User:Pourghorbani: Difference between revisions

Revision as of 15:11, 29 April 2024

Elias (a) was one of the prophets of the Israelites. His name in the Holy Scriptures is recorded as "Eliya," which has become known in Arabic as "Elias ." The name of this prophet of God is mentioned twice in the Quran, where he is described as a believer, one of the righteous servants of God, and a sent prophet. According to some Islamic narrations, Elias (a) enjoys eternal life and every year accompanies Khidr (a) on the pilgrimage.

In the Bible

Elias's name in Hebrew is derived from Eliya.^[1] Elias is a prophet among the Israelites, whose name is recorded as "Eliya" in the Bible.^[2] It is said that through his supplication, he revived Jonah son of Amittai after several days of his death, as well as he healed Elisha.^[3]

In the Quran

The Quran mentions Elias in two verses, acknowledging him as a believer, one of the righteous servants of God, and a sent prophet. It speaks of his efforts to combat the idolatry of his people and his call to them to piety and monotheism. (Sura Al-Saffat, 123; Surah Al-An'am, 85-86). Some argue that the Elias mentioned in verse 130 of Sura Al-Saffat is also the same Elias .^[4]

Elias in Islamic Sources

Exegetical Sources^[5]) And Historical^[6] Muslims consider Elias as a descendant of 'Imran, the father of Moses(a) and Aaron(a).^[7]According to narrations, he is known for his wisdom as a descendant of Aaron.^[8]He belongs to the lineage of Abraham(a), coming after the Prophet Ezekiel and preceding his disciple, Elisha.^[9] He was stirred to prophethood.^[10] He was sent to the people of Baalbek, a region of Syria, during the reign of King Ahab.^[11] He guided them and warned them about the worship of the idol Ba'l.^[12] He is known for destroying the idol of Ba'l.^[13] According to some sources, after his passing, he was buried in the region of Qalb, a land between Damascus, Homs, and Ba'lbek.^[14]

The pilgrimage of Elias

According to some reports, Elias is among those who are believed to have attained eternal life.^[15] They go for Hajj every year with Prophet Khidr, and after performing the Hajj rituals, they drink from the water of Zamzam.^[16] Also, in one report, the annual meeting of Khidr and Elias at 'Arafat is mentioned.^[17] Although some Muslim historians have expressed doubt about the accuracy of the narrations regarding Elias's eternal life.^[18]

Notes

↑ Jawālīqī, Al-muʿrab min al-kalam al-aʿjamīو p. 13; Jeffrey, wāzhihāy-i dakhīl dar qur'ān majīd, p. 127; Hawkes, Qāmūs-i Kitāb-i Muqaddas, p. 144.
↑ Hawkes, Qāmūs-i Kitāb-i Muqaddas, p. 144-145.
↑ Ibn Athīr al-Jazarī, Al-Kāmil fī l-tārīkh, vol. 1, p. 213; Ibn Khaldūn, Tārīkh Ibn Khaldūn, vol. 2, p. 102,112; Hawkes, Qāmūs-i Kitāb-i Muqaddas, p. 145.
↑ Bayḍāwi,Anwār al-tanzīl wa asrār al-taʾwīl, vol. 5, p. 18; Suyūṭī, Al-Durr al-manthūr fī tafsīr al-maʾthūr, vol. 5, p. 286.
↑ Ṭabarī, Jāmiʾ al-bayān fi tafsīr al-Qurʾān, vol. 23, p. 109; Ālūsī, Rūḥ al-maʿānī fī tafsīr al-Qurʾān al-ʿaẓīm, vol. 23, p. 138.
↑ Ibn Athīr al-Jazarī, Al-Kāmil fī l-tārīkh, vol. 1, p. 212; Ibn Kathīr, Al-Bidāya wa l-nihāya, vol. 2, p. 5; Ṣāliḥī Shāmī, Subul al-hudā wa al-rashād fī sīrat khayr al-ʿibād, vol. 6, p. 318.
↑ Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 1, p. 461; Ibn Athīr al-Jazarī, Al-Kāmil fī l-tārīkh, vol. 1, p. 212; Ibn Kathīr, Al-Bidāya wa l-nihāya, vol. 2, p. 5.
↑ Kulaynī, Al-Kāfī, vol. 1, p. 227.
↑ Abū Riyḥān Bīrūnī, Āthār al-bāqiya, p. 373; Māwirdī, Aʿlām al-nubuwwa, p. 54; Ibn ʿAsākir, Tārīkh-i damishq, vol. 9, p. 206-209.
↑ Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 1, p. 461
↑ Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 1, p. 461; Ibn ʿAsākir, Tārīkh-i damishq, vol. 9, p. 209; Ibn Athīr al-Jazarī, Al-Kāmil fī l-tārīkh, vol. 1, p. 212.
↑ Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 1, p. 461; Ibn ʿAsākir, Tārīkh-i damishq, vol. 9, p. 209; Ibn Athīr al-Jazarī, Al-Kāmil fī l-tārīkh, vol. 1, p. 212.
↑ Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 1, p. 461; Ibn ʿAsākir, Tārīkh-i damishq, vol. 9, p. 209; Ibn Athīr al-Jazarī, Al-Kāmil fī l-tārīkh, vol. 1, p. 212; Nas, Tārīkh-i jāmiʿ-i Abd adyān, p. 507.
↑ Yāqūt al-Ḥamawī. Muʿjam al-buldān, vol. 1, p. 470; Ibn ʿAbd al-Ḥaqq Baghdādī, Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ, vol. 1, p. 211.
↑ Ibn al-Jawzī, Al-Muntaẓam fī tārīkh al-umam wa l-mulūk, vol. 1, p. 361; Ibn Kathīr, Al-Bidāya wa l-nihāya, vol. 1, p. 394-395; Makārim Shīrāzī, Tafsīr-i nimūna, vol. 19, p. 144.
↑ Ibn al-Jawzī, Al-Muntaẓam fī tārīkh al-umam wa l-mulūk, vol. 1, p. 361; Ibn Kathīr, Al-Bidāya wa l-nihāya, vol. 1, p. 394.
↑ Ibn Kathīr, Al-Bidāya wa l-nihāya, vol. 1, p. 394; Ibn Kathīr, Qiṣaṣ al-anbīyāʾ, vol. 2, p. 242-243.
↑ Ibn Kathīr, Al-Bidāya wa l-nihāya, vol. 1, p. 337.

References

Abū Riyḥān Bīrūnī, Muḥammad b. Aḥmad. Āthār al-bāqiya.Tehran: Mirāth-i Maktūb, 1422 AH.
Ālūsī, Maḥmūd b. ʿAbd Allāh al-. Rūḥ al-maʿānī fī tafsīr al-Qurʾān al-ʿaẓīm. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d].
Bayḍāwi, ʿAbd Allāh b. ʿUmar. Anwār al-tanzīl wa asrār al-taʾwīl. 1st edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1418 AH.

.Ibn Ḥajar al-ʿAsqalānī, Aḥmad b. ʿAlī. Al-Iṣāba fī tamyyīz al-ṣaḥāba. Beirut: Dār al-Kutub al-ʿIlmīyya, 1415 AH.

.Māwirdī, Ab al-Ḥasan ʿAlī b. Muḥammad, al-. Aʿlām al-nubuwwa. Beirut: Dār al-Kutub al-ʿArabī, 1987 CE

.Ibn Kathīr, Ismāʿīl b. ʿUmar. Al-Bidāya wa l-nihāya. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1408 AH.

.John Bayer Nas. Tārīkh-i jāmiʿ-i Abd adyān. Translated to Farsi by ʿAlī Aṣghar Ḥikmat. Tehran: Intishārāt-i Ilmī wa Farhangī, 1373 Sh.

.Ibn Khaldūn, ʿAbd l-Raḥmān b. Muḥammad. Tārīkh Ibn Khaldūn. Edited by Khalīl Shaḥāda. Second edition. Beirut: Dār al-Fikr, 1408AH-1988.

.Ṭabarī, Muḥammad b. Jarīr al-.Tārīkh al-umam wa l-mulūk. Edited by Muḥammad Abu l-faḍl Ibrāhīm. Second edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1387 AH

.Ṭabarī, Muḥammad b. ʿAbd al-Raḥmān b. Muḥammad b. ʿAbd Allāh. Jāmiʾ al-bayān fi tafsīr al-Qurʾān. Edited by Ṣidqī Jamīl and ʿAbd al-Ḥamīd Hindāwī. Beirut: Dār al-Fikr, 1415 AH.

.Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. Al-Durr al-manthūr fī tafsīr al-maʾthūr. Beirut: Dār al-Maʿrifa, 1365 AH.

.Ṣāliḥī Shāmī, Muḥammad b. Yusuf. Subul al-hudā wa al-rashād fī sīrat khayr al-ʿibād. Edited by ʿĀdil Aḥmad ʿAbd al-Mawjūd and ʿAlī Muḥammad Muʿawwaḍ. 1st edition. Beirut: Dār al-Kutub al-ʿIlmīyya, 1414 AH.

.James Hawkes, Qāmūs-i Kitāb-i Muqaddas.Tehran: Asāṭīr, 1377 sh.

.Ibn Kathīr al-Dimashqī, Ismāʿīl b. ʿUmar. Qiṣaṣ al-anbīyāʾ. Edited by Muṣtafā ʿAbd al-Waḥidī. Beirut: Dār al-Kutub al-ḥadītha, 1388 AH.

.Kulaynī, Muḥammad b. Yaʿqūb al-. Al-Kāfī. Edited by ʿAlī Akbar Ghaffārī & Muḥammad Ākhūndī. Tehran: Dār al-Kutub al-Islāmīyya, 1407 AH.

.Ibn Athīr al-Jazarī, ʿAlī b. Abī l-Karam. Al-Kāmil fī l-tārīkh. Beirut: Dār Ṣādir, 1385 AH.

.Ibn ʿAbd al-Ḥaqq Baghdādī, Ṣafīī al-dīn ʿAbd al-Muʾmin. Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ. Beirut: Dār al-Jayl, 1412 AH.

.Yāqūt al-Ḥamawī. Muʿjam al-buldān. Second edition. Beirut: Dār Ṣādir, 1995.

.Jawālīqī, Al-muʿrab min al-kalam al-aʿjamī, edited by Khalil ʿUmrān. Beirut: Dar al-Kutub al-'Ilmiyya, 1419 AH.

.Ibn al-Jawzī, ʿAbd al-Raḥmān b. ʿAlī. Al-Muntaẓam fī tārīkh al-umam wa l-mulūk. Beirut: Dār al-Kutub al-ʿIlmīyya, 1412 AH.

.Makārim Shīrāzī, Nāṣir. Tafsīr-i nimūna. Tehran: Dār al-Kutub al-Islāmiyya, 1375 Sh.

.arthur Jeffrey, wāzhihāy-i dakhīl dar qur'ān majīd. Translated by Badrieī. Tehran: Tūs, 1372 sh. Ibn ʿAsākir, ʿAlī b. Ḥasan. Tārīkh-i damishq. Edited by ʿAmr-i b. Gharāma al-ʿAmrawī. Beirut: Dār al-Fikr, 1415 AH/ 1995.

[1] Jawālīqī, Al-muʿrab min al-kalam al-aʿjamīو p. 13; Jeffrey, wāzhihāy-i dakhīl dar qur'ān majīd, p. 127; Hawkes, Qāmūs-i Kitāb-i Muqaddas, p. 144.

[2] Hawkes, Qāmūs-i Kitāb-i Muqaddas, p. 144-145.

[3] Ibn Athīr al-Jazarī, Al-Kāmil fī l-tārīkh, vol. 1, p. 213; Ibn Khaldūn, Tārīkh Ibn Khaldūn, vol. 2, p. 102,112; Hawkes, Qāmūs-i Kitāb-i Muqaddas, p. 145.

[4] Bayḍāwi,Anwār al-tanzīl wa asrār al-taʾwīl, vol. 5, p. 18; Suyūṭī, Al-Durr al-manthūr fī tafsīr al-maʾthūr, vol. 5, p. 286.

[5] Ṭabarī, Jāmiʾ al-bayān fi tafsīr al-Qurʾān, vol. 23, p. 109; Ālūsī, Rūḥ al-maʿānī fī tafsīr al-Qurʾān al-ʿaẓīm, vol. 23, p. 138.

[6] Ibn Athīr al-Jazarī, Al-Kāmil fī l-tārīkh, vol. 1, p. 212; Ibn Kathīr, Al-Bidāya wa l-nihāya, vol. 2, p. 5; Ṣāliḥī Shāmī, Subul al-hudā wa al-rashād fī sīrat khayr al-ʿibād, vol. 6, p. 318.

[7] Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 1, p. 461; Ibn Athīr al-Jazarī, Al-Kāmil fī l-tārīkh, vol. 1, p. 212; Ibn Kathīr, Al-Bidāya wa l-nihāya, vol. 2, p. 5.

[8] Kulaynī, Al-Kāfī, vol. 1, p. 227.

[9] Abū Riyḥān Bīrūnī, Āthār al-bāqiya, p. 373; Māwirdī, Aʿlām al-nubuwwa, p. 54; Ibn ʿAsākir, Tārīkh-i damishq, vol. 9, p. 206-209.

[10] Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 1, p. 461

[11] Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 1, p. 461; Ibn ʿAsākir, Tārīkh-i damishq, vol. 9, p. 209; Ibn Athīr al-Jazarī, Al-Kāmil fī l-tārīkh, vol. 1, p. 212.

[12] Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 1, p. 461; Ibn ʿAsākir, Tārīkh-i damishq, vol. 9, p. 209; Ibn Athīr al-Jazarī, Al-Kāmil fī l-tārīkh, vol. 1, p. 212.

[13] Ṭabarī, Tārīkh al-umam wa l-mulūk, vol. 1, p. 461; Ibn ʿAsākir, Tārīkh-i damishq, vol. 9, p. 209; Ibn Athīr al-Jazarī, Al-Kāmil fī l-tārīkh, vol. 1, p. 212; Nas, Tārīkh-i jāmiʿ-i Abd adyān, p. 507.

[14] Yāqūt al-Ḥamawī. Muʿjam al-buldān, vol. 1, p. 470; Ibn ʿAbd al-Ḥaqq Baghdādī, Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ, vol. 1, p. 211.

[15] Ibn al-Jawzī, Al-Muntaẓam fī tārīkh al-umam wa l-mulūk, vol. 1, p. 361; Ibn Kathīr, Al-Bidāya wa l-nihāya, vol. 1, p. 394-395; Makārim Shīrāzī, Tafsīr-i nimūna, vol. 19, p. 144.

[16] Ibn al-Jawzī, Al-Muntaẓam fī tārīkh al-umam wa l-mulūk, vol. 1, p. 361; Ibn Kathīr, Al-Bidāya wa l-nihāya, vol. 1, p. 394.

[17] Ibn Kathīr, Al-Bidāya wa l-nihāya, vol. 1, p. 394; Ibn Kathīr, Qiṣaṣ al-anbīyāʾ, vol. 2, p. 242-243.

[18] Ibn Kathīr, Al-Bidāya wa l-nihāya, vol. 1, p. 337.

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

[11]

[12]

[13]

[14]

[15]

[16]

[17]

[18]

@@ Line 1: / Line 1: @@
-Elijah (AS)
+'''Elias (a)''' was one of the prophets of the  Israelites. His name in the Holy Scriptures is recorded as "Eliya," which has become known in Arabic as "Elias ." The name of this prophet of God is mentioned twice in the Quran, where he is described as a believer, one of the righteous servants of God, and a sent prophet. According to some Islamic narrations, Elias (a) enjoys eternal life and every year accompanies [[Khidr (a)]] on the pilgrimage.
-Elijah (AS) was one of the prophets of the Children of Israel. His name in the Holy Scriptures is recorded as "Eliya," which has become known in Arabic as "Elyas." The name of this prophet of God is mentioned twice in the Quran, where he is described as a believer, one of the righteous servants of God, and a sent prophet. According to some Islamic narrations, Elijah (AS) enjoys eternal life and every year accompanies Khidr (AS) on the pilgrimage.
+==In the Bible==
-In the Holy Scriptures,
+Elias's name in Hebrew is derived from Eliya.<ref>Jawālīqī, ''Al-muʿrab min al-kalam al-aʿjamī''و p. 13; Jeffrey, ''wāzhihāy-i dakhīl dar qur'ān majīd'', p. 127; Hawkes, ''Qāmūs-i Kitāb-i Muqaddas'', p. 144.</ref>
+Elias is a prophet among the Israelites, whose name is recorded as "Eliya" in the Bible.<ref>Hawkes, ''Qāmūs-i Kitāb-i Muqaddas'', p. 144-145.</ref> It is said that through his supplication, he revived Jonah son of Amittai after several days of his death, as well as he healed [[Elisha]].<ref>Ibn Athīr al-Jazarī, ''Al-Kāmil fī l-tārīkh'', vol. 1, p. 213; Ibn Khaldūn, ''Tārīkh Ibn Khaldūn'', vol. 2, p. 102,112; Hawkes, ''Qāmūs-i Kitāb-i Muqaddas'', p. 145.</ref>
+==In the Quran==
+The Quran mentions Elias in two verses, acknowledging him as a believer, one of the righteous servants of God, and a sent prophet. It speaks of his efforts to combat the idolatry of his people and his call to them to piety and monotheism. (Sura Al-Saffat, 123; Surah Al-An'am, 85-86). Some argue that the Elias mentioned in verse 130 of Sura Al-Saffat is also the same Elias .<ref>Bayḍāwi,''Anwār al-tanzīl wa asrār al-taʾwīl'', vol. 5, p. 18; Suyūṭī, ''Al-Durr al-manthūr fī tafsīr al-maʾthūr'', vol. 5, p. 286.</ref>
+==Elias in Islamic Sources==
+Exegetical Sources<ref>Ṭabarī, ''Jāmiʾ al-bayān fi tafsīr al-Qurʾān'', vol. 23, p. 109; Ālūsī, ''Rūḥ al-maʿānī fī tafsīr al-Qurʾān al-ʿaẓīm'', vol. 23, p. 138.</ref>) And Historical<ref>Ibn Athīr al-Jazarī, ''Al-Kāmil fī l-tārīkh'', vol. 1, p. 212; Ibn Kathīr, ''Al-Bidāya wa l-nihāya'', vol. 2, p. 5; Ṣāliḥī Shāmī, ''Subul al-hudā wa al-rashād fī sīrat khayr al-ʿibād'', vol. 6, p. 318.</ref>
+Muslims consider Elias as a descendant of [['Imran]], the father of [[Moses(a)]]  and [[Aaron(a)]].<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 1, p. 461; Ibn Athīr al-Jazarī, ''Al-Kāmil fī l-tārīkh'', vol. 1, p. 212; Ibn Kathīr, ''Al-Bidāya wa l-nihāya'', vol. 2, p. 5.</ref>According to narrations, he is known for his wisdom as a descendant of Aaron.<ref> Kulaynī, ''Al-Kāfī'', vol. 1, p. 227.</ref>He belongs to the lineage of [[Abraham (a)|Abraham(a)]], coming after [[the Prophet Ezekiel]] and preceding his disciple, [[Elisha]].<ref>Abū Riyḥān Bīrūnī, ''Āthār al-bāqiya'', p. 373; Māwirdī, ''Aʿlām al-nubuwwa'', p. 54; Ibn ʿAsākir, ''Tārīkh-i damishq'', vol. 9, p. 206-209.</ref>
+He was stirred to prophethood.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 1, p. 461</ref>
+He was sent to the people of Baalbek, a region of Syria, during the reign of King Ahab.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 1, p. 461; Ibn ʿAsākir, ''Tārīkh-i damishq'', vol. 9, p. 209; Ibn Athīr al-Jazarī, ''Al-Kāmil fī l-tārīkh'', vol. 1, p. 212.</ref> He guided them and warned them about the worship of the idol [[Ba'l]].<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 1, p. 461; Ibn ʿAsākir, ''Tārīkh-i damishq'', vol. 9, p. 209; Ibn Athīr al-Jazarī, ''Al-Kāmil fī l-tārīkh'', vol. 1, p. 212.</ref> He is known for destroying the idol of Ba'l.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 1, p. 461; Ibn ʿAsākir, ''Tārīkh-i damishq'', vol. 9, p. 209; Ibn Athīr al-Jazarī, ''Al-Kāmil fī l-tārīkh'', vol. 1, p. 212; Nas, ''Tārīkh-i jāmiʿ-i Abd adyān'', p. 507.</ref> According to some sources, after his passing, he was buried in the region of Qalb, a land between [[Damascus]], Homs, and Ba'lbek.<ref>Yāqūt al-Ḥamawī. ''Muʿjam al-buldān'', vol. 1, p. 470; Ibn ʿAbd al-Ḥaqq Baghdādī,  ''Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ'', vol. 1, p. 211.</ref>
+==The pilgrimage of Elias==
+According to some reports, Elias is among those who are believed to have attained eternal life.<ref> Ibn al-Jawzī, ''Al-Muntaẓam fī tārīkh al-umam wa l-mulūk'', vol. 1, p. 361; Ibn Kathīr, ''Al-Bidāya wa l-nihāya'', vol. 1, p. 394-395; Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 19, p. 144.</ref>
+They go for [[Hajj]] every year with [[Prophet Khidr]], and after performing the [[Rites of Hajj al-Tamattu'|Hajj rituals]], they drink from the water of [[Zamzam]].<ref>Ibn al-Jawzī, ''Al-Muntaẓam fī tārīkh al-umam wa l-mulūk'', vol. 1, p. 361; Ibn Kathīr, ''Al-Bidāya wa l-nihāya'', vol. 1, p. 394. </ref> Also, in one report, the annual meeting of Khidr and Elias at '[['Arafat|Arafat]] is mentioned.<ref>Ibn Kathīr, ''Al-Bidāya wa l-nihāya'', vol. 1, p. 394; Ibn Kathīr, ''Qiṣaṣ al-anbīyāʾ'', vol. 2, p. 242-243.</ref> Although some Muslim historians have expressed doubt about the accuracy of the narrations regarding Elias's eternal life.<ref>Ibn Kathīr, ''Al-Bidāya wa l-nihāya'', vol. 1, p. 337.</ref>
+==Notes==
+{{Notes}}
+==References==
+==References==
+*Abū Riyḥān Bīrūnī, Muḥammad b. Aḥmad. ''Āthār al-bāqiya''.Tehran: Mirāth-i Maktūb, 1422 AH.
+*Ālūsī, Maḥmūd b. ʿAbd Allāh al-. ''Rūḥ al-maʿānī fī tafsīr al-Qurʾān al-ʿaẓīm''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d].
+*Bayḍāwi, ʿAbd Allāh b. ʿUmar. ''Anwār al-tanzīl wa asrār al-taʾwīl''. 1st edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1418 AH.
-Elijah's name in Hebrew is derived from Eliya.)1)( Jawālīqī, Al-muʿrab min al-kalam al-aʿjamī.p13,,, arthur Jeffrey, wāzhihāy-i dakhīl dar qur'ān majīd.p127)(2)( James Hawkes, Qāmūs-i Kitāb-i Muqaddas.p144)
-Elijah is a prophet among the Children of Israel, whose name is recorded as "Eliya" in the Holy Scriptures.(3)( James Hawkes, Qāmūs-i Kitāb-i Muqaddas.p144-145)
-It is said that through his supplication, he revived Jonah son of Amittai after several days of his death, as well as he healed Elisha.(4)( Ibn Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh'.vol1.p213,,, Ibn Khaldūn, ʿAbd l-Raḥmān b. Muḥammad. ''Tārīkh Ibn Khaldūn''.vol2.p102/112,,, James Hawkes, Qāmūs-i Kitāb-i Muqaddas.p145)
-In the Quran
-The Quran mentions Elijah in two verses, acknowledging him as a believer, one of the righteous servants of God, and a sent prophet. It speaks of his efforts to combat the idolatry of his people and his call to them to piety and monotheism. (Surah As-Saffat, 123; Surah Al-An'am, 85-86). Some argue that the Elias mentioned in verse 130 of Surah As-Saffat is also the same Elijah.(5)( Bayḍāwi, ʿAbd Allāh b. ʿUmar. ''Anwār al-tanzīl wa asrār al-taʾwīl'.vol5.p18,,, Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Durr al-manthūr fī tafsīr al-maʾthūr.vol5.p286)
-Elijah in Islamic Sources
-Exegetical Sources(6)( Ṭabarī, Muḥammad b. ʿAbd al-Raḥmān b. Muḥammad b. ʿAbd Allāh. ''Jāmiʾ al-bayān fi tafsīr al-Qurʾān'.vol23.p109,,, Ālūsī, Maḥmūd b. ʿAbd Allāh al-. ''Rūḥ al-maʿānī fī tafsīr al-Qurʾān al-ʿaẓīm.vol23.p138) And Historical(7)( Ibn Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh.vol1.p212,,, Ibn Kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya.vol2.p5,,, Ṣāliḥī Shāmī, Muḥammad b. Yusuf. ''Subul al-hudā wa al-rashād fī sīrat khayr al-ʿibād'.vol6.p318)
-Muslims consider Elijah as a descendant of Imran, the father of Moses (AS) and Aaron (AS).(8)( Ṭabarī, Muḥammad b. Jarīr al-.''Tārīkh al-umam wa l-mulūk.vol1.p461,,, Ibn Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh.vol1.p212,,, ,,, Ibn Kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya.vol2.p5) According to narrations, he is known for his wisdom as a descendant of Aaron.(9)( Kulaynī, Muḥammad b. Yaʿqūb al-. ''Al-Kāfī''.vol1.p227) He belongs to the lineage of Abraham (AS), coming after the Prophet Ezekiel and preceding his disciple, Elisha(10)( Abū Riyḥān Bīrūnī, Muḥammad b. Aḥmad. Āthār al-bāqiya.p373,,, Māwirdī, Ab al-Ḥasan ʿAlī b. Muḥammad, al-. ''Aʿlām al-nubuwwa.p54,,, . Ibn ʿAsākir, ʿAlī b. Ḥasan. Tārīkh-i damishq.vol9.p206/209)
-He was stirred to prophethood.(11)( Ṭabarī, Muḥammad b. Jarīr al-.''Tārīkh al-umam wa l-mulūk.vol1.p461)
-He was sent to the people of Baalbek, a region of Syria, during the reign of King Ahab.(12)( Ṭabarī, Muḥammad b. Jarīr al-.''Tārīkh al-umam wa l-mulūk.vol1.p461,,, . Ibn ʿAsākir, ʿAlī b. Ḥasan. Tārīkh-i damishq.vol9.p209,,,, Ibn Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh.vol1.p212) He guided them and warned them about the worship of the idol Baal.(13)( Ṭabarī, Muḥammad b. Jarīr al-.''Tārīkh al-umam wa l-mulūk.vol1.p461,,, . Ibn ʿAsākir, ʿAlī b. Ḥasan. Tārīkh-i damishq.vol9.p209 ,,,, Ibn Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh.vol1.p212) He is known for destroying the idol of Baal.(14)( Ṭabarī, Muḥammad b. Jarīr al-.''Tārīkh al-umam wa l-mulūk.vol1.p464,,, . Ibn ʿAsākir, ʿAlī b. Ḥasan. Tārīkh-i damishq.vol9.p209 ,,,, Ibn Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh.vol1.p212,,,, John Bayer Nas. ''Tārīkh-i jāmiʿ-i Abd adyān.p507)
-According to some sources, after his passing, he was buried in the region of Qalb, a land between Damascus, Homs, and Baalbek.(15)( Yāqūt al-Ḥamawī. ''Muʿjam al-buldān.vol1.p470,,, Ibn ʿAbd al-Ḥaqq Baghdādī, Ṣafīī al-dīn ʿAbd al-Muʾmin. ''Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ.vol1.p211)
-The pilgrimage of Elijah
-According to some reports, Elijah is among those who are believed to have attained eternal life.(16)( Ibn al-Jawzī, ʿAbd al-Raḥmān b. ʿAlī. ''Al-Muntaẓam fī tārīkh al-umam wa l-mulūk.vol1.p361,,, Ibn Kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya.vol1.p394-395,,, Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna.vol19.p144)
-They go for Hajj every year with Prophet Khidr, and after performing the Hajj rituals, they drink from the water of Zamzam.(17)( Ibn al-Jawzī, ʿAbd al-Raḥmān b. ʿAlī. ''Al-Muntaẓam fī tārīkh al-umam wa l-mulūk.vol1.p361,,, Ibn Kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya.vol1.p394)
-Also, in one report, the annual meeting of Khidr and Elijah at Arafat is mentioned.(18)( Ibn Kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya.vol1.p394,,, Ibn Kathīr al-Dimashqī, Ismāʿīl b. ʿUmar. ''Qiṣaṣ al-anbīyāʾ.vol2.p242-243)
-Although some Muslim historians have expressed doubt about the accuracy of the narrations regarding Elijah's eternal life.(19)( Ibn Kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya.vol1.p337)
-References
-.Abū Riyḥān Bīrūnī, Muḥammad b. Aḥmad. Āthār al-bāqiya.Tehran: Mirāth-i Maktūb, 1422 AH.
 .Ibn Ḥajar al-ʿAsqalānī, Aḥmad b. ʿAlī. ''Al-Iṣāba fī tamyyīz al-ṣaḥāba''. Beirut: Dār al-Kutub al-ʿIlmīyya, 1415 AH.
@@ Line 35: / Line 33: @@
 .Ṭabarī, Muḥammad b. Jarīr al-.''Tārīkh al-umam wa l-mulūk''. Edited by Muḥammad Abu l-faḍl Ibrāhīm. Second edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1387 AH
-.Bayḍāwi, ʿAbd Allāh b. ʿUmar. ''Anwār al-tanzīl wa asrār al-taʾwīl''. 1st edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1418 AH.
 .Ṭabarī, Muḥammad b. ʿAbd al-Raḥmān b. Muḥammad b. ʿAbd Allāh. ''Jāmiʾ al-bayān fi tafsīr al-Qurʾān''. Edited by Ṣidqī Jamīl and ʿAbd al-Ḥamīd Hindāwī. Beirut: Dār al-Fikr, 1415 AH.
@@ Line 41: / Line 38: @@
 .Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Durr al-manthūr fī tafsīr al-maʾthūr''. Beirut: Dār al-Maʿrifa, 1365 AH.
-.Ālūsī, Maḥmūd b. ʿAbd Allāh al-. ''Rūḥ al-maʿānī fī tafsīr al-Qurʾān al-ʿaẓīm''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d].
 .Ṣāliḥī Shāmī, Muḥammad b. Yusuf. ''Subul al-hudā wa al-rashād fī sīrat khayr al-ʿibād''. Edited by ʿĀdil Aḥmad ʿAbd al-Mawjūd and ʿAlī Muḥammad Muʿawwaḍ. 1st edition. Beirut: Dār al-Kutub al-ʿIlmīyya, 1414 AH.
@@ Line 64: / Line 60: @@
 .arthur Jeffrey, wāzhihāy-i dakhīl dar qur'ān majīd. Translated by Badrieī. Tehran: Tūs, 1372 sh.
-. Ibn ʿAsākir, ʿAlī b. Ḥasan. Tārīkh-i damishq. Edited by ʿAmr-i b. Gharāma al-ʿAmrawī. Beirut: Dār al-Fikr, 1415 AH/ 1995.
+Ibn ʿAsākir, ʿAlī b. Ḥasan. Tārīkh-i damishq. Edited by ʿAmr-i b. Gharāma al-ʿAmrawī. Beirut: Dār al-Fikr, 1415 AH/ 1995.