Ziyara of Imam al-Hasan al-Mujtaba (a): Difference between revisions

Ziyara-Text of Imam al-Hasan al-Mujtaba (a)
	The tomb of Imam al-Hasan al-Mujtaba in al-Baqi' (first from left)
Subject	Ziyara of Imam al-Hasan al-Mujtaba (a)
Transmitted / Non-Transmitted	Transmitted
Issued by	Imam al-Sadiq (a) and Muhammad b. al-Hanafiyyah
Shi'a Sources	Kamil al-ziyarat
Content	Refers to pure lineage, divine stations, moral virtues, tawassul to the Imam
Time	All days, but better on the days of birth, caliphate, martyrdom, the Day of Mubahala, and 25th of Dhu al-Hijja.
Place	Tomb of Imam al-Hasan (a) in al-Baqi' cemetery
Related	Ziyara-Text of the Imams of al-Baqi'

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Ziyara-text of Imam al-Hasan al-Mujtaba (a) is considered among virtuous acts, and there is a specific ziyara-text for him that pilgrims recite when visiting the tomb of Imam al-Hasan al-Mujtaba (a), the second Imam of the Shia.

Two ziyara-texts for visiting Imam al-Hasan (a) are narrated in the book Kamil al-ziyarat, one of the ancient sources of supplications and ziyara-texts. One of these ziyara-texts is from the words of Muhammad b. al-Hanafiyyah and the other from Imam al-Baqir (a) or Imam al-Sadiq (a). The ziyara of Imam al-Hasan can be performed on all days, and according to al-Allamah al-Majlisi, it is better to visit the Imam on the days of his birth, caliphate, martyrdom, the Day of Mubahala, and the 25th of Dhu al-Hijjah.

Imam al-Hasan al-Mujtaba (a)

Imam al-Hasan al-Mujtaba (a) (3/625 - 50/570), son of Ali b. Abi Talib (a) and Lady Fatima (s),^[1] is the second Imam of the Shi'as^[2] and the fifth caliph of Muslims. He is considered the most similar person to the Prophet Muhammad (s)^[3] and a devout and ascetic individual.^[4] He gave away all or half of his wealth several times as charity.^[5] He performed hajj on foot many times.^[6] After his martyrdom, his body was buried in the al-Baqi' cemetery next to Fatima bt. Asad.^[7] This is the place where later Imam al-Sajjad (a), Imam al-Baqir (a), and Imam al-Sadiq (a) were also buried.^[8]

It is narrated that Imam al-Husayn (a) used to visit the tomb of Imam al-Hasan (a) every Friday.^[9] Imam al-Sadiq (a) in a narration stated that angels visit the tombs of the Imams (a), including the tomb of Imam al-Hasan (a).^[10] Narrations from the Prophet (s) and the Imams (a) recommending the Ziyara of Imam al-Hasan (a) are found in sources; for example, the Prophet (s) in narrations considered the Ziyara of Imam al-Hasan (a) a means of salvation on the Day of Judgment and reaching Paradise.^[11]

Time

Al-Allamah al-Majlisi in his book Tuhfat al-za'ir mentioned the recommended times for the ziyara of Imam al-Hasan (a) as follows:^[12]

The birthday of Imam al-Hasan al-Mujtaba (a) on 15th of Ramadan
The day of Imam's martyrdom on the 7th or 28th of Safar
The day a spear struck his thigh on 23rd of Rajab
The Day of Mubahala on 24th of Dhu al-Hijjah
The day of the revelation of Surah al-Insan, 25th of Dhu al-Hijja;^[13] the eighth verse of this surah, known as al-It'am Verse, was revealed in honor of Ali (a), Fatima (s), al-Hasan (a), and al-Husayn (a).^[14]
The day of the Imam's caliphate, coinciding with the day of Imam Ali's (a) martyrdom

Sources of Ziyara-nama

Two ziyara-texts for visiting Imam al-Hasan (a) are narrated in the book Kamil al-ziyarat, one of the ancient sources of supplications and ziyara-texts. One of these ziyara-texts is from the words of Muhammad b. al-Hanafiyyah and the other from Imam al-Baqir (a) or Imam al-Sadiq (a).^[15]

Also, according to Shia scholars, the best ziyara-text for visiting the Shia Imams are Ziyara al-Jami'a al-Kabira and Ziyara Amin Allah.^[16] Al-Allamah al-Majlisi, based on a narration from Imam al-Sadiq (a), believes that the Imam can be visited with any wording.^[17]

Muhammad b. al-Hanafiyyah and the Ziyara of Imam al-Hasan (a)

It is narrated that Muhammad b. al-Hanafiyyah recited the following phrases when visiting the tomb of Imam al-Hasan (a)^[18] which include greetings to Imam al-Hasan al-Mujtaba (a) with titles such as "son of the Commander of the Faithful", "remainder of the believers", and "fifth of the Ahl al-Kisa", emphasizing his lineage, his upbringing in the lap of Islam, and Imam Hasan's faith. At the end, expressing sorrow for his separation, he also sends greetings to his brother Imam al-Husayn (a).

Ziyara-Text of Imam al-Hasan in Kamil al-Ziyara

السَّلَامُ عَلَيْكَ يَا ابْنَ أَمِيرِ الْمُؤْمِنِينَ [يَا بَقِيَّةَ الْمُؤْمِنِينَ‏] وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ

وَ كَيْفَ لَا تَكُونُ كَذَلِكَ وَ أَنْتَ سَلِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَهْلِ الْكِسَاءِ

غَذَّتْكَ يَدُ الرَّحْمَةِ وَ رُبِّيتَ فِي حَجْرِ الْإِسْلَامِ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ

فَطِبْتَ حَيّاً وَ طِبْتَ مَيِّتاً غَيْرَ أَنَّ النَّفْسَ غَيْرُ رَاضِيَةٍ [الْأَنْفُسَ غَيْرُ طَيِّبَةٍ] بِفِرَاقِكَ وَ لَا شَاكَّةٍ فِي حَيَاتِكَ يَرْحَمُكَ اللَّهُ

ثُمَّ الْتَفَتَ إِلَى الْحُسَيْنِ ع فَقَالَ يَا أَبَا عَبْدِ اللَّهِ الْحُسَيْنَ فَعَلَى أَبِي مُحَمَّدٍ السَّلَامُ.

السَّلَامُ عَلَيْكَ يَا ابْنَ أَمِيرِ الْمُؤْمِنِينَ [يَا بَقِيَّةَ الْمُؤْمِنِينَ‏] وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ

Peace be upon you, O son of the Commander of the Faithful [O remainder of the believers], and son of the first of the Muslims,

وَ كَيْفَ لَا تَكُونُ كَذَلِكَ وَ أَنْتَ سَلِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَهْلِ الْكِسَاءِ

And how could you not be so, while you are the offspring of guidance, the ally of piety, and the fifth of the People of the Cloak,

غَذَّتْكَ يَدُ الرَّحْمَةِ وَ رُبِّيتَ فِي حَجْرِ الْإِسْلَامِ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ

The hand of mercy nourished you, and you were raised in the lap of Islam, and you suckled from the breast of faith,

فَطِبْتَ حَيّاً وَ طِبْتَ مَيِّتاً غَيْرَ أَنَّ النَّفْسَ غَيْرُ رَاضِيَةٍ [الْأَنْفُسَ غَيْرُ طَيِّبَةٍ] بِفِرَاقِكَ وَ لَا شَاكَّةٍ فِي حَيَاتِكَ يَرْحَمُكَ اللَّهُ

So blessed are you in life and in death, yet the soul is not pleased [souls are not good] with your separation, nor is there any doubt in your life. May God have mercy on you.

ثُمَّ الْتَفَتَ إِلَى الْحُسَيْنِ ع فَقَالَ يَا أَبَا عَبْدِ اللَّهِ الْحُسَيْنَ فَعَلَى أَبِي مُحَمَّدٍ السَّلَامُ.

Then he turned to Imam Husayn (a) and said: O Aba Abd Allah al-Husayn, peace be upon Abu Muhammad.

Peace be upon you, O son of the Commander of the Faithful [O remainder of the believers], and son of the first of the Muslims,

And how could you not be so, while you are the offspring of guidance, the ally of piety, and the fifth of the People of the Cloak,

The hand of mercy nourished you, and you were raised in the lap of Islam, and you suckled from the breast of faith,

So blessed are you in life and in death, yet the soul is not pleased [souls are not good] with your separation, nor is there any doubt in your life. May God have mercy on you.

Then he turned to Imam Husayn (a) and said: O Aba Abd Allah al-Husayn, peace be upon Abu Muhammad.

Ziyara-Text of Imam al-Hasan (a) from the Imams (a)

Ibn Qulawayh also narrated another ziyara-text from one of the Imams for visiting Imam al-Hasan (a).^[19] This ziyara-text begins by glorifying the lineage of Imam al-Hasan al-Mujtaba (a) as the son of Prophet Muhammad (s), Imam Ali (a), and Lady Fatima (s). Then it enumerates his status as God's proof, divine light, the straight path, and the Lord's trustee, embodying God's will on earth. It further outlines his moral virtues, including purity, piety, justice, and knowledge of the Quran.

Ziyara-Text of Imam al-Hasan (a)

اَلسَّلامُ عَلَیْکَ یَا ابْنَ رَسُولِ رَبِّ الْعالَمِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ أَمِیرِالْمُؤْمِنِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ فاطِمَةَ الزَّهْراءِ، اَلسَّلامُ عَلَیْکَ یا حَبِیبَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صَفْوَةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا أَمِینَ اللهِ، اَلسَّلامُ عَلَیْکَ یا حُجَّةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا نُورَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صِراطَ اللهِ، اَلسَّلامُ عَلَیْکَ یا بَیانَ حُکْمِ اللهِ

اَلسَّلامُ عَلَیْکَ یا ناصِرَ دِینِ اللهِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا السَّیِّدُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْبَرُُّ الْوَفِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْقائِمُ الْاَمِینُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْعالِمُ بِالتَّأْوِیلِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْهادِی الْمَهْدِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الطّاهِرُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُهَا التَّقِیُّ النَّقِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْحَقُّ الْحَقِیقُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الشَّهِیدُ الصِّدِّیقُ، اَلسَّلامُ عَلَیْکَ یا أَبا مُحَمَّد الْحَسَنِ بْنِ عَلِیّ وَ رَحْمَةُ اللهِ وَ بَرَکاتُهُ.

اَلسَّلامُ عَلَیْکَ یَا ابْنَ رَسُولِ رَبِّ الْعالَمِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ أَمِیرِالْمُؤْمِنِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ فاطِمَةَ الزَّهْراءِ، اَلسَّلامُ عَلَیْکَ یا حَبِیبَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صَفْوَةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا أَمِینَ اللهِ، اَلسَّلامُ عَلَیْکَ یا حُجَّةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا نُورَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صِراطَ اللهِ، اَلسَّلامُ عَلَیْکَ یا بَیانَ حُکْمِ اللهِ

Peace be upon you, O son of the Messenger of the Lord of the worlds, peace be upon you, O son of the Commander of the Faithful, peace be upon you, O son of Fatima al-Zahra, peace be upon you, O beloved of God, peace be upon you, O chosen one of God, peace be upon you, O trustee of God, peace be upon you, O proof of God, peace be upon you, O light of God, peace be upon you, O path of God, peace be upon you, O manifestation of God's decree

اَلسَّلامُ عَلَیْکَ یا ناصِرَ دِینِ اللهِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا السَّیِّدُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْبَرُُّ الْوَفِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْقائِمُ الْاَمِینُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْعالِمُ بِالتَّأْوِیلِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْهادِی الْمَهْدِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الطّاهِرُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُهَا التَّقِیُّ النَّقِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْحَقُّ الْحَقِیقُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الشَّهِیدُ الصِّدِّیقُ، اَلسَّلامُ عَلَیْکَ یا أَبا مُحَمَّد الْحَسَنِ بْنِ عَلِیّ وَ رَحْمَةُ اللهِ وَ بَرَکاتُهُ.

Peace be upon you, O helper of God's religion, peace be upon you, O pure master, peace be upon you, O righteous and loyal one, peace be upon you, O upright and trustworthy one, peace be upon you, O knower of interpretation, peace be upon you, O guide and guided one, peace be upon you, O pure and immaculate one, peace be upon you, O pious and undefiled one, peace be upon you, O true reality, peace be upon you, O truthful martyr, peace be upon you, O Aba Muhammad, al-Hasan b. 'Ali, and the mercy and blessings of God be upon you.

Peace be upon you, O son of the Messenger of the Lord of the worlds, peace be upon you, O son of the Commander of the Faithful, peace be upon you, O son of Fatima al-Zahra, peace be upon you, O beloved of God, peace be upon you, O chosen one of God, peace be upon you, O trustee of God, peace be upon you, O proof of God, peace be upon you, O light of God, peace be upon you, O path of God, peace be upon you, O manifestation of God's decree

Peace be upon you, O helper of God's religion, peace be upon you, O pure master, peace be upon you, O righteous and loyal one, peace be upon you, O upright and trustworthy one, peace be upon you, O knower of interpretation, peace be upon you, O guide and guided one, peace be upon you, O pure and immaculate one, peace be upon you, O pious and undefiled one, peace be upon you, O true reality, peace be upon you, O truthful martyr, peace be upon you, O Aba Muhammad, al-Hasan b. 'Ali, and the mercy and blessings of God be upon you.

Another Ziyara-Text

Al-Shaykh al-Mufid in al-Muqni'a, in the etiquette of visiting Imam al-Hasan (a), after recommending ghusl and wearing clean clothes, narrates the following phrases for visiting Imam al-Hasan (a) while standing before his tomb:^[20]

السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا بَقِيَّةَ الْمُؤْمِنِينَ‌ وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ أَشْهَدُ أَنَّكَ سَبِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَصْحَابِ الْكِسَاءِ غَذَّتْكَ يَدُ الرَّحْمَةِ وَ تَرَبَّيْتَ فِي حَجْرِ الْإِسْلَامِ‌ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ فَطِبْتَ حَيّاً وَ مَيِّتاً صَلَّى اللَّهُ عَلَيْكَ أَشْهَدُ أَنَّكَ أَدَّيْتَ صَادِقاً وَ مَضَيْتَ عَلَى يَقِينٍ لَمْ تُوثِرْ عَمًى عَلَى هُدًى وَ لَمْ تَمِلْ مِنْ حَقٍّ إِلَى بَاطِلٍ لَعَنَ اللَّهُ مَنْ ظَلَمَكَ وَ لَعَنَ اللَّهُ مَنْ خَذَلَكَ وَ لَعَنَ اللَّهُ مَنْ قَتَلَكَ أَنَا إِلَى اللَّهِ مِنْهُمْ بِرَاءٌ

Peace be upon you, O son of the Messenger of God. Peace be upon you, O remnant of the believers and son of the first of the Muslims. I bear witness that you are the path of guidance, the ally of piety, and the fifth of the People of the Cloak. The hand of mercy nourished you, you were raised in the lap of Islam, and you suckled from the breast of faith; thus you were pure in life and in death—may God’s blessings be upon you. I bear witness that you fulfilled your duty truthfully and proceeded with certainty; you did not prefer blindness over guidance, nor incline from truth toward falsehood. May God curse whoever wronged you; may God curse whoever forsook you; may God curse whoever killed you. I declare my disavowal before God from them.

Then kiss the grave and place your cheeks upon it. Then move toward the head and say:

السَّلَامُ عَلَيْكَ يَا وَصِيَّ أَمِيرِ الْمُؤْمِنِينَ أَتَيْتُكَ زَائِراً عَارِفاً بِحَقِّكَ مُوَالِياً لِأَوْلِيَائِكَ مُعَادِياً لِأَعْدَائِكَ فَاشْفَعْ لِي عِنْدَ رَبِّك

Peace be upon you, O legatee of the Commander of the Faithful. I have come to you as a visitor, recognizing your right, loyal to your friends, and hostile to your enemies; so intercede for me with your Lord.

Farewell to the Tomb

After that, one performs two rak'as of prayer and at the time of farewell, stands before the tomb and says:

السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا مَوْلَايَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ أَسْتَوْدِعُكَ اللَّهَ وَ أَسْتَرْعِيكَ وَ أَقْرَأُ عَلَيْكَ السَّلَامَ آمَنَّا بِاللَّهِ وَ بِالرَّسُولِ‌ وَ بِمَا جِئْتَ بِهِ وَ دَلَلْتَ عَلَيْهِ اللَّهُمَّ اكْتُبْنَا مَعَ الشَّاهِدِينَ

Peace be upon you, O son of the Messenger of God. Peace be upon you, my master, and the mercy of God and His blessings. I entrust you to God, commend you to His care, and convey my greetings to you. We believe in God, in the Messenger, and in what you brought and pointed to. O God, record us among the witnesses.

Then ask God not to make this your last visit with him, and supplicate with whatever you wish, God willing.

Footnotes

↑ Al-Irshad, vol. 2, p. 5.
↑ Al-Irshad, vol. 2, p. 15.
↑ Tarikh al-Ya'qubi, vol. 2, p. 226.
↑ Al-Amali, p. 244.
↑ Ansab al-ashraf, vol. 3, p. 9; Usd al-ghaba, vol. 1, p. 490.
↑ Shadharat al-dhahab, vol. 1, p. 242.
↑ I'lam al-wara, p. 212.
↑ Al-Irshad, vol. 2, p. 138; I'lam al-wara, p. 256.
↑ Qurb al-isnad, p. 139
↑ Thawab al-a'mal, p. 124
↑ Amali al-Saduq, p. 101
↑ Tuhfat al-za'ir, p. 80.
↑ Tuhfat al-za'ir, p. 76.
↑ Al-Tibyan, vol. 10, p. 211; Majma' al-Bayan, vol. 10, pp. 611-612.
↑ Kamil al-ziyarat, p. 51
↑ Rahnamay-i Haramayn-i Sharifayn, vol. 5, p. 159, 1370 SH.
↑ Tuhfat al-Za'ir, p. 80.
↑ Kamil al-ziyarat, p. 117
↑ Kamil al-ziyara, p. 118
↑ Al-Muqni'a, p. 466

References

This article is derived from Ad'iya wa adab-i Haramayn-i Sharifayn dar 'umra-yi mufrada ba tarjuma-yi Farsi, .

Ansab al-ashraf, Baladhuri, Ahmad b. Yahya al-, Beirut, Dar al-Fikr, 1417 AH.
Usd al-ghaba, Ibn al-Athir, 'Ali b. Muhammad, Beirut, Dar al-Fikr, 1409 AH.
I'lam al-wara bi-a'lam al-huda, Tabrisi, al-Fadl b. al-Hasan al-, Qom, Al al-Bayt, 1417 AH.
Al-Irshad, Shaykh al-Mufid, Muhammad b. Muhammad al-, Qom, Nashr-i Kongiri-yi Shaykh-i Mufid, 1st edition 1413 AH.
Al-Tibyan fi tafsir al-Qur'an, Shaykh al-Tusi al-, Dar Ihya' al-Turath al-Arabi, Beirut.
Al-Muqni'a, Mufid, Muhammad b. Muhammad al-, Jami'a-yi Mudarrisin-i Hawza-yi Ilmiya-yi Qom, Daftar-i Intisharat-i Islami, Qom, 1410 AH – 1368 SH.
Amali, Shaykh al-Saduq, Muhammad b. Ali al-, Qom, Bi'that, 1417 AH.
Tarikh al-Ya'qubi, Ya'qubi, Ahmad b. Abi Ya'qub al-, Beirut, Dar Sadir.
Tuhfat al-za'ir, Majlisi, Muhammad Baqir al-, Nashr-i I'timad, Qom, 1386 SH.
Tarjuma-yi kamil al-ziyarat, Ibn Qulawayh al-Qummi, translation: Dhihni Tihrani, Sayyid Muhammad Jawad, Intisharat-i Payam-i Haqq, Tehran, 1st edition, 1377 SH.
Thawab al-a'mal, Ibn Babawayh, Muhammad b. Ali, Mu'assisat al-A'lami li-l-Matbu'at, Beirut, 1410 AH/1989 CE.
Rahnama-yi Haramayn-i Sharifayn, Ghaffari, Ibrahim, Intisharat-i Uswa, Intisharat-i Sadr, 1370 SH.
Ilal al-shara'i, Shaykh al-Saduq al-, Manshurat al-Maktabat al-Haydariya, Najaf.
Qurb al-isnad, Himyari, Abd Allah b. Ja'far al-, Mu'assisat Al al-Bayt li-Ihya' al-Turath, Qom, 1371 SH/1413 AH.
Majma' al-bayan fi tafsir al-Qur'an, Shaykh al-Tabrisi al-, Mu'assasat al-A'lami li-l-Matbu'at, Beirut, 1415 AH/1995 CE.
Mawsu'at ziyarat al-Ma'sumin, Mu'assisat al-Imam al-Hadi, I'timad, Qom, 1383 SH.

[1] Al-Irshad, vol. 2, p. 5.

[2] Al-Irshad, vol. 2, p. 15.

[3] Tarikh al-Ya'qubi, vol. 2, p. 226.

[4] Al-Amali, p. 244.

[5] Ansab al-ashraf, vol. 3, p. 9; Usd al-ghaba, vol. 1, p. 490.

[6] Shadharat al-dhahab, vol. 1, p. 242.

[7] I'lam al-wara, p. 212.

[8] Al-Irshad, vol. 2, p. 138; I'lam al-wara, p. 256.

[9] Qurb al-isnad, p. 139

[10] Thawab al-a'mal, p. 124

[11] Amali al-Saduq, p. 101

[12] Tuhfat al-za'ir, p. 80.

[13] Tuhfat al-za'ir, p. 76.

[14] Al-Tibyan, vol. 10, p. 211; Majma' al-Bayan, vol. 10, pp. 611-612.

[15] Kamil al-ziyarat, p. 51

[16] Rahnamay-i Haramayn-i Sharifayn, vol. 5, p. 159, 1370 SH.

[17] Tuhfat al-Za'ir, p. 80.

[18] Kamil al-ziyarat, p. 117

[19] Kamil al-ziyara, p. 118

[20] Al-Muqni'a, p. 466

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@@ Line 1: / Line 1: @@
-{{Infobox Ziyarat
+{{Infobox Ziyara-text
-  | title = Ziyarat of Imam Hasan Mujtaba (a)
+  | title = Ziyara-Text of Imam al-Hasan al-Mujtaba (a)
   | image = قبور ائمه بقیع ۲.jpg
   | image width =
-  | image caption = The tomb of Imam Hasan Mujtaba in Baqi' (first from left)
+  | image caption = The tomb of Imam al-Hasan al-Mujtaba in al-Baqi' (first from left)
   | other names =
-  | subject = Ziyarat of [[Imam Hasan Mujtaba (a)|Imam Hasan Mujtaba]]
+  | subject = Ziyara of [[Imam al-Hasan al-Mujtaba (a)]]
   | transmitted / non-transmitted = Transmitted
-  | issued by = [[Imam Sadiq (a)]] and Muhammad ibn al-Hanafiyyah
+  | issued by = [[Imam al-Sadiq (a)]] and Muhammad b. al-Hanafiyyah
   | narrator =
   | composed by =
   | antiquity = 1400 years
-  | shi'a sources = Kamil al-Ziyarat
+  | shi'a sources = ''Kamil al-ziyarat''
   | sunni sources =
-  | content = Refers to pure lineage, divine stations, moral virtues, [[Tawassul|supplication to the Imam]]
+  | content = Refers to pure lineage, divine stations, moral virtues, [[Tawassul|tawassul to the Imam]]
   | reward = [[Intercession|Intercession of the Imam]], Paradise
-  | time = All days, but better on the days of birth, caliphate, martyrdom, the Day of Mubahalah, and 25th of Dhu al-Hijjah.
+  | time = All days, but better on the days of birth, caliphate, martyrdom, the Day of Mubahala, and 25th of Dhu al-Hijja.
-  | place = [[Baqi'|Tomb of Imam Hasan (a) in Baqi' cemetery]]
+  | place = [[Al-Baqi'|Tomb of Imam al-Hasan (a) in al-Baqi' cemetery]]
   | monographs =
-  | related = [[Ziyarat-nama of the Imams of Baqi']]
+  | related = [[Ziyara-Text of the Imams of al-Baqi']]
 }}
-'''Ziyarat of Imam Hasan Mujtaba (a)''' is considered among virtuous acts, and there is a specific Ziyarat-nama for him that pilgrims recite when visiting the tomb of [[Imam Hasan Mujtaba (a)]], the second Imam of the [[Shia|Shi'ites]].
+'''''Ziyara-text of Imam al-Hasan al-Mujtaba (a)''''' is considered among virtuous acts, and there is a specific ziyara-text for him that pilgrims recite when visiting the tomb of [[Imam al-Hasan al-Mujtaba (a)]], the second Imam of the [[Shia]].
-Two Ziyarat-namas for visiting Imam Hasan (a) are narrated in the book [[Kamil al-Ziyarat]], one of the ancient sources of supplication and Ziyarat. One of these Ziyarat-namas is from the words of [[Muhammad ibn al-Hanafiyyah]] and the other from [[Imam Baqir (a)]] or [[Imam Sadiq (a)]]. The Ziyarat of Imam Hasan can be performed on all days, and according to Allamah Majlisi, it is better to visit the Imam on the days of his birth, caliphate, martyrdom, the Day of Mubahalah, and the 25th of Dhu al-Hijjah.
+Two ziyara-texts for visiting Imam al-Hasan (a) are narrated in the book ''[[Kamil al-ziyarat]]'', one of the ancient sources of supplications and ziyara-texts. One of these ziyara-texts is from the words of [[Muhammad b. al-Hanafiyyah]] and the other from [[Imam al-Baqir (a)]] or [[Imam al-Sadiq (a)]]. The ziyara of Imam al-Hasan can be performed on all days, and according to al-Allamah al-Majlisi, it is better to visit the Imam on the days of his birth, caliphate, martyrdom, the Day of Mubahala, and the 25th of Dhu al-Hijjah.
-== Imam Hasan Mujtaba (a) ==
+== Imam al-Hasan al-Mujtaba (a) ==
-{{Main|Imam Hasan Mujtaba (a)}}
+{{Main|Imam al-Hasan al-Mujtaba (a)}}
-[[Imam Hasan Mujtaba (a)]] (3-50 AH), son of [[Imam Ali (a)|Ali ibn Abi Talib (a)]] and [[Fatima Zahra (s)]],<ref>Al-Irshad, vol. 2, p. 5.</ref> is the second Imam of the Shi'ites<ref>Al-Irshad, vol. 2, p. 15.</ref> and the fifth Caliph of Muslims. He is considered the most similar person to the [[Prophet Muhammad (s)|Messenger of God (s)]]<ref>Tarikh Ya'qubi, vol. 2, p. 226.</ref> and a devout and ascetic individual.<ref>Al-Amali, p. 244.</ref> He gave away all or half of his wealth several times as charity.<ref>Ansab al-Ashraf, vol. 3, p. 9; Usd al-Ghabah, vol. 1, p. 490.</ref> He performed [[Hajj]] on foot many times.<ref>Shadharat al-Dhahab, vol. 1, p. 242.</ref> After his martyrdom, his body was buried in the [[Baqi'|Baqi' cemetery]] next to [[Fatima bint Asad]].<ref>I'lam al-Wara bi A'lam al-Huda, p. 212.</ref> This is the place where later [[Imam Sajjad (a)|Imam Zayn al-Abidin (a)]], [[Imam Baqir (a)]], and [[Imam Sadiq (a)]] were also buried.<ref>Al-Irshad, vol. 2, p. 138; I'lam al-Wara, p. 256.</ref>
+[[Imam al-Hasan al-Mujtaba (a)]] (3/625 - 50/570), son of [[Imam Ali (a)|Ali b. Abi Talib (a)]] and [[Lady Fatima (s)]],<ref>''Al-Irshad'', vol. 2, p. 5.</ref> is the second Imam of the Shi'as<ref>''Al-Irshad'', vol. 2, p. 15.</ref> and the fifth caliph of Muslims. He is considered the most similar person to the [[Prophet Muhammad (s)]]<ref>''Tarikh al-Ya'qubi'', vol. 2, p. 226.</ref> and a devout and ascetic individual.<ref>''Al-Amali'', p. 244.</ref> He gave away all or half of his wealth several times as charity.<ref>''Ansab al-ashraf'', vol. 3, p. 9; ''Usd al-ghaba'', vol. 1, p. 490.</ref> He performed [[hajj]] on foot many times.<ref>''Shadharat al-dhahab'', vol. 1, p. 242.</ref> After his martyrdom, his body was buried in the [[al-Baqi' cemetery]] next to [[Fatima bt. Asad]].<ref>''I'lam al-wara'', p. 212.</ref> This is the place where later [[Imam al-Sajjad (a)]], [[Imam al-Baqir (a)]], and [[Imam al-Sadiq (a)]] were also buried.<ref>''Al-Irshad'', vol. 2, p. 138; ''I'lam al-wara'', p. 256.</ref>
-It is narrated that [[Imam Husayn (a)|Imam Husayn (a)]] used to visit the tomb of Imam Hasan (a) every Friday.<ref>[https://noorlib.ir/book/view/628/قرب-الإسناد?sectionNumber=2&pageNumber=139&viewType=pdf&query=عشیه Qurb al-Isnad, p. 139]</ref> Imam Sadiq (a) in a narration stated that angels visit the tombs of the Imams (a), including the tomb of Imam Hasan (a).<ref>[https://noorlib.ir/book/view/22415/ثواب-الأعمال?pageNumber=124&viewType=pdf&query=فیطوفون Thawab al-A'mal, p. 124]</ref> Narrations from the Prophet (s) and the Imams (a) recommending the Ziyarat of Imam Hasan (a) are found in sources; for example, the Prophet (s) in narrations considered the Ziyarat of Imam Hasan (a) a means of salvation on the Day of Judgment and reaching Paradise.<ref>[https://noorlib.ir/book/view/27006/أمالي-الصدوق?pageNumber=101&viewType=pdf&query=زاره%20 Amali Saduq, p. 101]</ref>
+It is narrated that [[Imam al-Husayn (a)]] used to visit the tomb of Imam al-Hasan (a) every Friday.<ref>[https://noorlib.ir/book/view/628/قرب-الإسناد?sectionNumber=2&pageNumber=139&viewType=pdf&query=عشیه ''Qurb al-isnad'', p. 139]</ref> Imam al-Sadiq (a) in a narration stated that angels visit the tombs of the Imams (a), including the tomb of Imam al-Hasan (a).<ref>[https://noorlib.ir/book/view/22415/ثواب-الأعمال?pageNumber=124&viewType=pdf&query=فیطوفون ''Thawab al-a'mal'', p. 124]</ref> Narrations from the Prophet (s) and the Imams (a) recommending the Ziyara of Imam al-Hasan (a) are found in sources; for example, the Prophet (s) in narrations considered the Ziyara of Imam al-Hasan (a) a means of salvation on the Day of Judgment and reaching Paradise.<ref>[https://noorlib.ir/book/view/27006/أمالي-الصدوق?pageNumber=101&viewType=pdf&query=زاره%20 ''Amali al-Saduq'', p. 101]</ref>
-== Time of Ziyarat of Imam Hasan ==
+== Time ==
-{{Duas and Ziyarats of Mecca and Medina}}
+Al-Allamah al-Majlisi in his book ''[[Tuhfat al-za'ir]]'' mentioned the recommended times for the ziyara of Imam al-Hasan (a) as follows:<ref>''Tuhfat al-za'ir'', p. 80.</ref>
-Allamah Majlisi in his book [[Tuhfat al-Za'ir]] mentioned the recommended times for the Ziyarat of Imam Hasan (a) as follows:<ref>Tuhfat al-Za'ir, p. 80.</ref>
+* The birthday of Imam al-Hasan al-Mujtaba (a) on [[15th of Ramadan]]
-* The birthday of Imam Hasan Mujtaba on [[15th of Ramadan]]
+* The day of Imam's martyrdom on the 7th or [[28th of Safar]]
-* The day of Imam's martyrdom on the seventh or [[28th of Safar]]
 * The day a spear struck his thigh on 23rd of Rajab
-* The Day of [[Mubahalah]] on 24th of Dhu al-Hijjah
+* The Day of [[Mubahala]] on 24th of Dhu al-Hijjah
-* The day of the revelation of Hal Ata or [[Surah al-Insan]], 25th of Dhu al-Hijjah;<ref>Tuhfat al-Za'ir, p. 76.</ref> the eighth verse of this Surah, known as [[Ayat al-It'am]], was revealed in honor of [[Imam Ali (a)|Ali (a)]], Fatima Zahra (s), and Hasanayn (a).<ref>Al-Tibyan, vol. 10, p. 211; Majma' al-Bayan, vol. 10, pp. 611-612.</ref>
+* The day of the revelation of [[Surah al-Insan]], 25th of Dhu al-Hijja;<ref>''Tuhfat al-za'ir'', p. 76.</ref> the eighth verse of this surah, known as [[al-It'am Verse]], was revealed in honor of [[Imam Ali (a)|Ali (a)]], Fatima (s), al-Hasan (a), and al-Husayn (a).<ref>Al-Tibyan, vol. 10, p. 211; Majma' al-Bayan, vol. 10, pp. 611-612.</ref>
 * The day of the Imam's caliphate, coinciding with the day of Imam Ali's (a) martyrdom
-== Sources of Ziyarat-nama ==
+== Sources of Ziyara-nama ==
-Two Ziyarat-namas for visiting Imam Hasan (a) are narrated in the book [[Kamil al-Ziyarat]], one of the ancient sources of supplication and Ziyarat. One of these Ziyarat-namas is from the words of [[Muhammad ibn al-Hanafiyyah]] and the other from [[Imam Baqir (a)]] or [[Imam Sadiq (a)]].<ref>[https://noorlib.ir/book/view/1526/كامل-الزيارات?sectionNumber=2&pageNumber=53&viewType=pdf Kamil al-Ziyarat, p. 51]</ref>
+Two ziyara-texts for visiting Imam al-Hasan (a) are narrated in the book ''[[Kamil al-ziyarat]]'', one of the ancient sources of supplications and ziyara-texts. One of these ziyara-texts is from the words of [[Muhammad b. al-Hanafiyyah]] and the other from [[Imam al-Baqir (a)]] or [[Imam al-Sadiq (a)]].<ref>[https://noorlib.ir/book/view/1526/كامل-الزيارات?sectionNumber=2&pageNumber=53&viewType=pdf ''Kamil al-ziyarat'', p. 51]</ref>
-Also, according to Shia scholars, the best [[Ziyarat]] for visiting the [[Shia Imams]] are [[Ziyarat Jami'a Kabira]] and [[Ziyarat Aminullah]].<ref>Rahnamay Haramayn Sharifayn, vol. 5, p. 159, 1370 SH.</ref> Allamah Majlisi, based on a narration from Imam Sadiq (a), believes that the Imam can be visited with any wording.<ref>Tuhfat al-Za'ir, p. 80.</ref>
+Also, according to Shia scholars, the best [[ziyara-text]] for visiting the [[Shia Imams]] are [[Ziyara al-Jami'a al-Kabira]] and [[Ziyara Amin Allah]].<ref>''Rahnamay-i Haramayn-i Sharifayn'', vol. 5, p. 159, 1370 SH.</ref> Al-Allamah al-Majlisi, based on a narration from Imam al-Sadiq (a), believes that the Imam can be visited with any wording.<ref>Tuhfat al-Za'ir, p. 80.</ref>
-=== Muhammad ibn al-Hanafiyyah and the Ziyarat of Imam Hasan ===
+=== Muhammad b. al-Hanafiyyah and the Ziyara of Imam al-Hasan (a) ===
-It is narrated that [[Muhammad ibn al-Hanafiyyah]] recited the following phrases when visiting the tomb of Imam Hasan (a)<ref>[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&page=117 Kamil al-Ziyarat, p. 117]</ref> which include greetings to Imam Hasan Mujtaba (a) with titles such as "son of the Commander of the Faithful", "remainder of the believers", and "fifth of the [[Ahl al-Kisa]]", emphasizing his lineage, his upbringing in the lap of Islam, and Imam Hasan's faith. At the end, expressing sorrow for his separation, he also sends greetings to his brother [[Imam Husayn (a)|Imam Husayn (a)]].{{Double quote
+It is narrated that [[Muhammad b. al-Hanafiyyah]] recited the following phrases when visiting the tomb of Imam al-Hasan (a)<ref>[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&page=117 ''Kamil al-ziyarat'', p. 117]</ref> which include greetings to Imam al-Hasan al-Mujtaba (a) with titles such as "son of the Commander of the Faithful", "remainder of the believers", and "fifth of the [[Ahl al-Kisa]]", emphasizing his lineage, his upbringing in the lap of Islam, and Imam Hasan's faith. At the end, expressing sorrow for his separation, he also sends greetings to his brother [[Imam al-Husayn (a)]].
-| title = Ziyarat of Imam Hasan in Kamil al-Ziyarat
-| text = السَّلَامُ عَلَيْكَ يَا ابْنَ أَمِيرِ الْمُؤْمِنِينَ [يَا بَقِيَّةَ الْمُؤْمِنِينَ‏] وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ
+{{Double quote
-| translation = Peace be upon you, O son of the Commander of the Faithful [O remainder of the believers], and son of the first of the Muslims,
+| title = Ziyara-Text of Imam al-Hasan in Kamil al-Ziyara
-| text2 = وَ كَيْفَ لَا تَكُونُ كَذَلِكَ وَ أَنْتَ سَلِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَهْلِ الْكِسَاءِ
+| السَّلَامُ عَلَيْكَ يَا ابْنَ أَمِيرِ الْمُؤْمِنِينَ [يَا بَقِيَّةَ الْمُؤْمِنِينَ‏] وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ
-| translation2 = And how could you not be so, while you are the offspring of guidance, the ally of piety, and the fifth of the People of the Cloak,
+| Peace be upon you, O son of the Commander of the Faithful [O remainder of the believers], and son of the first of the Muslims,
-| text3 = غَذَّتْكَ يَدُ الرَّحْمَةِ وَ رُبِّيتَ فِي حَجْرِ الْإِسْلَامِ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ
+| وَ كَيْفَ لَا تَكُونُ كَذَلِكَ وَ أَنْتَ سَلِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَهْلِ الْكِسَاءِ
-| translation3 = The hand of mercy nourished you, and you were raised in the lap of Islam, and you suckled from the breast of faith,
+| And how could you not be so, while you are the offspring of guidance, the ally of piety, and the fifth of the People of the Cloak,
-| text4 = فَطِبْتَ حَيّاً وَ طِبْتَ مَيِّتاً غَيْرَ أَنَّ النَّفْسَ غَيْرُ رَاضِيَةٍ [الْأَنْفُسَ غَيْرُ طَيِّبَةٍ] بِفِرَاقِكَ وَ لَا شَاكَّةٍ فِي حَيَاتِكَ يَرْحَمُكَ اللَّهُ
+| غَذَّتْكَ يَدُ الرَّحْمَةِ وَ رُبِّيتَ فِي حَجْرِ الْإِسْلَامِ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ
-| translation4 = So blessed are you in life and in death, yet the soul is not pleased [souls are not good] with your separation, nor is there any doubt in your life. May God have mercy on you.
+| The hand of mercy nourished you, and you were raised in the lap of Islam, and you suckled from the breast of faith,
-| text5 = ثُمَّ الْتَفَتَ إِلَى الْحُسَيْنِ ع فَقَالَ يَا أَبَا عَبْدِ اللَّهِ الْحُسَيْنَ فَعَلَى أَبِي مُحَمَّدٍ السَّلَامُ.
+| فَطِبْتَ حَيّاً وَ طِبْتَ مَيِّتاً غَيْرَ أَنَّ النَّفْسَ غَيْرُ رَاضِيَةٍ [الْأَنْفُسَ غَيْرُ طَيِّبَةٍ] بِفِرَاقِكَ وَ لَا شَاكَّةٍ فِي حَيَاتِكَ يَرْحَمُكَ اللَّهُ
-| translation5 = Then he turned to Imam Husayn (a) and said: O Aba Abdillah al-Husayn, peace be upon Abu Muhammad.
+| So blessed are you in life and in death, yet the soul is not pleased [souls are not good] with your separation, nor is there any doubt in your life. May God have mercy on you.
+| ثُمَّ الْتَفَتَ إِلَى الْحُسَيْنِ ع فَقَالَ يَا أَبَا عَبْدِ اللَّهِ الْحُسَيْنَ فَعَلَى أَبِي مُحَمَّدٍ السَّلَامُ.
+| Then he turned to Imam Husayn (a) and said: O Aba Abd Allah al-Husayn, peace be upon Abu Muhammad.
 }}
-=== Ziyarat-nama of Imam Hasan (a) from the Imams (a) ===
+=== Ziyara-Text of Imam al-Hasan (a) from the Imams (a) ===
-Ibn Qulawayh also narrated another Ziyarat-nama from one of the Imams for visiting Imam Hasan (a).<ref>[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&page=118 Kamil al-Ziyarat, p. 118]</ref> This Ziyarat begins by glorifying the lineage of [[Imam Hasan Mujtaba (a)]] as the son of [[Prophet Muhammad (s)|the Prophet (s)]], [[Imam Ali (a)]], and [[Fatima Zahra (s)]]. Then it enumerates his status as God's proof, divine light, the straight path, and the Lord's trustee, embodying God's will on earth. It further outlines his moral virtues, including purity, piety, justice, and knowledge of the Quran.{{Double quote
+Ibn Qulawayh also narrated another ziyara-text from one of the Imams for visiting Imam al-Hasan (a).<ref>[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&page=118 ''Kamil al-ziyara'', p. 118]</ref> This ziyara-text begins by glorifying the lineage of [[Imam al-Hasan al-Mujtaba (a)]] as the son of [[Prophet Muhammad (s)]], [[Imam Ali (a)]], and [[Lady Fatima (s)]]. Then it enumerates his status as God's proof, divine light, the straight path, and the Lord's trustee, embodying God's will on earth. It further outlines his moral virtues, including purity, piety, justice, and knowledge of the Quran.
-| title = Ziyarat of Imam Hasan (a)
-| text = اَلسَّلامُ عَلَیْکَ یَاابْنَ رَسُولِ رَبِّ الْعالَمِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ أَمِیرِالْمُؤْمِنِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ فاطِمَةَ الزَّهْراءِ، اَلسَّلامُ عَلَیْکَ یا حَبِیبَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صَفْوَةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا أَمِینَ اللهِ، اَلسَّلامُ عَلَیْکَ یا حُجَّةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا نُورَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صِراطَ اللهِ، اَلسَّلامُ عَلَیْکَ یا بَیانَ حُکْمِ اللهِ
+{{Double quote
-| translation = Peace be upon you, O son of the Messenger of the Lord of the worlds, peace be upon you, O son of the Commander of the Faithful, peace be upon you, O son of Fatima Zahra, peace be upon you, O beloved of God, peace be upon you, O chosen one of God, peace be upon you, O trustee of God, peace be upon you, O proof of God, peace be upon you, O light of God, peace be upon you, O path of God, peace be upon you, O manifestation of God's decree
+| title = Ziyara-Text of Imam al-Hasan (a)
-| text2 = اَلسَّلامُ عَلَیْکَ یا ناصِرَ دِینِ اللهِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا السَّیِّدُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْبَرُُّ الْوَفِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْقائِمُ الْاَمِینُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْعالِمُ بِالتَّأْوِیلِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْهادِی الْمَهْدِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الطّاهِرُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُهَا التَّقِیُّ النَّقِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْحَقُّ الْحَقِیقُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الشَّهِیدُ الصِّدِّیقُ، اَلسَّلامُ عَلَیْکَ یا أَبا مُحَمَّد الْحَسَنِ بْنِ عَلِیّ وَ رَحْمَةُ اللهِ وَ بَرَکاتُهُ.
+| اَلسَّلامُ عَلَیْکَ یَا ابْنَ رَسُولِ رَبِّ الْعالَمِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ أَمِیرِالْمُؤْمِنِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ فاطِمَةَ الزَّهْراءِ، اَلسَّلامُ عَلَیْکَ یا حَبِیبَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صَفْوَةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا أَمِینَ اللهِ، اَلسَّلامُ عَلَیْکَ یا حُجَّةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا نُورَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صِراطَ اللهِ، اَلسَّلامُ عَلَیْکَ یا بَیانَ حُکْمِ اللهِ
-| translation2 = Peace be upon you, O helper of God's religion, peace be upon you, O pure master, peace be upon you, O righteous and loyal one, peace be upon you, O upright and trustworthy one, peace be upon you, O knower of interpretation, peace be upon you, O guide and guided one, peace be upon you, O pure and immaculate one, peace be upon you, O pious and undefiled one, peace be upon you, O true reality, peace be upon you, O truthful martyr, peace be upon you, O Aba Muhammad, Hasan ibn Ali, and the mercy and blessings of God be upon you.
+| Peace be upon you, O son of the Messenger of the Lord of the worlds, peace be upon you, O son of the Commander of the Faithful, peace be upon you, O son of Fatima al-Zahra, peace be upon you, O beloved of God, peace be upon you, O chosen one of God, peace be upon you, O trustee of God, peace be upon you, O proof of God, peace be upon you, O light of God, peace be upon you, O path of God, peace be upon you, O manifestation of God's decree
+| اَلسَّلامُ عَلَیْکَ یا ناصِرَ دِینِ اللهِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا السَّیِّدُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْبَرُُّ الْوَفِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْقائِمُ الْاَمِینُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْعالِمُ بِالتَّأْوِیلِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْهادِی الْمَهْدِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الطّاهِرُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُهَا التَّقِیُّ النَّقِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْحَقُّ الْحَقِیقُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الشَّهِیدُ الصِّدِّیقُ، اَلسَّلامُ عَلَیْکَ یا أَبا مُحَمَّد الْحَسَنِ بْنِ عَلِیّ وَ رَحْمَةُ اللهِ وَ بَرَکاتُهُ.
+| Peace be upon you, O helper of God's religion, peace be upon you, O pure master, peace be upon you, O righteous and loyal one, peace be upon you, O upright and trustworthy one, peace be upon you, O knower of interpretation, peace be upon you, O guide and guided one, peace be upon you, O pure and immaculate one, peace be upon you, O pious and undefiled one, peace be upon you, O true reality, peace be upon you, O truthful martyr, peace be upon you, O Aba Muhammad, al-Hasan b. 'Ali, and the mercy and blessings of God be upon you.
 }}
-== Another Ziyarat-nama ==
+== Another Ziyara-Text==
-[[Shaykh Mufid]] in al-Muqni'ah, in the etiquette of visiting Imam Hasan (a), after recommending ghusl and wearing clean clothes, narrates the following phrases for visiting Imam Hasan while standing before his tomb:<ref>[https://noorlib.ir/book/view/1564/المقنعة?pageNumber=466&viewType=html Al-Muqni'ah, p. 466]</ref>
+[[Al-Shaykh al-Mufid]] in ''al-Muqni'a'', in the etiquette of visiting Imam al-Hasan (a), after recommending ghusl and wearing clean clothes, narrates the following phrases for visiting Imam al-Hasan (a) while standing before his tomb:<ref>[https://noorlib.ir/book/view/1564/المقنعة?pageNumber=466&viewType=html ''Al-Muqni'a'', p. 466]</ref>
 {{Double quote
-| text = السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا بَقِيَّةَ الْمُؤْمِنِينَ‌1 وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ أَشْهَدُ أَنَّكَ سَبِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَصْحَابِ الْكِسَاءِ غَذَّتْكَ يَدُ الرَّحْمَةِ وَ تَرَبَّيْتَ فِي حَجْرِ الْإِسْلَامِ‌ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ فَطِبْتَ حَيّاً وَ مَيِّتاً صَلَّى اللَّهُ عَلَيْكَ أَشْهَدُ أَنَّكَ أَدَّيْتَ صَادِقاً وَ مَضَيْتَ عَلَى يَقِينٍ لَمْ تُوثِرْ عَمًى عَلَى هُدًى وَ لَمْ تَمِلْ مِنْ حَقٍّ إِلَى بَاطِلٍ لَعَنَ اللَّهُ مَنْ ظَلَمَكَ وَ لَعَنَ اللَّهُ مَنْ خَذَلَكَ وَ لَعَنَ اللَّهُ مَنْ قَتَلَكَ أَنَا إِلَى اللَّهِ مِنْهُمْ بِرَاءٌ ثُمَّ قَبِّلِ الْقَبْرَ وَ ضَعْ خَدَّيْكَ عَلَيْهِ‌. وَ تَحَوَّلْ إِلَى عِنْدِ الرَّأْسِ فَقُلْ السَّلَامُ عَلَيْكَ يَا وَصِيَّ أَمِيرِ الْمُؤْمِنِينَ أَتَيْتُكَ زَائِراً عَارِفاً بِحَقِّكَ مُوَالِياً لِأَوْلِيَائِكَ مُعَادِياً لِأَعْدَائِكَ فَاشْفَعْ لِي عِنْدَ رَبِّكَ.
+| السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا بَقِيَّةَ الْمُؤْمِنِينَ‌ وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ أَشْهَدُ أَنَّكَ سَبِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَصْحَابِ الْكِسَاءِ غَذَّتْكَ يَدُ الرَّحْمَةِ وَ تَرَبَّيْتَ فِي حَجْرِ الْإِسْلَامِ‌ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ فَطِبْتَ حَيّاً وَ مَيِّتاً صَلَّى اللَّهُ عَلَيْكَ أَشْهَدُ أَنَّكَ أَدَّيْتَ صَادِقاً وَ مَضَيْتَ عَلَى يَقِينٍ لَمْ تُوثِرْ عَمًى عَلَى هُدًى وَ لَمْ تَمِلْ مِنْ حَقٍّ إِلَى بَاطِلٍ لَعَنَ اللَّهُ مَنْ ظَلَمَكَ وَ لَعَنَ اللَّهُ مَنْ خَذَلَكَ وَ لَعَنَ اللَّهُ مَنْ قَتَلَكَ أَنَا إِلَى اللَّهِ مِنْهُمْ بِرَاءٌ
+| Peace be upon you, O son of the Messenger of God. Peace be upon you, O remnant of the believers and son of the first of the Muslims. I bear witness that you are the path of guidance, the ally of piety, and the fifth of the People of the Cloak. The hand of mercy nourished you, you were raised in the lap of Islam, and you suckled from the breast of faith; thus you were pure in life and in death—may God’s blessings be upon you. I bear witness that you fulfilled your duty truthfully and proceeded with certainty; you did not prefer blindness over guidance, nor incline from truth toward falsehood. May God curse whoever wronged you; may God curse whoever forsook you; may God curse whoever killed you. I declare my disavowal before God from them.
+}}
+Then kiss the grave and place your cheeks upon it. Then move toward the head and say:
+{{text and translation
+|السَّلَامُ عَلَيْكَ يَا وَصِيَّ أَمِيرِ الْمُؤْمِنِينَ أَتَيْتُكَ زَائِراً عَارِفاً بِحَقِّكَ مُوَالِياً لِأَوْلِيَائِكَ مُعَادِياً لِأَعْدَائِكَ فَاشْفَعْ لِي عِنْدَ رَبِّك
+|Peace be upon you, O legatee of the Commander of the Faithful. I have come to you as a visitor, recognizing your right, loyal to your friends, and hostile to your enemies; so intercede for me with your Lord.
 }}
 === Farewell to the Tomb ===
-After that, one performs two rak'ats of prayer and at the time of farewell, stands before the tomb and says:
+After that, one performs two rak'as of prayer and at the time of farewell, stands before the tomb and says:
 {{Double quote
-| text = السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا مَوْلَايَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ أَسْتَوْدِعُكَ اللَّهَ وَ أَسْتَرْعِيكَ وَ أَقْرَأُ عَلَيْكَ السَّلَامَ آمَنَّا بِاللَّهِ وَ بِالرَّسُولِ‌ وَ بِمَا جِئْتَ بِهِ وَ دَلَلْتَ عَلَيْهِ اللَّهُمَّ اكْتُبْنَا مَعَ الشَّاهِدِينَ 1ثُمَّ تَسْأَلُ اللَّهَ أَنْ لَا يَجْعَلَهُ آخِرَ الْعَهْدِ مِنْكَ وَ ادْعُ بِمَا أَحْبَبْتَ إِنْ شَاءَ اللَّهُ‌
+| السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا مَوْلَايَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ أَسْتَوْدِعُكَ اللَّهَ وَ أَسْتَرْعِيكَ وَ أَقْرَأُ عَلَيْكَ السَّلَامَ آمَنَّا بِاللَّهِ وَ بِالرَّسُولِ‌ وَ بِمَا جِئْتَ بِهِ وَ دَلَلْتَ عَلَيْهِ اللَّهُمَّ اكْتُبْنَا مَعَ الشَّاهِدِينَ
+| Peace be upon you, O son of the Messenger of God. Peace be upon you, my master, and the mercy of God and His blessings. I entrust you to God, commend you to His care, and convey my greetings to you. We believe in God, in the Messenger, and in what you brought and pointed to. O God, record us among the witnesses.
 }}
+Then ask God not to make this your last visit with him, and supplicate with whatever you wish, God willing.
 == See also ==
-* [[Duas of Medina]]
+* [[Supplication in Medina]]
-* [[Ziyarats of Mecca]]
+* [[Ziyaras in Mecca]]
-* [[Ziyarat-nama of the Imams of Baqi']]
+* [[Ziyara-Text of the Imams of al-Baqi']]
 ==Footnotes==
@@ Line 94: / Line 108: @@
 {{Citation
 | before_link = Book
-| source = Ad'iyah wa Adab Haramayn Sharifayn dar Umrah Mufradah ba Tarjumah Farsi,
+| source = ''Ad'iya wa adab-i Haramayn-i Sharifayn dar 'umra-yi mufrada ba tarjuma-yi Farsi'',
-| after_link = Hajj Research Center, Tehran, Nashr Mash'ar, 1387 SH
+| after_link = Hajj Research Center, Tehran, Nashr-i Mash'ar, 1387 SH
 | link = https://noorlib.ir/book/view/18998
 }}
-* '''Ansab al-Ashraf''', Baladhuri, Ahmad ibn Yahya, Beirut, Dar al-Fikr, 1417 AH.
+* '''''Ansab al-ashraf''''', Baladhuri, Ahmad b. Yahya al-, Beirut, Dar al-Fikr, 1417 AH.
-* '''Usd al-Ghabah''', Ibn al-Athir, Ali ibn Muhammad, Beirut, Dar al-Fikr, 1409 AH.
+* '''''Usd al-ghaba''''', Ibn al-Athir, 'Ali b. Muhammad, Beirut, Dar al-Fikr, 1409 AH.
-* '''I'lam al-Wara bi A'lam al-Huda''', Tabarsi, Fadl ibn Hasan, Qom, Al al-Bayt, 1417 AH.
+* '''''I'lam al-wara bi-a'lam al-huda''''', Tabrisi, al-Fadl b. al-Hasan al-, Qom, Al al-Bayt, 1417 AH.
-* '''Al-Irshad''', Shaykh Mufid, Muhammad ibn Muhammad, Qom, Nashr Kongere Shaykh Mufid, 1st edition 1413 AH.
+* '''''Al-Irshad''''', Shaykh al-Mufid, Muhammad b. Muhammad al-, Qom, Nashr-i Kongiri-yi Shaykh-i Mufid, 1st edition 1413 AH.
-* '''Al-Tibyan fi Tafsir al-Qur'an''', Shaykh Tusi, Dar Ihya' al-Turath al-Arabi, Beirut, undated.
+* '''''Al-Tibyan fi tafsir al-Qur'an''''', Shaykh al-Tusi al-, Dar Ihya' al-Turath al-Arabi, Beirut.
-* '''Al-Muqni'ah''', Mufid, Muhammad ibn Muhammad, Jami'at al-Mudarrisin Hawzah Ilmiyah Qom, Daftar Intisharat Islami, Qom, 1410 AH – 1368 SH.
+* '''''Al-Muqni'a''''', Mufid, Muhammad b. Muhammad al-, Jami'a-yi Mudarrisin-i Hawza-yi Ilmiya-yi Qom, Daftar-i Intisharat-i Islami, Qom, 1410 AH – 1368 SH.
-* '''Amali''', Shaykh Saduq, Muhammad ibn Ali, Qom, Bi'that, 1417 AH.
+* '''''Amali''''', Shaykh al-Saduq, Muhammad b. Ali al-, Qom, Bi'that, 1417 AH.
-* '''Tarikh al-Ya'qubi''', Ya'qubi, Ahmad ibn Abi Ya'qub, Beirut, Dar Sadir, undated.
+* '''''Tarikh al-Ya'qubi''''', Ya'qubi, Ahmad b. Abi Ya'qub al-, Beirut, Dar Sadir.
-* '''Tuhfat al-Za'ir''', Majlisi, Muhammad Baqir, research: Mu'assasah Imam Hadi, Nashr I'timad, Qom, 1386 SH.
+* '''''Tuhfat al-za'ir''''', Majlisi, Muhammad Baqir al-, Nashr-i I'timad, Qom, 1386 SH.
-* '''Tarjumah Kamil al-Ziyarat''', Ibn Qulawayh Qummi, translation: Dhahni Tehrani, Sayyid Muhammad Jawad, Intisharat Payam Haqq, Tehran, 1st edition, 1377 SH.
+* '''''Tarjuma-yi kamil al-ziyarat''''', Ibn Qulawayh al-Qummi, translation: Dhihni Tihrani, Sayyid Muhammad Jawad, Intisharat-i Payam-i Haqq, Tehran, 1st edition, 1377 SH.
-* '''Thawab al-A'mal''', Ibn Babawayh, Muhammad ibn Ali, Mu'assasat al-A'lami lil Matbu'at, Beirut, Lebanon, 1410 AH – 1989 CE.
+* '''''Thawab al-a'mal''''', Ibn Babawayh, Muhammad b. Ali, Mu'assisat al-A'lami li-l-Matbu'at, Beirut, 1410 AH/1989 CE.
-* '''Rahnamay Haramayn Sharifayn''', Ghaffari, Ibrahim, Intisharat Uswah, Intisharat Sadr, 1370 SH.
+* '''''Rahnama-yi Haramayn-i Sharifayn''''', Ghaffari, Ibrahim, Intisharat-i Uswa, Intisharat-i Sadr, 1370 SH.
-* '''Ilal al-Shara'i''', Shaykh Saduq, Manshurat al-Maktabat al-Haydariyah, Najaf, undated.
+* '''''Ilal al-shara'i''''', Shaykh al-Saduq al-, Manshurat al-Maktabat al-Haydariya, Najaf.
-* '''Qurb al-Isnad''', Himyari, Abdullah ibn Ja'far, Mu'assasat Al al-Bayt Alayhim al-Salam li Ihya' al-Turath, Qom, 1371 – 1413 AH.
+* '''''Qurb al-isnad''''', Himyari, Abd Allah b. Ja'far al-, Mu'assisat Al al-Bayt li-Ihya' al-Turath, Qom, 1371 SH/1413 AH.
-* '''Majma' al-Bayan fi Tafsir al-Qur'an''', Al-Shaykh al-Tabarsi, Mu'assasat al-A'lami lil Matbu'at, Beirut, 1415 AH – 1995 CE.
+* '''''Majma' al-bayan fi tafsir al-Qur'an''''', Shaykh al-Tabrisi al-, Mu'assasat al-A'lami li-l-Matbu'at, Beirut, 1415 AH/1995 CE.
-* '''Mawsu'at Ziyarat al-Ma'sumin''', Mu'assasat al-Imam al-Hadi, I'timad, Qom, 1383 SH.
+* '''''Mawsu'at ziyarat al-Ma'sumin''''', Mu'assisat al-Imam al-Hadi, I'timad, Qom, 1383 SH.
 {{End}}
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