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  | other names = Maktabat al-Makka al-Mukarrama
  | other names = Makka al-Mukarrma Library
  | place = [[Mecca]], [[Shi'b Abi talib]], [[Suq al-Layl]]
  | place = [[Mecca]], [[Shi'b Abi Talib]], [[Suq al-Layl]]
  | usage = Mosque
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'''Mawlid al-Nabi''' (The birthplace of the Prophet(s) is the house of [['Abd Allah b. Abd al-Muttalib]], where the [[Prophet Muhammad(s)]] was born. This place was located in the city of [[Mecca]] in the neighborhood of [[Shi'b Abi Talib]]. In the second/eighth century, Khayzaran, the mother of Harun al-Rashid, bought the place and turned it into a [[mosque]].
'''Mawlid al-Nabi''' (Arabic: {{ia|مولد النبي}}) the Prophet's birthplace is the house of [['Abd Allah b. 'Abd al-Muttalib]], where the [[Prophet Muhammad(s)]] was born. This place was located in [[Mecca]] in the neighborhood of [[Shi'b Abi Talib]]. In the second/eighth century, Khayzaran, the mother of Harun al-Rashid, bought the place and turned it into a [[mosque]].
Reports from the 6th/12th century onwards indicate that an ornate marble monument for marking the birthplace of the Prophet(s) was built in a part of the mosque. In the reconstruction of 1009/1600-1, a large dome and minaret were built for this mosque.
Reports from the 6th/12th century onwards indicate that an ornate marble monument for marking the birthplace of the Prophet(s) was built in a part of the mosque. In the reconstruction of 1009/1600-1, a large dome and minaret were built for this mosque.


The Mawlid al-Nabi Mosque was considered one of the blessed places in Mecca, and every year on the night of the birth of the Prophet(s), the people of Mecca attended there. Sources from the 10th/16th century report a special and official ritual that was held on the eve of the 12th of Rabi' I with the presence of the Ottoman governor of [[Mecca]]).
The Mawlid al-Nabi Mosque was considered one of the blessed places in Mecca, and every year on the night of the birth of the Prophet(s), the people of Mecca attended there. Sources from the 10th/16th century report a special and official ritual that was held on the eve of the 12th of Rabi' I with the presence of the Ottoman governor of [[Mecca]]).


Due to the importance and fame of Mawlid al-Nabi, this building has been rebuilt many times by order of kings and nobles, but it was destroyed during the The [[House of Sa'ud]] government like many blessed places and buildings in Mecca (in 1343 AH/ 1303 sh). In the year 1370 AH/1329 sh. In order to keep the memory of this place alive, a library was built in it, which is still there, and it is called ''[[Maktaba Makkah Al-Mukarrma Library]]''.
Due to the importance and fame of Mawlid al-Nabi, the building has been rebuilt many times by order of kings and nobles, but it was destroyed during the rule of the [[House of Saud]] like many blessed places and buildings in Mecca (in 1343/1924-25). In the year 1370/1950-51 to keep the memory of this place, a library was built in it, which is still there, and it is called ''Makka al-Mukarrma Library''.
 
==History==
==History==
The house where prophet Muhammad (pbuh) was born, which was located at the location of [[Shi'b Abi talib]] in a neighborhood called [[Sawq al-Layl]], has been called ''Mawlid al-Nabi(s)'' or the birthplace of the Prophet. In some historical sources, other places have been mentioned as the possible place of the Prophet’s birth, which is not approved by most historians of [[Mecca]].<ref>Fasi al-Makki, ''Shifaʾ al-gharam'', vol. 1, p. 270.</ref>
The house where the Prophet Muhammad(s) was born, was located in [[Shi'b Abi Talib]] in a neighborhood called [[Suq al-Layl]]. It was called "Mawlid al-Nabi" or the Prophet's birthplace. In some historical sources, other places have been mentioned as the possible places of the Prophet's birth, which is not approved by most historians of [[Mecca]].<ref>Fasi al-Makki, ''Shifa' al-gharam'', vol. 1, p. 270.</ref>
 
===until the third century===
According to Azraqi in his book ''Akhbar Makka'', who lived in the third century, ''Mawlid al-Nabi(s)'', or the house where the Prophet was born, fell into the hands of [['Aqil]], son of [[Abu talib]], after his emigration, and was passed on to 'Aqil’s children until it was handed over to Muhammad b. Yusuf. Thaqafi was sold and he added it to his house, which was known as the ''White House''. When Khayzran, the mother of [[Harun al-Rashid]], performed [[Hajj]] in 171 A.H., she bought it and built a mosque in it where they pray. Azraqi states that the people of [[Mecca]] have not discord about the birthplace of the Prophet.<ref>Azraqi, ''Akhbar Makka'', vol. 2, p. 198.</ref> The same report was also given by Fakihi (245 AH), another old historian of the history of Mecca.<ref>Fakihi, ''Akhbar Makka fi qadim al-dahr wa haithih'', vol. 4, p. 5.</ref>


===Ibn Jubayr's report (seventh century)===
===Until the Third/Ninth Century===
According to al-Azraqi in his book ''Akhbar Makka'', who lived in the third/ninth century, ''Mawlid al-Nabi'', or the house where the Prophet(s) was born, fell into the hands of [['Aqil]], son of [[Abu Talib]], after Hijra, and was passed on to 'Aqil's children until it was sold to Muhammad b. Yusuf al-Thaqafi added it to his house known as the ''White House''. When Khayzran, the mother of [[Harun al-Rashid]], performed [[hajj]] in 171/788, she bought it and built a mosque in it. Al-Azraqi states that the people of [[Mecca]] have no discord about the Prophet's birthplace.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 198.</ref> The same report was also given by al-Fakihi (245/859-60), another historian of Mecca.<ref>Fakihi, ''Akhbar Makka fi qadim al-dahr wa haithih'', vol. 4, p. 5.</ref>


[[Ibn Jubayr]] (614 AH) visited this mosque in 579 AH and described it in his travelogue.<ref>Ibn Jubayr, 'Safarnama Ibn Jubayr'', p. 82, 125.</ref>He considered the building to be a magnificent mosque that “opens on Mondays in the month of Rabi' al-Awwal, which is the month of the Prophet’s(s) birth and birthday and all the people will come there on that day to obtain grace and blessings, and other holy places will also be opened on the same day, and it is always the Day of Resurrection in [[Mecca]].”<ref>Ibn Jubayr, 'Safarnama Ibn Jubayr'', p. 154.</ref>
===Ibn Jubayr's Report (Seventh/Thirteenth Century)===


According to Ibn Jubayr, the Prophet’s birthplace in this mosque is built in the form of a pond with a width of three wajabs (0.675m), in the middle of which is a green marble with a width of two-thirds of a wajab (about 0.225m), which is said to be surrounded by silver. The [[Mihrab]] of the mosque is located in front of this place.<ref>Ibn Jubayr, 'Safarnama Ibn Jubayr'', p. 126-127.</ref>
[[Ibn Jubayr]] (614/1217-18) visited the mosque in 579/1184 and described it in his travelogue.<ref>Jubayr, ''Safarnāma-yi Ibn Jubayr'', p. 82, 125.</ref> He describes the building to be a magnificent mosque that "opens on Mondays in the month of Rabi' I, which is the month of the Prophet's birth, and people will come there on that day to obtain grace and blessings, and other holy places will also be opened on the same day."<ref>Jubayr, ''Safarnāma-yi Ibn Jubayr'', p. 154.</ref>  


===Fasi's report (ninth century)===
According to Ibn Jubayr, the Prophet's birthplace in this mosque is built in the form of a small pond with a width of three spans, in the middle of which is a green marble with a width of two-thirds of a span, covered in silver. The [[mihrab]] of the mosque is located in front of this place.<ref>Jubayr, ''Safarnāma-yi Ibn Jubayr'', p. 126-127.</ref>


More than two centuries later, the Mecca historian Taqi al-Din Fasi (832 AH) gave a description of this place, which was respected and cherished by the people of [[Mecca]], in the book ''Shifaʾ al-gharam''. The building of the mosque is depicted as a square shape with two arcuate arches, which has a large angle in its southwest corner.<ref>Fasi, Shifaʾ al-gharam, vol. 1, p. 268.</ref>
===Al-Fasi's Report (Ninth/Fifteenth Century)===


===The report of the ʾuliaʾ Chalbi (11th century)===
More than two centuries later, the Mecca historian Taqi al-Din al-Fasi (832/1428-29) described this place, which was respected and cherished by the people of [[Mecca]], in the book ''Shifa' al-gharam''. The building of the mosque is depicted as a square shape with two vaults, which have a large khanqah in its southwest corner.<ref>Fasi, Shifa' al-gharam, vol. 1, p. 268.</ref>


Two and a half centuries later, in 1081 AH, Turkish travel writer ʾuliaʾ Chalbi saw Mawlid al-Nabi<small>(PBUH)</small> and described it in his book. He has described this building as a large and beautiful mosque, which was a square building with a high dome covered with lead. Chalbi mentioned the decorations inside the mosque, including the precious carpet and the pulpit covered with silk cloth and gold. According to him, the Prophet’s birthplace was a stone in a yellow hole on which the place of his body was imprinted.<ref>Chalbi,''Al-Rahla al-hijaziyya'', pp. 255-256</ref>
===Evliya Çelebi's Report (Eleventh/Seventeenth Century)===


===The last descriptions of Mould al-Nabi<small>(PBUH)</small> building before its destruction===
Two and a half centuries later, in 1081/1670-71, the Turkish traveler Evliya Çelebi saw Mawlid al-Nabi(s) and described it in his book. He described this building as a large and beautiful mosque, which was a square building with a high dome covered with lead. Çelebi mentioned the decorations inside the mosque, including the precious carpet and the pulpit covered with silk cloth and a gilded door. According to him, the Prophet's birthplace was a stone in a yellow hole on which the place of his body was imprinted.<ref>Çelebi, ''al-Riḥla al-Ḥijāzīyya'', pp. 255-256</ref>


Mulla Ibrahim Kaziruni, who had the opportunity to visit this house in 1315 AH, writes: “On Friday, the 14th, we went to visit the Prophet<small>(PBUH)</small> birthplace  at a place known as the Mawlid al-Nabi<small>(PBUH)</small>, and that place is located in [[Sawq al-layl]] We went inside and went down approximately fourteen steps. We entered a room named after the mosque. After that, we went to another room. There is a shrine in this room. The servant opened the door of the shrine. There is a pit inside this shrine. In the middle of it there is a green stone, which was the birthplace of Prophet.” <ref>''Safarnam-iy Mulla Ibrahim Kaziruni'', p. 366.</ref>
===Last Descriptions Before Destruction===


MuhammadLabib Batanuni who in 1909/1327 AH. He traveled to mecca in his travelogue and drew a plan from the plan of the Prophet’s building and described it as follows: “When you enter it, you first enter a 12-meter-long and 6-meter-wide playground, which is on the right wall. There is a door, after passing through it you will enter a space on which a dome is placed, in the middle of this space and under the dome leaning against the western wall, there is a wooden compartment inside which is a concave marble stone with a little It has sunk in. It can be seen. This place shows the birthplace of the prophet” <ref>Batanuni , ''Safarnam-iy  hijaz'', p. 146.</ref>
Mulla Ibrahim Kaziruni, who had the opportunity to visit this house in 1315/1898, writes: "On Friday, the 14th, we went to visit the Prophet(s) birthplace located in Suq al-Layl. We went inside and went down approximately fourteen steps. We entered a room which is the mosque. After that, we went to another room. There is a darih in this room. The servant opened the door of darih. There is a pit inside in the middle of it a green stone, which was the birthplace of the Prophet(s)." <ref>''Safarnam-iy Mulla Ibrahim Kaziruni'', p. 366.</ref>
[[File:نقشه مولد النبی.jpg|thumb|Map of Mawlid al-Nabi as al-Batanuni drew]]
Muhammad Labib al-Batanuni who traveled to Mecca in 1327/1909 drew the plan of Mawlid al-Nabi in his travelogue and described it as follows: "When you enter it, you first enter a 12x6 square meters hall. On the right wall, there is a door, after passing through it you will enter a space over which a dome is placed, in the middle of the space and under the dome leaning against the western wall, there is a wooden darih inside which is a concave marble stone marking the birthplace of the Prophet(s)." <ref>Batanuni , ''Safarnam-iy  hijaz'', p. 146.</ref>


==Renovations==
==Renovations==
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The building of Mawlid al-Nabi was the attention of princes and kings and was renovated many times. The list of these renovations is as follows:
The building of Mawlid al-Nabi was the attention of princes and kings and was renovated many times. The list of these renovations is as follows:


* Year 576 AH, By Nasser, [['Abbasid Caliph]];
* 576/1180-81, By al-Naser, the [['Abbasid Caliph]];
* Year 666 AH, King Muzaffar, the ruler of Yemen;
* 666/1267-68, King al-Muzaffar, the ruler of Yemen;
* Year 740 AH, King Mujahid, the ruler of Yemen;
* 740/1339-40, King al-Mujahid, the ruler of Yemen;
* Year 758 AH, Amir Sheikhun, one of the grandees of Egypt;
* 758/1357, Amir Shaykhun, a nobleman from Egypt;
* Year 766 AH, King Sha'ban, King of Egypt;
* 766/1364-65, King Sha'ban, King of Egypt;
* Year 801 AH, King Ẓahir Barquq, King of Egypt;<ref>Fasi, ''Shifaʾ al-gharam'', vol. 1, p. 270.</ref>
* 801/1398-99, King al-Zahir Barquq, King of Egypt;<ref>Fasi, ''Shifa' al-gharam'', vol. 1, p. 270.</ref>


===In the Ottoman era===
===In the Ottoman Era===


* In 935 AH, King Sulayman 'thmani;
* In 935/1528-29, King Sulayman;
* In 1009 AH, by the order of King Muhammad 'thmani under the supervision of Ghaḍanfar agha <ref>sanjari, ''Manaʾih al-karam'', vol. 3, p. 506.</ref> In this reconstruction, a large dome and a minaret were built for this building, and endowments were determined by the Ottoman government for it, and a muezzin, servant, and Imam were determined for the mosque.<ref>tabari ,''Tarikh-i makka, ittihaf fuḍalaʾal-zaman  bitarikh walih bani al-hasan'', Vol 2, p. 15.</ref>
* In 1009/1600-1, by the order of King Muhammad under the supervision of Ghadanfar Agha <ref>Sanjārī, ''Manāʾiḥ al-karam'', vol. 3, p. 506.</ref> In this reconstruction, a large dome and a minaret were built for this building, endowments were assigned for it, and a mu'azzin, a servant, and an imam for congregational prayer were assigned for the mosque by the Ottoman government.<ref>Ṭabarī, ''Tārikh Makka'', vol. 2, p. 15.</ref>
* In 1230, Muhammad 'Ali Pasha of [[Egypt]] ordered king Muhammad Khan.
* In 1230/1850, Muhammad 'Ali Pasha of [[Egypt]] by the order of King Muhammad Khan.
* The last repair is said to have been in the time of 'Abd al-Majid Khan.<ref>Ghazi, ''Ifada al-anam bi akhbar al-balad Allah al-haram'',vol. 2, p. 71.</ref>
* The last repair is said to have been in the time of 'Abd al-Majid Khan.<ref>Makkī, ''Ifādat al-anām'', vol. 2, p. 71.</ref>


==Prophet’s birthday celebration in Mawlid al-Nabi Mosque==
==Prophet's Birthday Celebration in Mawlid al-Nabi Mosque==


In the 6th century, Ibn Jubayr reported the presence of the people of Mecca in the Prophet’s birthday Mosque on Monday in the month of Rabi al-Awwal on the occasion of the celebration of the Prophet’s birthday.<ref>Jubayr, Safarnama Ibn Jubayr, p. 154.</ref> There are reports of the celebration of the birth of the Prophet in this place in the later centuries.
In the 6th/12th century, Ibn Jubayr reported the gathering of the people of Mecca in the Mawlid al-Nabi Mosque on Monday in the month of Rabi' I to celebrate the Prophet's birthday.<ref>Ibn Jubayr, 'Safarnama Ibn Jubayr'', p. 154.</ref> There are reports of the celebration of the birth of the Prophet in this place in later centuries.


Muhammad b. Ahmad Nahrawali (d. 990AH) gave a detailed report about the ritual of the Prophet’s birthday in the 10th century. According to him, every year on the twelfth night of [[Rabi' al-Awwal]], after Maghrib prayer, the jurists, nobles, grandees and people, while carrying many candles and torches, gather before the supervisor of [[Masjid al-haram]] and the judges of the Sunni’s four denominations, and from Masjid al-haram to Sawq al-layl and Mawlid al-Nabi place and enter it and gather near the birthplace of the Prophet(s). A sermon is read there, and after that, people come to Masjid al-haram, and some officials of [[Masjid al-haram]] are given robes, and the [['Isha prayer]] is held, and the ceremony ends.<ref>Nahrawali, ''Al-A'lam bi a'lam bayt Allah al-haram'', p. 422.</ref>More than a century later, a travel writer who went on [[Hajj]] in 1105-1106 AH narrated the same report of Nahrawali and described this event as a big gathering in which many primitives and residents of other cities (except Mecca) participated.<ref>Al-nablusi ‘’Al-haqiqa wa al-Majazl. 3, pp. 354-355.</ref>
Muhammad b. Ahmad al-Nahrawali (d. 990/1582) gave a detailed report about the ritual of the Prophet's birthday in the 10th/16th century. According to him, every year on the eve of [[Rabi' I]] 12, after Maghrib prayer, the jurists, nobles, grandees, and people, while carrying candles and torches, gather before the supervisor of [[al-Masjid al-Haram]] and the judges of four Sunni denominations, and from al-Masjid al-Haram to Suq al-Layl and Mawlid al-Nabi place and enter it and gather near the birthplace of the Prophet(s). A sermon is read there, and after that, people come to al-Masjid al-Haram, and some officials of [[al-Masjid al-Haram]] are given robes, and the [['Isha' prayer]] is held, and the ceremony ends.<ref>Nahrawānī, ''al-Iʿlām bi-aʿlām Bayt Allāh al-harām'', p. 422.</ref>More than a century later, a travel writer who went on [[Hajj]] in 1105-1106 AH narrated the same report of Nahrawali and described this event as a big gathering in which many bedouins and residents of other cities participated.<ref>Nāblusī, ''Al-Ḥaqīqa wa l-majāz'', vol. 3, p. 354-355.</ref>
[[پرونده:تصویر قدیمی مکتبه مکه مکرمه.jpg|بندانگشتی|An old picture of the library building|جایگزین=]]
[[file:تصویر قدیمی مکتبه مکه مکرمه.jpg|An old picture of the library building|thumbnail]]


==Destruction of the building and construction of the library==
==Destruction and Construction of the Library==


In the [[House of Sa'ud]] government, the building of Mawlid al-Nabi<small>(PBUH)</small>, like many old buildings in Mecca, was destroyed in the year 1343 AH under the pretext that people were looking for blessings on it.<ref>Biladi, '''atiq Ma'alim Makka al-tarikhiyya wa al-athariyya'',  p. 294.</ref>  
In the [[House of Sa'ud]] rule, the building of Mawlid al-Nabi, like many old buildings in Mecca, was destroyed in the year 1343/1924-25 under the pretext that people were seeking blessings in it.<ref>Bilādī, ''Maʿālim Makka'',  p. 294.</ref>  


Later, due to the fact that there was no grave to be visited in this place, some people tried to get permission to rebuild it. In 1370, permission was issued to build a library in this place.
Later, because there was no grave to be visited in this place, some people tried to get permission to rebuild it. In 1370/1950-51, permission was issued to build a library in the place.


The capital of the construction of the building was paid by Fatemeh, daughter of Yusuf Qattan, and her brother Sheikh 'Abbas Qattan (d. 1370 AH) supervised the construction of the building, and after his death, his sons finished the construction of the building. In this way, ''Makkah Al-Mukarrma School'' was built in this place.<ref>Abu Sulayman,''Maktabat makkah al- Makka al-mukarrama qadiman wa hadithan'', p. 80.</ref>
The construction cost was paid by Fatima, daughter of Yusuf al-Qattan, and her brother Shaykh 'Abbas al-Qattan (d. 1370/1950-51) supervised the construction of the building, and after his death, his sons finished the construction of the building. In this way, the Library of Makkah al-Mukarrma was built in this place.<ref>Abū Sulaymān, ''Maktabat Makka al-mukarrama'', p. 80.</ref>


==Notes==
==Notes==
{{Notes}}
{{Notes}}
==References==
==References==
{{References}}
{{References}}
*'Abd al-Ghani al-nablusi.''Al-haqiqa wa al-Majaz fi rahla al-bilad al-sham wa misr wa al-hijaz''. Damascus: Dar al-Ma'rifa, 1419 AH.
* ʿAbd al-Wahhāb Ibrāhīm Abū Sulaymān. ''Maktabat Makka al-mukarrama qadīman wa ḥadīthan''. Riyadh: Maktaba al-Malik Fahd al-Waṭanīyya, 1433AH.
*'Abd al-Wahhab Ibrahim Abu Sulayman.''Maktabat makkah al- Makka al-mukarrama qadiman wa hadithan.'' Riyadh: Maktaba al-malik fahad al-Wataniyyah, 1433 AH.
* Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka wa mā jāʾa fī-hā min al-āthār''. Edited by Rushdī Ṣāliḥ Mulḥis. Beirut: 1403AH.
*'Ali b. Taj al-ddin al-sanjari.''Manaʾih al-karam''. Mecca: umm al-qura university, 1998.  
* Batanūnī, Muḥammad Labīb al-. ''Al-Riḥla al-Ḥijāzīyya''. Cairo: Al-Thiqāfat al-Dīnīyya, n.d.
*Azraqi, Muhammad b. 'Abd Allah al-.''Akhbar Makka wa ma jaʾa fiha min al-athar''. Edited by Rushdi *Batanuni, Muhammad Labib.''Al-Rahla al-hijaziyya''. Cairo: Al-Thiqafat al-Diniyya, [n.d
* Bilādī, ʿĀtiq al-.''Maʿālim Makka al-tārikhīyya wa al-atharīyya''. Dār Makka: 1400 AH.
*Biladi, 'atiq.''Ma'alim Makka al-tarikhiyya wa al-athariyya''. Mecca: 1400 AH
* Çelebi, Evliya. ''Al-Riḥla al-Ḥijāzīyya''. Dār al-Āfāq al-ʿArabīyya, 1420 AH.
*Fasi al-Makki, Muhammad b. Ahmad.''Shifaʾ al-gharam bi akhbar al-balad al-haram''. Edited by 'Umar 'Abd al-Salam al-Tadmuri. Beirut: Dar al-Kitab al-'Arabi, 1405 AH.
* Fāsī al-Makkī, Muḥammad b. Aḥmad al-.''Shifāʾ al-gharām bi-akhbār al-balad al-ḥarām''. Edited by ʿUmar ʿAbd al-Salām al-Tadmurī. Beirut: Dār al-Kitāb al-ʿArabī, 1405 AH.
*Ja'fariyan, Rasul.''athar-i islami-yi Makka wa Madina''. Tehran: Mash'ar, 1382 Sh
* Jubayr, Muḥammad b. Aḥmad. ''Safarnāma-yi Ibn Jubayr''. Translated by Parwīz Atābakī. Mashhad: Intishārāt-i Āstān-i Quds-i Raḍawī, 1370 Sh.
*Ja'fariyan, Rasul.''Mirath-i islami-yi Iran''. Qom: Nashr-i Kitabkhana-yi Mar'ashi Najafi, 1377 Sh.
* Makkī,ʿAbd Allāh Ghāzī al-.''Ifādat al-anām bi-akhbār Balad Allah al-ḥarām''.
*Jubayr, Muhammad b. Ahmad.''Safarnama-iy Ibn Jubayr''. Translated by Parwiz Atabaki. Mashhad: Intisharat-i astan-i Quds-i Raḍawi, 1370 Sh.
* Nāblusī, ʿAbd al-Ghanī al-. ''Al-Ḥaqīqa wa l-majāz fī raḥlat al-bilād al-Shām wa Misr wa al-Ḥijāz''. Damascus: Dār al-Maʿrifa, 1419AH.
*Nahrawani al-Makki, Qutb al-Din.''Al-A'lam bi a'lam bayt Allah al-haram''. Beirut: Dar al-Raʾiq al-Turath al-'Arabi, [n.d].
* Nahrawālī al-Makkī, Quṭb al-Dīn al-.''Al-Iʿlām bi-aʿlām Bayt Allāh al-harām''. Cairo: Maktabat al-Thiqāfat al-Dīnīyya, 1425AH.
* Makki,'Abd Allah Ghazi al-.''Ifada al-anam bi akhbar al-balad Allah al-haram''.
* Sanjārī, ʿAlī b. Tāj al-Dīn al-. ''Manāʾiḥ al-karam''. Mecca: Umm al-Qurā University, 1998.  
*tabari, Muhammad b. 'Ali al-.''Tarikh-i makka, ittihaf fuḍalaʾal-zaman bitarikh walih bani al-hasan''. Cairo: Dar al-Kitab al-Jami'i, 1413 AH.
* Ṭabarī, Muḥammad b. ʿAlī al-. ''Tārikh Makka, ittiḥāf fuḍalāʾ al-zaman bi-tārīkh wālī-h banī l-Ḥasan''. Cairo:  Dār al-Kitāb al-Jāmiʿī, 1413AH.
*ʾuliaʾ, Chalbi.''Al-Rahla al-hijaziyya''. [n.p], Dar al-afaq al-'Arabiyya, 1420 AH.  
 
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[[fa: مولد النبی]]
[[fa: مولد النبی]]

Latest revision as of 15:18, 15 February 2024

Template:Px
General Information
Other NamesMakka al-Mukarrma Library
PlaceMecca, Shi'b Abi Talib, Suq al-Layl
UsageMosque
History
Time of Construction2/8 century
EventsBirth of the Prophet(s)
ReconstructionsMultiple times
Current State
StatusDestroyed, a library is built in its place

Mawlid al-Nabi (Arabic: مولد النبي) the Prophet's birthplace is the house of 'Abd Allah b. 'Abd al-Muttalib, where the Prophet Muhammad(s) was born. This place was located in Mecca in the neighborhood of Shi'b Abi Talib. In the second/eighth century, Khayzaran, the mother of Harun al-Rashid, bought the place and turned it into a mosque. Reports from the 6th/12th century onwards indicate that an ornate marble monument for marking the birthplace of the Prophet(s) was built in a part of the mosque. In the reconstruction of 1009/1600-1, a large dome and minaret were built for this mosque.

The Mawlid al-Nabi Mosque was considered one of the blessed places in Mecca, and every year on the night of the birth of the Prophet(s), the people of Mecca attended there. Sources from the 10th/16th century report a special and official ritual that was held on the eve of the 12th of Rabi' I with the presence of the Ottoman governor of Mecca).

Due to the importance and fame of Mawlid al-Nabi, the building has been rebuilt many times by order of kings and nobles, but it was destroyed during the rule of the House of Saud like many blessed places and buildings in Mecca (in 1343/1924-25). In the year 1370/1950-51 to keep the memory of this place, a library was built in it, which is still there, and it is called Makka al-Mukarrma Library.

History

The house where the Prophet Muhammad(s) was born, was located in Shi'b Abi Talib in a neighborhood called Suq al-Layl. It was called "Mawlid al-Nabi" or the Prophet's birthplace. In some historical sources, other places have been mentioned as the possible places of the Prophet's birth, which is not approved by most historians of Mecca.[1]

Until the Third/Ninth Century

According to al-Azraqi in his book Akhbar Makka, who lived in the third/ninth century, Mawlid al-Nabi, or the house where the Prophet(s) was born, fell into the hands of 'Aqil, son of Abu Talib, after Hijra, and was passed on to 'Aqil's children until it was sold to Muhammad b. Yusuf al-Thaqafi added it to his house known as the White House. When Khayzran, the mother of Harun al-Rashid, performed hajj in 171/788, she bought it and built a mosque in it. Al-Azraqi states that the people of Mecca have no discord about the Prophet's birthplace.[2] The same report was also given by al-Fakihi (245/859-60), another historian of Mecca.[3]

Ibn Jubayr's Report (Seventh/Thirteenth Century)

Ibn Jubayr (614/1217-18) visited the mosque in 579/1184 and described it in his travelogue.[4] He describes the building to be a magnificent mosque that "opens on Mondays in the month of Rabi' I, which is the month of the Prophet's birth, and people will come there on that day to obtain grace and blessings, and other holy places will also be opened on the same day."[5]

According to Ibn Jubayr, the Prophet's birthplace in this mosque is built in the form of a small pond with a width of three spans, in the middle of which is a green marble with a width of two-thirds of a span, covered in silver. The mihrab of the mosque is located in front of this place.[6]

Al-Fasi's Report (Ninth/Fifteenth Century)

More than two centuries later, the Mecca historian Taqi al-Din al-Fasi (832/1428-29) described this place, which was respected and cherished by the people of Mecca, in the book Shifa' al-gharam. The building of the mosque is depicted as a square shape with two vaults, which have a large khanqah in its southwest corner.[7]

Evliya Çelebi's Report (Eleventh/Seventeenth Century)

Two and a half centuries later, in 1081/1670-71, the Turkish traveler Evliya Çelebi saw Mawlid al-Nabi(s) and described it in his book. He described this building as a large and beautiful mosque, which was a square building with a high dome covered with lead. Çelebi mentioned the decorations inside the mosque, including the precious carpet and the pulpit covered with silk cloth and a gilded door. According to him, the Prophet's birthplace was a stone in a yellow hole on which the place of his body was imprinted.[8]

Last Descriptions Before Destruction

Mulla Ibrahim Kaziruni, who had the opportunity to visit this house in 1315/1898, writes: "On Friday, the 14th, we went to visit the Prophet(s) birthplace located in Suq al-Layl. We went inside and went down approximately fourteen steps. We entered a room which is the mosque. After that, we went to another room. There is a darih in this room. The servant opened the door of darih. There is a pit inside in the middle of it a green stone, which was the birthplace of the Prophet(s)." [9]

Map of Mawlid al-Nabi as al-Batanuni drew

Muhammad Labib al-Batanuni who traveled to Mecca in 1327/1909 drew the plan of Mawlid al-Nabi in his travelogue and described it as follows: "When you enter it, you first enter a 12x6 square meters hall. On the right wall, there is a door, after passing through it you will enter a space over which a dome is placed, in the middle of the space and under the dome leaning against the western wall, there is a wooden darih inside which is a concave marble stone marking the birthplace of the Prophet(s)." [10]

Renovations

The building of Mawlid al-Nabi was the attention of princes and kings and was renovated many times. The list of these renovations is as follows:

  • 576/1180-81, By al-Naser, the 'Abbasid Caliph;
  • 666/1267-68, King al-Muzaffar, the ruler of Yemen;
  • 740/1339-40, King al-Mujahid, the ruler of Yemen;
  • 758/1357, Amir Shaykhun, a nobleman from Egypt;
  • 766/1364-65, King Sha'ban, King of Egypt;
  • 801/1398-99, King al-Zahir Barquq, King of Egypt;[11]

In the Ottoman Era

  • In 935/1528-29, King Sulayman;
  • In 1009/1600-1, by the order of King Muhammad under the supervision of Ghadanfar Agha [12] In this reconstruction, a large dome and a minaret were built for this building, endowments were assigned for it, and a mu'azzin, a servant, and an imam for congregational prayer were assigned for the mosque by the Ottoman government.[13]
  • In 1230/1850, Muhammad 'Ali Pasha of Egypt by the order of King Muhammad Khan.
  • The last repair is said to have been in the time of 'Abd al-Majid Khan.[14]

Prophet's Birthday Celebration in Mawlid al-Nabi Mosque

In the 6th/12th century, Ibn Jubayr reported the gathering of the people of Mecca in the Mawlid al-Nabi Mosque on Monday in the month of Rabi' I to celebrate the Prophet's birthday.[15] There are reports of the celebration of the birth of the Prophet in this place in later centuries.

Muhammad b. Ahmad al-Nahrawali (d. 990/1582) gave a detailed report about the ritual of the Prophet's birthday in the 10th/16th century. According to him, every year on the eve of Rabi' I 12, after Maghrib prayer, the jurists, nobles, grandees, and people, while carrying candles and torches, gather before the supervisor of al-Masjid al-Haram and the judges of four Sunni denominations, and from al-Masjid al-Haram to Suq al-Layl and Mawlid al-Nabi place and enter it and gather near the birthplace of the Prophet(s). A sermon is read there, and after that, people come to al-Masjid al-Haram, and some officials of al-Masjid al-Haram are given robes, and the 'Isha' prayer is held, and the ceremony ends.[16]More than a century later, a travel writer who went on Hajj in 1105-1106 AH narrated the same report of Nahrawali and described this event as a big gathering in which many bedouins and residents of other cities participated.[17]

An old picture of the library building

Destruction and Construction of the Library

In the House of Sa'ud rule, the building of Mawlid al-Nabi, like many old buildings in Mecca, was destroyed in the year 1343/1924-25 under the pretext that people were seeking blessings in it.[18]

Later, because there was no grave to be visited in this place, some people tried to get permission to rebuild it. In 1370/1950-51, permission was issued to build a library in the place.

The construction cost was paid by Fatima, daughter of Yusuf al-Qattan, and her brother Shaykh 'Abbas al-Qattan (d. 1370/1950-51) supervised the construction of the building, and after his death, his sons finished the construction of the building. In this way, the Library of Makkah al-Mukarrma was built in this place.[19]

Notes

  1. ↑ Fasi al-Makki, Shifa' al-gharam, vol. 1, p. 270.
  2. ↑ Azraqī, Akhbār Makka, vol. 2, p. 198.
  3. ↑ Fakihi, Akhbar Makka fi qadim al-dahr wa haithih, vol. 4, p. 5.
  4. ↑ Jubayr, Safarnāma-yi Ibn Jubayr, p. 82, 125.
  5. ↑ Jubayr, Safarnāma-yi Ibn Jubayr, p. 154.
  6. ↑ Jubayr, Safarnāma-yi Ibn Jubayr, p. 126-127.
  7. ↑ Fasi, Shifa' al-gharam, vol. 1, p. 268.
  8. ↑ Çelebi, al-Riḥla al-Ḥijāzīyya, pp. 255-256
  9. ↑ Safarnam-iy Mulla Ibrahim Kaziruni, p. 366.
  10. ↑ Batanuni , Safarnam-iy hijaz, p. 146.
  11. ↑ Fasi, Shifa' al-gharam, vol. 1, p. 270.
  12. ↑ Sanjārī, Manāʾiḥ al-karam, vol. 3, p. 506.
  13. ↑ Ṭabarī, Tārikh Makka, vol. 2, p. 15.
  14. ↑ Makkī, Ifādat al-anām, vol. 2, p. 71.
  15. ↑ Ibn Jubayr, 'Safarnama Ibn Jubayr, p. 154.
  16. ↑ Nahrawānī, al-Iʿlām bi-aʿlām Bayt Allāh al-harām, p. 422.
  17. ↑ Nāblusī, Al-Ḥaqīqa wa l-majāz, vol. 3, p. 354-355.
  18. ↑ Bilādī, Maʿālim Makka, p. 294.
  19. ↑ Abū Sulaymān, Maktabat Makka al-mukarrama, p. 80.

References

  • ʿAbd al-Wahhāb Ibrāhīm Abū Sulaymān. Maktabat Makka al-mukarrama qadīman wa ḥadīthan. Riyadh: Maktaba al-Malik Fahd al-Waṭanīyya, 1433AH.
  • Azraqī, Muḥammad b. ʿAbd Allāh al-. Akhbār Makka wa mā jāʾa fī-hā min al-āthār. Edited by Rushdī Ṣāliḥ Mulḥis. Beirut: 1403AH.
  • Batanūnī, Muḥammad Labīb al-. Al-Riḥla al-Ḥijāzīyya. Cairo: Al-Thiqāfat al-Dīnīyya, n.d.
  • Bilādī, ʿĀtiq al-.Maʿālim Makka al-tārikhīyya wa al-atharīyya. Dār Makka: 1400 AH.
  • Çelebi, Evliya. Al-Riḥla al-Ḥijāzīyya. Dār al-Āfāq al-ʿArabīyya, 1420 AH.
  • Fāsī al-Makkī, Muḥammad b. Aḥmad al-.Shifāʾ al-gharām bi-akhbār al-balad al-ḥarām. Edited by ʿUmar ʿAbd al-Salām al-Tadmurī. Beirut: Dār al-Kitāb al-ʿArabī, 1405 AH.
  • Jubayr, Muḥammad b. Aḥmad. Safarnāma-yi Ibn Jubayr. Translated by Parwīz Atābakī. Mashhad: Intishārāt-i Āstān-i Quds-i Raḍawī, 1370 Sh.
  • Makkī,ʿAbd Allāh Ghāzī al-.Ifādat al-anām bi-akhbār Balad Allah al-ḥarām.
  • Nāblusī, ʿAbd al-Ghanī al-. Al-Ḥaqīqa wa l-majāz fī raḥlat al-bilād al-Shām wa Misr wa al-Ḥijāz. Damascus: Dār al-Maʿrifa, 1419AH.
  • Nahrawālī al-Makkī, Quṭb al-Dīn al-.Al-Iʿlām bi-aʿlām Bayt Allāh al-harām. Cairo: Maktabat al-Thiqāfat al-Dīnīyya, 1425AH.
  • Sanjārī, ʿAlī b. Tāj al-Dīn al-. Manāʾiḥ al-karam. Mecca: Umm al-Qurā University, 1998.
  • Ṭabarī, Muḥammad b. ʿAlī al-. Tārikh Makka, ittiḥāf fuḍalāʾ al-zaman bi-tārīkh wālī-h banī l-Ḥasan. Cairo: Dār al-Kitāb al-Jāmiʿī, 1413AH.
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