Pourghorbani
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'''Mustajar''' (Arabic: المستجار) is a part of the western wall of the Ka'ba, approximately 2 meters in length, located between the Yemeni Corner (Rukn Yamani) and the second door of the Ka'ba, which was sealed during the time of Hajjaj ibn Yusuf al-Thaqafi. This section is at the back of the Kaaba, directly opposite the current door of the Kaaba. | |||
The meaning of the word Mustajār is 'refuge' or 'sanctuary.' This place is known for the acceptance of repentance and is recommended for supplication and prayer. | The meaning of the word Mustajār is 'refuge' or 'sanctuary.' This place is known for the acceptance of repentance and is recommended for supplication and prayer. | ||
==Mustajār and Multazam== | |||
Two places on the wall of the Kaaba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them: Mustajār and Multazam. | Two places on the wall of the Kaaba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them: Mustajār and Multazam. | ||
It is usually said that Mustajār is at the back of the Kaaba on the western side, encompassing the distance from the Yemeni Corner (Rukn Yamani) to the sealed door of the Kaaba, and Multazam is on the eastern side, encompassing the distance from the Black Stone (Hajar al-Aswad) to the current door of the | It is usually said that Mustajār is at the back of the Kaaba on the western side, encompassing the distance from the Yemeni Corner (Rukn Yamani) to the sealed door of the Kaaba, and Multazam is on the eastern side, encompassing the distance from the Black Stone (Hajar al-Aswad) to the current door of the Ka'ba.<ref>Ṣafāʾī Farūshānī, " Makkah dar Bistar-i Tārīkh", p. 99_101.</ref> | ||
However, the narrations related to Multazam and Mustajār have been mixed together, and sometimes Mustajār and Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider Multazam and Mustajār to be the same, whereas Sunni Muslims consider them to be different, with Multazam being the area between the Black Stone (Hajar al-Aswad) and the door of the Kaaba.(2) Qāʾidān, " Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna", p. 71. | However, the narrations related to Multazam and Mustajār have been mixed together, and sometimes Mustajār and Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider Multazam and Mustajār to be the same, whereas Sunni Muslims consider them to be different, with Multazam being the area between the Black Stone (Hajar al-Aswad) and the door of the Kaaba.(2) Qāʾidān, " Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna", p. 71. | ||
Some Shia scholars, based on the collections of narrations from the Ahl al-Bayt regarding the acts performed at Multazam and Mustajār, have concluded that these two are names for the same place, which is Mustajār.(3)* " Mirāʾat al-ʿUqū"l, vol. 9, p. 106. | Some Shia scholars, based on the collections of narrations from the Ahl al-Bayt regarding the acts performed at Multazam and Mustajār, have concluded that these two are names for the same place, which is Mustajār.(3)* " Mirāʾat al-ʿUqū"l, vol. 9, p. 106. | ||
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"O Allah, from You comes the spirit, relief, and well-being. O Allah, my deeds are weak, so multiply them for me and forgive me for what You have seen of me that is hidden from Your creation. I seek refuge with Allah from the Fire. | "O Allah, from You comes the spirit, relief, and well-being. O Allah, my deeds are weak, so multiply them for me and forgive me for what You have seen of me that is hidden from Your creation. I seek refuge with Allah from the Fire. | ||
"(Then, after that, the person should make any supplications they wish, touch the Yemeni Corner (Rukn Yamani), come to the Black Stone (Hajar al-Aswad), complete their Tawaf, and say:) O Allah, make me content with what You have provided me and bless me in what You have granted me."(11) Khomeinī, "Manāsk Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd", p. 436. | "(Then, after that, the person should make any supplications they wish, touch the Yemeni Corner (Rukn Yamani), come to the Black Stone (Hajar al-Aswad), complete their Tawaf, and say:) O Allah, make me content with what You have provided me and bless me in what You have granted me."(11) Khomeinī, "Manāsk Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd", p. 436. | ||
==Notes== | |||
{{Notes}} | |||
==References== | |||
{{References}} | |||
*Jafarīān, Rasūl. *Āthār Islāmī Makkah wa Madīnah*. Tehran: Mashʿar, 1389 AH. | |||
. Naʿmatī, Muḥammad Rezā. "Pazhuheshī dar bāray Multazam." *Majallah Mīqāt Ḥajj*, no. 43, Farvardīn 1382 SH. | . Naʿmatī, Muḥammad Rezā. "Pazhuheshī dar bāray Multazam." *Majallah Mīqāt Ḥajj*, no. 43, Farvardīn 1382 SH. | ||