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Slaughtering Hady: Difference between revisions
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Text replacement - "Jamara al-'Aqaba" to "al-Jamara al-ʿAqaba"
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If an animal is slaughtered thinking that it is healthy but later it becomes apparent that it was sick or defective, one should slaughter another animal, if possible financially. | If an animal is slaughtered thinking that it is healthy but later it becomes apparent that it was sick or defective, one should slaughter another animal, if possible financially. | ||
On the basis of [[obligatory caution]], slaughtering should be performed after the [[ramy]] (stoning) of [[Jamara al- | On the basis of [[obligatory caution]], slaughtering should be performed after the [[ramy]] (stoning) of [[al-Jamara al-ʿAqaba]]. | ||
Based on caution, one should slaughter it on the day of [[Eid al-Adha]] and do not delay it by choice. If he/she delays it deliberately, inattentively, ignorantly, or due to a genuine excuse, on the basis of obligatory caution, he should slaughter the animal during the [[days of Tashrīq]] (11th, 12th, and 13th of Dhu l-Hijja) if possible. Otherwise, the person should slaughter the animal on any other day of the month of Dhu l-Hijja. There is no difference, whether it is slaughtered during the day or at night. | Based on caution, one should slaughter it on the day of [[Eid al-Adha]] and do not delay it by choice. If he/she delays it deliberately, inattentively, ignorantly, or due to a genuine excuse, on the basis of obligatory caution, he should slaughter the animal during the [[days of Tashrīq]] (11th, 12th, and 13th of Dhu l-Hijja) if possible. Otherwise, the person should slaughter the animal on any other day of the month of Dhu l-Hijja. There is no difference, whether it is slaughtered during the day or at night. | ||