User:Pourghorbani: Difference between revisions

From WikiHaj
VisualWikitext
No edit summary
(46 intermediate revisions by the same user not shown)
Line 1: Line 1:
'''Bilal b. Rabah Mosque''', attributed to [[Bilal]], was located on top of [[Mount Abu Qubays]] in [[Mecca]]. It has been demolished as part of new development plans and the construction of government palaces by Saudi Arabia on Mount Abu Qubays.
'''Imam Hasan al-Askari (AS)''', the eleventh Imam of [[Shia]] Muslims and the father of [[Imam Mahdi (AS)]], was born in 232 AH/846-7 AD in [[Medina]]. During his childhood, he was forced to accompany his father to [[Samarra]], in present-day [[Iraq]], by the [[Abbasid caliph]]. He lived there under Abbasid surveillance until his martyrdom in 260 AH/873-4 AD. He was buried alongside his father, [[Imam al-Hadi (AS)]], in Samarra, at a site known as [[the Shrine of the Two Askari Imams]].


This mosque is mentioned in earlier sources from the second and third centuries, where it was called the Ibrahim Mosque. In these sources, two prominent theories about the name Ibrahim are mentioned: one refers to the [[prophet Ibrahim]], and the other to Ibrahim Abu Qubaysi. Contemporary sources report its renown as the Bilal Mosque. Some attribute this naming to Bilal's call to prayer at this site. Additionally, some sources consider this mosque on [[Mount Abu Qubays]] as the place where the Prophet performed the miracle of splitting the moon.
There are no specific reports about Imam Hasan al-Askari (AS) performing [[Hajj]]. However, narrations from him regarding the pilgrimage, its significance, and the meanings behind the phrases of "[[Labbayk]]" have been recorded. In addition to the commentary attributed to him, prayers and supplications by the Imam are also found in Islamic sources.


==Location==
==Biography==
The Bilal Mosque was located on top of Mount Abu Qubays and covered an area of about one hundred square meters.<ref>Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', vol. 1, p. 151.</ref>
Hasan ibn Ali ibn Muhammad (AS), commonly known as Imam Hasan al-Askari (AS), was the eleventh Imam of the Twelve Imams in Shia Islam. His father was [[Imam al-Hadi (AS)]], and his mother was a noblewoman from Nubia.<ref>Masʿūdī, ''Ithbāt al-Waṣiyya'', p. 244. </ref> According to widely accepted accounts, he was born on the 8th of Rabi al-Thani in 232 AH/2th December 846  in [[Medina]].<ref>Ṭabarī, ''Dalāʾil al-Imāma'', p. 423; Ibn Shahrāshūb. ''Manāqib Āl Abī Ṭālib'', vol. 3, p. 523.</ref>
This mosque existed until the 14th century AH.<ref>Kurdī, ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 5, p. 84.</ref>
However, it was demolished as part of new development plans and the construction of palaces for guests of the Saudi government on top of Mount Abu Qubays. Currently, there is no trace of it left, and only images of it remain.<ref>Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', vol. 1, p. 151.</ref>


==Ibrahim Mosque or Bilal Mosque?==
At the age of four, in 236 AH/850 AD, or possibly in 233 AH/847 AD<ref>Ashʿarī al-Qummī, ''al-Maqālāt wa-l-Firaq'', p. 100.</ref>, he accompanied his father to Samarra after the Abbasid caliph Mutawakkil detained his father. Imam Hasan al-Askari (AS) remained in [[Samarra]] until the end of his life.<ref>Masʿūdī, ''Ithbāt al-Waṣiyya'', p. 243-4.</ref>   
The old name of the Bilal Mosque was the Ibrahim Mosque, and ancient sources referred to it by this name. According to the writings of Azraqi (d. 250 AH/864-5) and Fakhri (d. 272 AH/885-6), two historians of Mecca in the 3rd century AH, it was commonly believed among the people of Mecca that [[Prophet Ibrahim]] called people to pilgrimage from the top of this mountain.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 201; Fākihī,''Akhbār Makka fī qadīm al-dahr wa ḥaīthih'', vol. 4, p. 16-17.</ref>
However, some people of Mecca attributed the name of this mosque to a person named Ibrahim Qubaysi rather than Prophet Ibrahim.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 201; Fākihī,''Akhbār Makka fī qadīm al-dahr wa ḥaīthih'', vol. 4, p. 16-17.</ref>
Sources such as Ibn Jubayr<ref> Ibn Jubayr,''Riḥla Ibn Jubayr'', p. 76.</ref>
and Ibn Battuta<ref>Ibn Baṭṭūṭah ''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 383.</ref>
They also reported the existence of a mosque on top of [[Mount Abu Qubays]] without mentioning a specific name. However, contemporary sources have mentioned this mosque by the name of Bilal Mosque.<ref>Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'',  p. 125. , Ibn Baṭṭūṭah ''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 383. ,Nawwāb, ''Al-Riḥalāt al-Maghribiyya wa al-Andalusiyya'', p. 456. , Manẓavī, ʿAlī Naqī. "Ḥajnāma 2." ''Majalla-yi Kāva'', shumāra-yi 47 va 48.</ref>
Furthermore, some have said that after the [[conquest of Mecca]], Bilal called the Adhan (call to prayer) from Mount Abu Qubays, and later, in memory of Bilal, a mosque was built atop this mountain.<ref>Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', p. 125.</ref>


==The Prophet's Prayer and the Splitting of the Moon==
He was given the title "al-Askari" because [[Mutawakkil]] housed him in the military district of Samarra.<ref>Ibn Khallikān. ''Wafayāt al-Aʿyān'', vol. 2, p. 94.
Reports of the Prophet's prayer on top of Mount Abu Qubays<ref>Fākihī,''Akhbār Makka fī qadīm al-dahr wa ḥaīthih'', vol. 4, p. 16.</ref>(10)
Muʾassasat Walī al-ʿAṣr, ''Mawsūʿat al-Imām al-ʿAskarī'', vol. 1, p. 38.</ref>Additionally, he was known as "Ibn al-Ridha," a title also attributed to his father, Imam al-Hadi (AS), and his grandfather, [[Imam al-Jawad (AS)]], due to their lineage from Imam al-Ridha (AS).<ref>Ṣadūq, ''Kamāl al-dīn wa tamām al-niʿma''. p. 41, Ibn Shahrāshūb, ''Manāqib Āl Abī Ṭālib'', Vol. 3, p. 523.</ref> Other titles recorded for him in historical sources include Khālis, Khāṣṣ, Sirāj, Ṣāmit, Zakī, and Taqī.<ref>Ṭabarī, ''Dalāʾil al-imāma'', pp. 423–424; Ibn Shahrāshūb, ''Manāqib Āl Abī Ṭālib''. Vol. 3, p. 523.</ref>
In their travel accounts, Ibn Jubayr and Ibn Battuta regarded this mosque as the place where [[Prophet Muhammad (s)|the Prophet (s)]] performed the miracle of the splitting of the moon.<ref>Ibn Jubayr,''Riḥla Ibn Jubayr'', p. 76. , Ibn Baṭṭūṭah ''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 383.</ref>
==Ibn Battuta's report on the lighting of Bilal Mosque==
In his travelogue in 725 AH/1324-5, Ibn Battuta mentions the customs and traditions of the people of Mecca on the nights of the 27th of [[Ramadan]] and the first night of [[Shawwal]]. He says that on these nights, the people of Mecca light lamps and lanterns in [[al-Masjid al-Haram|Masjid al-Haram]] and its surroundings, as well as in the Bilal Mosque on Mount Abu Qubays.<ref>Ibn Baṭṭūṭah ''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 404.</ref>(12)  
==History of the Structure==
Azraqi is the oldest source that mentions this mosque in the 3rd century AH.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 202.</ref>
Based on this, some historians have speculated that the construction of the mosque dates back to the first century AH.<ref>Kurdī, ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 5, p. 83.</ref>
Additionally, Ibn Battuta in the 8th century mentioned the reconstruction of the mosque ordered by Mamluk Sultan Dhaher.<ref>Ibn Baṭṭūṭah ''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 383.</ref>
There are also reports of the renovation of this mosque in the 13th century AH by an Indian man.<ref>Muḥammad b. Aḥmad, ''Taḥṣīl al-marām'', vol. 1, p. 502.</ref>  
===The report of travelogues of Iranians===
Some Iranian Shia who had visited Mecca before the demolition of the Bilal Mosque have reported on it in their travel accounts.<ref>Jaʿfarīān, " Panjāh Safarnāmah-i Ḥajj-i Qājārī", p. 766.</ref>
Mirza Davood Hosseini, who went on [[Hajj]] in 1322 AH/1904-5, stated that atop Mount Abu Qubays, where the Prophet called people to monotheism, a mihrab (prayer niche) and a minaret had been built.<ref>Jaʿfarīān," Panjāh Safarnāmah-i Ḥajj-i Qājārī", vol. 7, p. 545.</ref>
Hajj Ayyaz Khan Qashqai, during his pilgrimage in 1341 AH / 1922-3, reported the existence of a shrine with two minarets on this mountain, but he did not mention its name.<ref>Jaʿfarīān, " Panjāh Safarnāmah-i Ḥajj-i Qājārī", vol. 8, p. 419.</ref>


Imam Hasan al-Askari’s wife was [[Lady Narjis Khatun]], and their only son was [[Imam Mahdi (AS)]]<ref>Ṣadr al-Dīn al-Ḥusaynī, ''Al-Tatimma fī tawārīkh al-aʾimma'', p. 143;Shūshtarī, ''Rāḥat al-arwāḥ'', p. 267.</ref>. However, some historians have mentioned the possibility of other children attributed to him.<ref>Maṣʿūdī, ''Tārīkh al-aʾimma'', p. 22.</ref>
===Martyrdom===
{{Main| Shrine of the Two Askari Imams}} 


===The latest reports on the Bilal Mosque===
Imam Hasan al-Askari (AS) was martyred at the age of 28 on the 8th of Rabi al-Awwal in 260 AH/ 1th January 874 AD, poisoned under the orders of the Abbasid caliph [[al-Mu'tamid]]. He was buried next to his father, Imam al-Hadi (AS), in Samarra. This sacred site is known as the Shrine of the Two Askari Imams (al-Askariyain).<ref>Ṭūsī, Al-Ghayba, p. 219; Mufīd,  Al-Irshād, p. 323; ''Ṭabrisī, Iʿlām al-warā'', p. 131.</ref>
A report on the Bilal Mosque is also mentioned in the book "Tarikh al-Qawim." The report in this book, first published in 1385 AH / 1966 AD, indicates that the mosque existed until that time and was surrounded by numerous houses.<ref>Kurdī, ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 5, p. 84.</ref>
The Bilal Mosque has now been demolished.<ref>Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', vol. 1, p. 151.</ref>  
==Gallery==
<gallery>
file:مسجد بلال.jpg|The Bilal Mosque in Mecca
file:مسجد بلال1.jpg|The Bilal Mosque in Mecca
file:مسجد بلال2.jpg|The Bilal Mosque in Mecca
file:مسجد بلال3.jpg|The Bilal Mosque in Mecca


</gallery>
The burial place of Imam Hasan al-Askari (AS), alongside his father, remains a revered shrine and pilgrimage destination, famously referred to as the [[Shrine of the Two Askari Imams]].<ref>Qazwīnī, ''Maʾāthir al-kubrā'', Vol. 1, p. 315.</ref>


==Notes==
==Period of Imamate==
{{Notes}}
 
==References==
Imam Hasan al-Askari (AS) spent 23 years alongside his father, Imam al-Hadi (AS), and, following his father’s martyrdom, became his successor at the age of 22, as per Imam al-Hadi’s will.<ref>Mufīd, ''Al-Irshād'', pp. 313–315; Ṭabrisī, ''Iʿlām al-warā bi-aʿlām al-hudā'', pp. 131–133; Ibn Shahrāshūb, ''Manāqib Āl Abī Ṭālib'', Vol. 3, pp. 523–524.</ref> His period of Imamate lasted six years (254–260 AH/846- 874 AD).<ref>Ṭūsī, ''Al-Ghayba'', pp. 120–122.</ref> 
{{References}}


*Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka. Qom: Maktaba al-Sharīf al-Raḍī, [n.d]
Imam Hasan al-Askari’s Imamate coincided with the reigns of three Abbasid caliphs: al-Mu'tazz (252–255 AH/866-868 AD), al-Muhtadi (255–256 AH/868-869 AD), and al-Mu'tamid (256–279 AH/869-892 AD).<ref>Ṭabarī, ''Dalāʾil al-imāma'' p. 423; Ṭabrisī, ''Iʿlām al-warā'', p. 349; Ibn Shahrāshūb, ''Manāqib Āl Abī Ṭālib'', Vol. 3, p. 523.</ref> During al-Mu'tazz’s rule, the Imam was imprisoned, and an attempt was made on his life, but al-Mu'tazz was killed by Turkish forces before he could carry it out.<ref>Ṭūsī, ''Al-Ghayba'', p. 208.</ref> The harassment and imprisonment of the Imam continued during the reigns of al-Muhtadi<ref>Ṭūsī, ''Al-Ghayba'', p. 205.</ref> and al-Mu'tamid.<ref>Ṭūsī, ''Al-Ghayba'', p. 219; Mufīd, ''Al-Irshād'', p. 323; Ṭabrisī, ''Iʿlām al-warā'', p. 131.</ref>  
*Fākihī, Muḥammad b. Isḥāq. ''Akhbār Makka fī qadīm al-dahr wa ḥaīthih''. Beirut: Dār al- Khiḍr, 1414 AH.
*Ibn Baṭṭūṭah (d. 779 AH). ''Riḥlat Ibn Baṭṭūṭah''. Translated by Muḥammad ʿAlī Muwahhid. Tehran: ʿIlmī wa-Farhangī, 1376 SH.
*Ibn Jubayr, Muḥammad b. Aḥmad. ''Riḥla Ibn Jubayr''. Beirut: Dār al-Maktaba al-Hilāl, 1986.
*Jaʿfariyān, Rasūl. ''Āthār-i islāmi-yi Makka wa Madīna''. Tehran: Mashʿar, 1382 Sh.
*Jaʿfariyān, Rasūl. Panjāh Safarnāmah-i Ḥajj-i Qājārī" by Rasūl Jaʿfarīān. Tehran: Nashr-i ʿIlm, 1389 SH.
*Kurdī, Muḥammad Ṭāhir. ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm''. Beirut: : Dār al- Khiḍr,  1420 AH.


Despite the Abbasid authorities’ strict surveillance over the Imam's residence, many of his followers, including narrators, representatives, and companions, maintained contact with him. Notable among them were Ibrahim ibn Mahziyar, [[Abd al-Azim al-Hasani]], [[Uthman ibn Sa’id al-Umari]], and [[Fazl ibn Shadhan al-Nishaburi]].<ref>Ṭūsī, ''Rijāl al-Ṭūsī'', pp. 397–400.</ref> 


===Books Attributed to Imam al-Askari=== 


.Muḥammad b. Aḥmad. Taḥṣīl al-marām. Mecca: [n.p], 1424 AH.
Among Imam Hasan al-Askari’s cultural contributions are several works attributed to him, including:
*Kitab al-Manqaba
*Masa'il Abi Muhammad al-Hasan al-Askari
*Tawqi'at al-Imam al-Askari
*Tafsir attributed to Imam Hasan al-Askari<ref>Arbalī, ''Kashf al-ghumma'', pp. 208–210.
</ref> 


Additionally, many supplications (duas) from the Imam are preserved in various sources.<ref>Arbalī, Kashf al-ghumma. p. 211.</ref>
 


.Akhbār Makkah wa Mā Jā fīhā min al-Āthār" by Muḥammad ibn ʿAbd Allāh, Edited by Rashīd Ṣāliḥ Malḥas. Beirut: Dār al-Andalus, 1416 AH.
==Imam Hasan al-Askari and Hajj== 


There are no conclusive reports of Imam Hasan al-Askari performing [[Hajj]]. He is widely considered the only Imam who could not perform the pilgrimage due to his house arrest in [[Samarra]].<ref>Ṣadr, ''Al-Anbiyāʾ wa al-aʾimma'', p. 466.</ref> However, some sources mention narrations from the Imam in [[Mecca]], and a report by Baladhuri indicates his presence there.<ref>Arbalī, ''Kashf al-ghumma'', Vol. 3, p. 198.</ref> 


.
===Sending His Family to Mecca=== 
It is said that shortly before his passing, Imam al-Askari sent his mother and his son, [[Imam Mahdi (AS)]], to perform [[Hajj]].<ref>Masʿūdī, Ithbāt al-waṣiyya, p. 255.</ref> They traveled under the protection of Ahmad ibn Muhammad ibn al-Mutahhar, a close associate of the eleventh Imam. Following the pilgrimage, it is believed they moved to [[Medina]], possibly as a place of concealment for the twelfth Imam.<ref>Ṣadr, ''Tārīkh al-siyāsī li-ghaybat al-Imām al-thānī ʿashar (ʿaj)'', p. 124.</ref>


.Manẓavī, ʿAlī Naqī. "Ḥajnāma 2." ''Majalla-yi Kāva'', shumāra-yi 47 va 48, Bahār va Tābestān 1352, ṣafḥa 62.
===Narrations About Hajj=== 
The Imam provided various narrations related to Hajj, including rulings and spiritual insights. For instance, Muhammad ibn al-Mutahhar narrated a tradition regarding [[Hajj Bazli]] (performing Hajj on behalf of another).<ref>Ṣadūq, ''Musnad al-Imām al-ʿAskarī'', p. 252.</ref> The Imam also conveyed a narration about the philosophy and meanings behind the phrases of [[Labbayk]].<ref>Ṣadūq, ''Man lā yaḥḍuruhu al-faqīh'', Vol. 2, pp. 327–328; Ṣadūq, ''ʿIlal al-sharāʾiʿ'', p. 417.</ref>


.Nawwāb, ʿAwāṭif Muḥammad Yūsuf. ''Al-Riḥalāt al-Maghribiyya wa al-Andalusiyya''. Riyāḍ: Maktabat al-Malik Fahd al-Waṭaniyya, 1417 AH.
==Notes==
{{Notes}}
==References==
{{References}}
*Abū Saʿīd Shīʿī Sabzawārī al-. ''Rāḥat al-Arwāḥ''. Edited by Muḥammad Sipaḥrī. Tehran: Mīrāth-i Maktūb, 1378 Sh.
*ʿĀmilī, Tāj al-Dīn b. ʿAlī b. Aḥmad al-Ḥusaynī al-. ''al-Tatamma fī Tawārīkh al-Aʾimma''. Qom: Muʾassasat al-Baʿtha, 1412 AH. 
*Amīn, Sayyid Muḥsin. ''Aʿyān al-Shīʿa''. Edited by Ḥasan al-Amīn. Beirut: Dār al-Taʿārif.
*Arbilī, ʿAlī b. Abī al-Fatḥ al-. ''Kashf al-Ghumma fī Maʿrifat al-Aʾimma''. Beirut: Dār al-Aḍwāʾ, [n.d]. 
*Ashʿarī al-Qummī, Saʿd b. ʿAbd Allāh, al- (d. 301 AH). *al-Maqālāt wa-l-Firaq*. Qom: Markaz Intishārāt ʿIlmī wa-Thaqāfī, 1360 Sh.
*ʿAṭṭārūdī Qujānī, ʿAzīz Allāh. ''Musnad al-Imām al-ʿAskarī Abī Muḥammad al-Ḥasan b. ʿAlī ʿalayhimā al-salām''. Beirut: Dār al-Ṣafwa, 1413 AH/1993 CE. 
*Ḥajj al-Anbiyāʾ wa-l-Aʾimma (ʿalayhim al-salām)*. Center for Ḥajj Research. Tehran: Mashʿar, 1416 AH. 
*Ḥusayn, Jāsim. ''Tārīkh-i Sīyāsī-i Ghaybat-i Imām-i Dawāzdahum (ʿAjj)''. Translated by Sayyid Muḥammad Taqī Āyatullāhī. Tehran: Amīr Kabīr, 1385 Sh. 
*Ibn Shahrāshūb . ''Manāqib Āl Abī Ṭālib''. Edited by a group of Najaf scholars. Najaf al-Ashraf: al-Maktaba al-Ḥaydariyya, 1376 AH.
*Kashshī al-. *Rijāl al-Kashshī (Ikhtiyār Maʿrifat al-Rijāl)*. Corrected by Mīr Dāmād and Rajāʾī. Qom: Āl al-Bayt, 1404 AH. 
*Ibn Khallikān. ''Wafayāt al-Aʿyān wa-Anbāʾ al-Zamān''. Edited by Iḥsān ʿAbbās. Lebanon: Dār al-Thaqāfa, no date. 
*Kātib al-Baghdādī. ''Tārīkh al-Aʾimma (al-Majmūʿa)''. Qom: Maktabat al-Marʿashī al-Najafī, 1406 AH. 
*Kulaynī al- . ''al-Kāfī''. Corrected by ʿAlī Akbar Ghifārī. Tehran: Dār al-Kutub al-Islāmiyya, 1363 Sh. 
*Maḥallātī, Dhabīḥ Allāh. ''Maʾāthir al-Kubrāʾ fī Tārīkh Sāmarrāʾ''. Qom: al-Maktaba al-Ḥaydariyya, 1384 Sh/1426 AH.
*Majlisī. ''Biḥār al-Anwār''. Edited by Sayyid Ḥasan al-Mūsawī al-Khurāsān. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH. 
*Masʿūdī, Abū al-Ḥasan. ''Ithbāt al-Waṣiyya li-l-Imām ʿAlī b. Abī Ṭālib''. Qom: Anṣārīyān, 1423 AH.
*''Mawsūʿat al-Imām al-ʿAskarī''. Edited by Sayyid Muḥammad al-Ḥusaynī al-Qazwīnī and others. Qom: Muʾassasat Walī al-ʿAṣr, 1426 AH. 
*Mufīd. ''al-Irshād''. Beirut: Dār al-Mufīd, 1414 AH.
*Nuʿmānī al- . ''al-Ghayba''. Edited by Fāris Ḥassūn. Qom: Anwār al-Hudā, 1422 AH.
*Rāwandī, Quṭb al-Dīn . ''al-Kharāʾij wa-l-Jarāʾiḥ''. Edited by Sayyid Muḥammad Bāqir al-Abṭaḥī. Qom: Muʾassasat al-Imām al-Hādī, 1409 AH.
*Ṣadūq al-. ''ʿIlal al-Sharāʾiʿ''. Edited by Sayyid Muḥammad Ṣādiq Baḥr al-ʿUlūm. Najaf al-Ashraf: al-Maktaba al-Ḥaydariyya, 1386 AH.
*Ṣadūq al- . ''Kamal al-Dīn wa-Tamām al-Niʿma''. Edited by ʿAlī Akbar Ghifārī. Qom: al-Nashr al-Islāmī, 1405 AH. 
*Ṣadūq al-. ''Man Lā Yaḥḍuruhu al-Faqīh''. Edithed by ʿAlī Akbar Ghifārī. Qom: al-Nashr al-Islāmī.   
*Sibṭ b. al-Jawzī. ''Tadhkirat al-Khawāṣṣ min al-Umma fī Dhikr Khaṣāʾiṣ al-Aʾimma''. Qom: al-Sharīf al-Raḍī, 1418 AH.     
*Ṭabarasī, Shaykh. Aʿlām al-Warā bi-Aʿlām al-Hudā. Qom: Āl al-Bayt li-Iḥyāʾ al-Turāth, 1417 AH.
*Ṭabarī al-Shīʿī. ''Dalāʾil al-Imāma''. Qom: al-Baʿtha, 1413 AH. 
*Ṭūsī, Shaykh al-. ''Rijāl al-Ṭūsī (al-Abwāb)''. Edited by Jawād al-Qayyūmī al-Iṣfahānī. Qom: al-Nashr al-Islāmī, 1415 AH.

Revision as of 14:52, 11 January 2025

Imam Hasan al-Askari (AS), the eleventh Imam of Shia Muslims and the father of Imam Mahdi (AS), was born in 232 AH/846-7 AD in Medina. During his childhood, he was forced to accompany his father to Samarra, in present-day Iraq, by the Abbasid caliph. He lived there under Abbasid surveillance until his martyrdom in 260 AH/873-4 AD. He was buried alongside his father, Imam al-Hadi (AS), in Samarra, at a site known as the Shrine of the Two Askari Imams.

There are no specific reports about Imam Hasan al-Askari (AS) performing Hajj. However, narrations from him regarding the pilgrimage, its significance, and the meanings behind the phrases of "Labbayk" have been recorded. In addition to the commentary attributed to him, prayers and supplications by the Imam are also found in Islamic sources.

Biography

Hasan ibn Ali ibn Muhammad (AS), commonly known as Imam Hasan al-Askari (AS), was the eleventh Imam of the Twelve Imams in Shia Islam. His father was Imam al-Hadi (AS), and his mother was a noblewoman from Nubia.[1] According to widely accepted accounts, he was born on the 8th of Rabi al-Thani in 232 AH/2th December 846 in Medina.[2]

At the age of four, in 236 AH/850 AD, or possibly in 233 AH/847 AD[3], he accompanied his father to Samarra after the Abbasid caliph Mutawakkil detained his father. Imam Hasan al-Askari (AS) remained in Samarra until the end of his life.[4]

He was given the title "al-Askari" because Mutawakkil housed him in the military district of Samarra.[5]Additionally, he was known as "Ibn al-Ridha," a title also attributed to his father, Imam al-Hadi (AS), and his grandfather, Imam al-Jawad (AS), due to their lineage from Imam al-Ridha (AS).[6] Other titles recorded for him in historical sources include Khālis, Khāṣṣ, Sirāj, Ṣāmit, Zakī, and Taqī.[7]

Imam Hasan al-Askari’s wife was Lady Narjis Khatun, and their only son was Imam Mahdi (AS)[8]. However, some historians have mentioned the possibility of other children attributed to him.[9]

Martyrdom

Main article: Shrine of the Two Askari Imams

Imam Hasan al-Askari (AS) was martyred at the age of 28 on the 8th of Rabi al-Awwal in 260 AH/ 1th January 874 AD, poisoned under the orders of the Abbasid caliph al-Mu'tamid. He was buried next to his father, Imam al-Hadi (AS), in Samarra. This sacred site is known as the Shrine of the Two Askari Imams (al-Askariyain).[10]

The burial place of Imam Hasan al-Askari (AS), alongside his father, remains a revered shrine and pilgrimage destination, famously referred to as the Shrine of the Two Askari Imams.[11]

Period of Imamate

Imam Hasan al-Askari (AS) spent 23 years alongside his father, Imam al-Hadi (AS), and, following his father’s martyrdom, became his successor at the age of 22, as per Imam al-Hadi’s will.[12] His period of Imamate lasted six years (254–260 AH/846- 874 AD).[13]

Imam Hasan al-Askari’s Imamate coincided with the reigns of three Abbasid caliphs: al-Mu'tazz (252–255 AH/866-868 AD), al-Muhtadi (255–256 AH/868-869 AD), and al-Mu'tamid (256–279 AH/869-892 AD).[14] During al-Mu'tazz’s rule, the Imam was imprisoned, and an attempt was made on his life, but al-Mu'tazz was killed by Turkish forces before he could carry it out.[15] The harassment and imprisonment of the Imam continued during the reigns of al-Muhtadi[16] and al-Mu'tamid.[17]

Despite the Abbasid authorities’ strict surveillance over the Imam's residence, many of his followers, including narrators, representatives, and companions, maintained contact with him. Notable among them were Ibrahim ibn Mahziyar, Abd al-Azim al-Hasani, Uthman ibn Sa’id al-Umari, and Fazl ibn Shadhan al-Nishaburi.[18]

Books Attributed to Imam al-Askari

Among Imam Hasan al-Askari’s cultural contributions are several works attributed to him, including:

  • Kitab al-Manqaba
  • Masa'il Abi Muhammad al-Hasan al-Askari
  • Tawqi'at al-Imam al-Askari
  • Tafsir attributed to Imam Hasan al-Askari[19]

Additionally, many supplications (duas) from the Imam are preserved in various sources.[20]


Imam Hasan al-Askari and Hajj

There are no conclusive reports of Imam Hasan al-Askari performing Hajj. He is widely considered the only Imam who could not perform the pilgrimage due to his house arrest in Samarra.[21] However, some sources mention narrations from the Imam in Mecca, and a report by Baladhuri indicates his presence there.[22]

Sending His Family to Mecca

It is said that shortly before his passing, Imam al-Askari sent his mother and his son, Imam Mahdi (AS), to perform Hajj.[23] They traveled under the protection of Ahmad ibn Muhammad ibn al-Mutahhar, a close associate of the eleventh Imam. Following the pilgrimage, it is believed they moved to Medina, possibly as a place of concealment for the twelfth Imam.[24]

Narrations About Hajj

The Imam provided various narrations related to Hajj, including rulings and spiritual insights. For instance, Muhammad ibn al-Mutahhar narrated a tradition regarding Hajj Bazli (performing Hajj on behalf of another).[25] The Imam also conveyed a narration about the philosophy and meanings behind the phrases of Labbayk.[26]

Notes

  1. ↑ Masʿūdī, Ithbāt al-Waṣiyya, p. 244.
  2. ↑ Ṭabarī, Dalāʾil al-Imāma, p. 423; Ibn Shahrāshūb. Manāqib Āl Abī Ṭālib, vol. 3, p. 523.
  3. ↑ Ashʿarī al-Qummī, al-Maqālāt wa-l-Firaq, p. 100.
  4. ↑ Masʿūdī, Ithbāt al-Waṣiyya, p. 243-4.
  5. ↑ Ibn Khallikān. Wafayāt al-Aʿyān, vol. 2, p. 94. Muʾassasat Walī al-ʿAṣr, Mawsūʿat al-Imām al-ʿAskarī, vol. 1, p. 38.
  6. ↑ Ṣadūq, Kamāl al-dīn wa tamām al-niʿma. p. 41, Ibn Shahrāshūb, Manāqib Āl Abī Ṭālib, Vol. 3, p. 523.
  7. ↑ Ṭabarī, Dalāʾil al-imāma, pp. 423–424; Ibn Shahrāshūb, Manāqib Āl Abī Ṭālib. Vol. 3, p. 523.
  8. ↑ Ṣadr al-Dīn al-Ḥusaynī, Al-Tatimma fī tawārīkh al-aʾimma, p. 143;Shūshtarī, Rāḥat al-arwāḥ, p. 267.
  9. ↑ Maṣʿūdī, Tārīkh al-aʾimma, p. 22.
  10. ↑ Ṭūsī, Al-Ghayba, p. 219; Mufīd, Al-Irshād, p. 323; Ṭabrisī, Iʿlām al-warā, p. 131.
  11. ↑ Qazwīnī, Maʾāthir al-kubrā, Vol. 1, p. 315.
  12. ↑ Mufīd, Al-Irshād, pp. 313–315; Ṭabrisī, Iʿlām al-warā bi-aʿlām al-hudā, pp. 131–133; Ibn Shahrāshūb, Manāqib Āl Abī Ṭālib, Vol. 3, pp. 523–524.
  13. ↑ Ṭūsī, Al-Ghayba, pp. 120–122.
  14. ↑ Ṭabarī, Dalāʾil al-imāma p. 423; Ṭabrisī, Iʿlām al-warā, p. 349; Ibn Shahrāshūb, Manāqib Āl Abī Ṭālib, Vol. 3, p. 523.
  15. ↑ Ṭūsī, Al-Ghayba, p. 208.
  16. ↑ Ṭūsī, Al-Ghayba, p. 205.
  17. ↑ Ṭūsī, Al-Ghayba, p. 219; Mufīd, Al-Irshād, p. 323; Ṭabrisī, Iʿlām al-warā, p. 131.
  18. ↑ Ṭūsī, Rijāl al-Ṭūsī, pp. 397–400.
  19. ↑ Arbalī, Kashf al-ghumma, pp. 208–210.
  20. ↑ Arbalī, Kashf al-ghumma. p. 211.
  21. ↑ Ṣadr, Al-Anbiyāʾ wa al-aʾimma, p. 466.
  22. ↑ Arbalī, Kashf al-ghumma, Vol. 3, p. 198.
  23. ↑ Masʿūdī, Ithbāt al-waṣiyya, p. 255.
  24. ↑ Ṣadr, Tārīkh al-siyāsī li-ghaybat al-Imām al-thānī ʿashar (ʿaj), p. 124.
  25. ↑ Ṣadūq, Musnad al-Imām al-ʿAskarī, p. 252.
  26. ↑ Ṣadūq, Man lā yaḥḍuruhu al-faqīh, Vol. 2, pp. 327–328; Ṣadūq, ʿIlal al-sharāʾiʿ, p. 417.

References

  • Abū Saʿīd Shīʿī Sabzawārī al-. Rāḥat al-Arwāḥ. Edited by Muḥammad Sipaḥrī. Tehran: Mīrāth-i Maktūb, 1378 Sh.
  • ʿĀmilī, Tāj al-Dīn b. ʿAlī b. Aḥmad al-Ḥusaynī al-. al-Tatamma fī Tawārīkh al-Aʾimma. Qom: Muʾassasat al-Baʿtha, 1412 AH.
  • Amīn, Sayyid Muḥsin. Aʿyān al-Shīʿa. Edited by Ḥasan al-Amīn. Beirut: Dār al-Taʿārif.
  • Arbilī, ʿAlī b. Abī al-Fatḥ al-. Kashf al-Ghumma fī Maʿrifat al-Aʾimma. Beirut: Dār al-Aḍwāʾ, [n.d].
  • Ashʿarī al-Qummī, Saʿd b. ʿAbd Allāh, al- (d. 301 AH). *al-Maqālāt wa-l-Firaq*. Qom: Markaz Intishārāt ʿIlmī wa-Thaqāfī, 1360 Sh.
  • ʿAṭṭārūdī Qujānī, ʿAzīz Allāh. Musnad al-Imām al-ʿAskarī Abī Muḥammad al-Ḥasan b. ʿAlī ʿalayhimā al-salām. Beirut: Dār al-Ṣafwa, 1413 AH/1993 CE.
  • Ḥajj al-Anbiyāʾ wa-l-Aʾimma (ʿalayhim al-salām)*. Center for Ḥajj Research. Tehran: Mashʿar, 1416 AH.
  • Ḥusayn, Jāsim. Tārīkh-i Sīyāsī-i Ghaybat-i Imām-i Dawāzdahum (ʿAjj). Translated by Sayyid Muḥammad Taqī Āyatullāhī. Tehran: Amīr Kabīr, 1385 Sh.
  • Ibn Shahrāshūb . Manāqib Āl Abī Ṭālib. Edited by a group of Najaf scholars. Najaf al-Ashraf: al-Maktaba al-Ḥaydariyya, 1376 AH.
  • Kashshī al-. *Rijāl al-Kashshī (Ikhtiyār Maʿrifat al-Rijāl)*. Corrected by Mīr Dāmād and Rajāʾī. Qom: Āl al-Bayt, 1404 AH.
  • Ibn Khallikān. Wafayāt al-Aʿyān wa-Anbāʾ al-Zamān. Edited by Iḥsān ʿAbbās. Lebanon: Dār al-Thaqāfa, no date.
  • Kātib al-Baghdādī. Tārīkh al-Aʾimma (al-Majmūʿa). Qom: Maktabat al-Marʿashī al-Najafī, 1406 AH.
  • Kulaynī al- . al-Kāfī. Corrected by ʿAlī Akbar Ghifārī. Tehran: Dār al-Kutub al-Islāmiyya, 1363 Sh.
  • Maḥallātī, Dhabīḥ Allāh. Maʾāthir al-Kubrāʾ fī Tārīkh Sāmarrāʾ. Qom: al-Maktaba al-Ḥaydariyya, 1384 Sh/1426 AH.
  • Majlisī. Biḥār al-Anwār. Edited by Sayyid Ḥasan al-Mūsawī al-Khurāsān. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.
  • Masʿūdī, Abū al-Ḥasan. Ithbāt al-Waṣiyya li-l-Imām ʿAlī b. Abī Ṭālib. Qom: Anṣārīyān, 1423 AH.
  • Mawsūʿat al-Imām al-ʿAskarī. Edited by Sayyid Muḥammad al-Ḥusaynī al-Qazwīnī and others. Qom: Muʾassasat Walī al-ʿAṣr, 1426 AH.
  • Mufīd. al-Irshād. Beirut: Dār al-Mufīd, 1414 AH.
  • Nuʿmānī al- . al-Ghayba. Edited by Fāris Ḥassūn. Qom: Anwār al-Hudā, 1422 AH.
  • Rāwandī, Quṭb al-Dīn . al-Kharāʾij wa-l-Jarāʾiḥ. Edited by Sayyid Muḥammad Bāqir al-Abṭaḥī. Qom: Muʾassasat al-Imām al-Hādī, 1409 AH.
  • Ṣadūq al-. ʿIlal al-Sharāʾiʿ. Edited by Sayyid Muḥammad Ṣādiq Baḥr al-ʿUlūm. Najaf al-Ashraf: al-Maktaba al-Ḥaydariyya, 1386 AH.
  • Ṣadūq al- . Kamal al-Dīn wa-Tamām al-Niʿma. Edited by ʿAlī Akbar Ghifārī. Qom: al-Nashr al-Islāmī, 1405 AH.
  • Ṣadūq al-. Man Lā Yaḥḍuruhu al-Faqīh. Edithed by ʿAlī Akbar Ghifārī. Qom: al-Nashr al-Islāmī.
  • Sibṭ b. al-Jawzī. Tadhkirat al-Khawāṣṣ min al-Umma fī Dhikr Khaṣāʾiṣ al-Aʾimma. Qom: al-Sharīf al-Raḍī, 1418 AH.
  • Ṭabarasī, Shaykh. Aʿlām al-Warā bi-Aʿlām al-Hudā. Qom: Āl al-Bayt li-Iḥyāʾ al-Turāth, 1417 AH.
  • Ṭabarī al-Shīʿī. Dalāʾil al-Imāma. Qom: al-Baʿtha, 1413 AH.
  • Ṭūsī, Shaykh al-. Rijāl al-Ṭūsī (al-Abwāb). Edited by Jawād al-Qayyūmī al-Iṣfahānī. Qom: al-Nashr al-Islāmī, 1415 AH.
Retrieved from "https://en.wikihaj.com/index.php?title=User:Pourghorbani&oldid=3250"