Accepted Hajj: Difference between revisions

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Some narrations transmitted from the [[Sunnis]] have conditioned the acceptance of Ḥajj on performing deeds such as [[Feeding during Hajj|feeding food]]<ref>Fath al-Bari bi Sharh Sahih al-Bukhari, vol.3, p.446; al-Sunan wa l-Ahkam, vol.4, p.8.</ref>, kind words<ref>Sahih al-Jami' al-Saghir wa Ziyadatuh, hadith 2819.</ref>, and greeting loudly (as a sign of good behavior and humility)<ref>Subul al-Salam Sharh Bulugh al-Maram min Adillat al-Ahkam, vol.2, p.285.</ref>.

== Accepted ~~Ḥajj~~ ==

== Accepted Hajj ==

According to a narration from [[Prophet Muhammad (s)]], the sign of an accepted ~~Ḥajj~~ is that the [[pilgrim]] no longer commits the sins they used to commit.<ref>Mustadrak al-Wasa'il, vol.10, pp.165-166.</ref> Based on this narration, the result of performing an accepted ~~Ḥajj~~ is stated as such that the motivations, wills, desires, decisions, and determinations of the [[pilgrim]] change in such a way that they are determined towards goodness and consider bad deeds inappropriate, thus avoiding them.<ref>Jur'a'i az Sahba-yi Ḥajj, p.232.</ref> According to narrations, by performing the [[Rites of Hajj]], the pilgrim is purified from all impurities; therefore, as long as they do not become contaminated with sin, they remain luminous.<ref>Wasa'il al-Shi'a, vol.8, pp.68 and 328,</ref>

According to a narration from [[Prophet Muhammad (s)]], the sign of an accepted Hajj is that the [[pilgrim]] no longer commits the sins they used to commit.<ref>Mustadrak al-Wasa'il, vol.10, pp.165-166.</ref> Based on this narration, the result of performing an accepted Hajj is stated as such that the motivations, wills, desires, decisions, and determinations of the [[pilgrim]] change in such a way that they are determined towards goodness and consider bad deeds inappropriate, thus avoiding them.<ref>Jur'a'i az Sahba-yi Ḥajj, p.232.</ref> According to narrations, by performing the [[Rites of Hajj]], the pilgrim is purified from all impurities; therefore, as long as they do not become contaminated with sin, they remain luminous.<ref>Wasa'il al-Shi'a, vol.8, pp.68 and 328,</ref>

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 Some narrations transmitted from the [[Sunnis]] have conditioned the acceptance of Ḥajj on performing deeds such as [[Feeding during Hajj|feeding food]]<ref>Fath al-Bari bi Sharh Sahih al-Bukhari, vol.3, p.446; al-Sunan wa l-Ahkam, vol.4, p.8.</ref>, kind words<ref>Sahih al-Jami' al-Saghir wa Ziyadatuh, hadith 2819.</ref>, and greeting loudly (as a sign of good behavior and humility)<ref>Subul al-Salam Sharh Bulugh al-Maram min Adillat al-Ahkam, vol.2, p.285.</ref>.
-== Accepted Ḥajj ==
+== Accepted Hajj ==
-According to a narration from [[Prophet Muhammad (s)]], the sign of an accepted Ḥajj is that the [[pilgrim]] no longer commits the sins they used to commit.<ref>Mustadrak al-Wasa'il, vol.10, pp.165-166.</ref> Based on this narration, the result of performing an accepted Ḥajj is stated as such that the motivations, wills, desires, decisions, and determinations of the [[pilgrim]] change in such a way that they are determined towards goodness and consider bad deeds inappropriate, thus avoiding them.<ref>Jur'a'i az Sahba-yi Ḥajj, p.232.</ref> According to narrations, by performing the [[Rites of Hajj]], the pilgrim is purified from all impurities; therefore, as long as they do not become contaminated with sin, they remain luminous.<ref>Wasa'il al-Shi'a, vol.8, pp.68 and 328,</ref>
+According to a narration from [[Prophet Muhammad (s)]], the sign of an accepted Hajj is that the [[pilgrim]] no longer commits the sins they used to commit.<ref>Mustadrak al-Wasa'il, vol.10, pp.165-166.</ref> Based on this narration, the result of performing an accepted Hajj is stated as such that the motivations, wills, desires, decisions, and determinations of the [[pilgrim]] change in such a way that they are determined towards goodness and consider bad deeds inappropriate, thus avoiding them.<ref>Jur'a'i az Sahba-yi Ḥajj, p.232.</ref> According to narrations, by performing the [[Rites of Hajj]], the pilgrim is purified from all impurities; therefore, as long as they do not become contaminated with sin, they remain luminous.<ref>Wasa'il al-Shi'a, vol.8, pp.68 and 328,</ref>
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