prophets, including [[Moses]] and [[Noah]], have been reported on the land of Karbala.<ref>Ibn Qulawayhو" Kāmil al-Ziyārāt",p. 452-455.</ref>