Musalla of the Prophet: Difference between revisions
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{{Building | {{Building | ||
| title = Musalla of the Prophet'''<small>( | | title = Musalla of the Prophet'''<small>(S)</small> | ||
| image = | | image = | ||
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===The Prophet’s Prayer Locations in Al-Manakha=== | ===The Prophet’s Prayer Locations in Al-Manakha=== | ||
Historical sources mention various places in Al-Manakha where Prophet Muhammad ( | Historical sources mention various places in Al-Manakha where Prophet Muhammad (S) performed the Eid prayers. It should be noted that the locations marked in these narrations as the Prophet's prayer sites were not present during his lifetime but were established later.<ref>ʿAbdu-l Ghanī, ''Al-Masājid al-Atharīyya fī al- madīna al-munawwara'', p. 224-225.</ref> | ||
AAccording to the narrations recorded by Ibn Shabba, the Prophet conducted Eid prayers in the following places, all located in Al-Manakha:<ref>Numīrī, ''Tārīkh al-madīna al-Munawwara'', vol. 1, p. 133-135.</ref> | AAccording to the narrations recorded by Ibn Shabba, the Prophet conducted Eid prayers in the following places, all located in Al-Manakha:<ref>Numīrī, ''Tārīkh al-madīna al-Munawwara'', vol. 1, p. 133-135.</ref> | ||
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<ref>Samhūdī, ''Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 3, p. 122-123.</ref> | <ref>Samhūdī, ''Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 3, p. 122-123.</ref> | ||
In the 9th century AH, a mosque named [[Masjid Umar ibn al-Khattab]] was also constructed within the same vicinity. Additionally, in the 15th century AH, another mosque called [[Masjid Uthman]] was built in the area.<ref>ʿAbdu-l Ghanī, ''Al-Masājid al-Atharīyya fī al- madīna al-Munawwara'', p. 223.</ref> | In the 9th century AH, a mosque named [[Masjid Umar ibn al-Khattab]] was also constructed within the same vicinity. Additionally, in the 15th century AH, another mosque called [[Masjid Uthman]] was built in the area.<ref>ʿAbdu-l Ghanī, ''Al-Masājid al-Atharīyya fī al- madīna al-Munawwara'', p. 223.</ref> | ||
ome scholars also include Masjid al-Qashla and Masjid Bilal in Al-Manakha as significant sites where the Prophet Muhammad ( | ome scholars also include Masjid al-Qashla and Masjid Bilal in Al-Manakha as significant sites where the Prophet Muhammad (S) is believed to have performed prayers. These mosques are considered important due to their historical connection to the early Islamic period, although the primary sources and evidence for these associations may vary. [[Masjid al-Qashla]], <ref>Khiyārī, ''Tārīkh maʿālimal-madīna al-munawwara qadīman wa ḥadīthan'', p. 148.</ref> | ||
known for its historical architecture and relevance, and [[Masjid Bilal]]<ref>Khiyārī, ''Tārīkh maʿālimal-madīna al-Munawwara qadīman wa ḥadīthan'', p. 148.</ref> | known for its historical architecture and relevance, and [[Masjid Bilal]]<ref>Khiyārī, ''Tārīkh maʿālimal-madīna al-Munawwara qadīman wa ḥadīthan'', p. 148.</ref> | ||
named after the esteemed companion [[Bilal ibn Rabah]], are both seen as part of the broader historical and religious landscape of [[Al-Manakha]]. Their inclusion in discussions about the Prophet’s prayer sites reflects ongoing scholarly efforts to document and preserve the rich heritage of early Islamic worship practices. | named after the esteemed companion [[Bilal ibn Rabah]], are both seen as part of the broader historical and religious landscape of [[Al-Manakha]]. Their inclusion in discussions about the Prophet’s prayer sites reflects ongoing scholarly efforts to document and preserve the rich heritage of early Islamic worship practices. | ||
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===The Ghamama Mosque or Masjid al-Ghamama=== | ===The Ghamama Mosque or Masjid al-Ghamama=== | ||
''Main article'': [[Ghamama Mosque]] | |||
Masjid al-Ghamama, also known as the Prayer Mosque, is located in the area where Prophet Muhammad ( | Masjid al-Ghamama, also known as the Prayer Mosque, is located in the area where Prophet Muhammad (S) conducted prayers during the later years of his life. This mosque holds significant historical importance as it was established on the site where the Prophet is known to have performed prayers, including the Eid prayers. The mosque was built to commemorate and preserve the memory of these sacred activities.<ref>ʿAbdu-l Ghanī, ''Al-Masājid al-Atharīyya fī al- madīna al-munawwara'', p. 223.</ref> | ||
===The Mosque of Abu Bakr=== | ===The Mosque of Abu Bakr=== | ||
''Main article'': [[Abu Bakr Mosque]] | ''Main article'': [[Abu Bakr Mosque]] | ||
Masjid Abu Bakr was established on the site where Abu Bakr, the first caliph of Islam, performed Eid prayers during his caliphate. Following his tenure, a mosque was constructed at this location to honor his contribution and significance in early Islamic history. This mosque, named after Abu Bakr, serves as a testament to his role in the early Muslim community and his devotion to Islamic practices.<ref>ʿAbdu-l Ghanī, ''Al-Masājid al-Atharīyya fī al- madīna al-Munawwara'', p. 223.</ref> | |||
===The Mosque of Ali ibn Abi Talib <small>(AS)</small>=== | ===The Mosque of Ali ibn Abi Talib <small>(AS)</small>=== | ||
''Main article'': [[Imam Ali Mosque (Manakheh)]] | |||
Masjid [[Ali ibn Abi Talib]], also known as the [[Imam Ali Mosque]] in Al-Manakha, is situated at a location where Ali ibn Abi Talib, the fourth caliph and a key figure in Islamic history, conducted Eid prayers. A mosque was later constructed at this site in honor of [[Imam Ali]], reflecting his esteemed position in Islam and his role in the early Muslim community. This mosque stands as a symbol of the deep respect and reverence held for Imam Ali and his contributions to the faith.<ref>ʿAbdu-l Ghanī, ''Al-Masājid al-Atharīyya fī al- madīna al-munawwara'', p. 223.</ref> | |||
===Location Map of the Prayer Mosques=== | |||
The image below illustrates the spatial relationship between the historical prayer mosques and one of the corners of the current structure of the Prophet’s Mosque ([[Al-Masjid an-Nabawi]]). The map highlights the distances between these significant mosques and the Prophet’s Mosque, providing a visual representation of their locations relative to the present-day mosque's layout. This map serves as an essential tool for understanding the historical context and spatial arrangement of the mosques within the area of Al-Manakha. | |||
[[file:نقشه مسجدهای مصلا.png|وسط|بیقاب|593x593px|جایگزین=مسجدهای مصلا در مناخه]] | [[file:نقشه مسجدهای مصلا.png|وسط|بیقاب|593x593px|جایگزین=مسجدهای مصلا در مناخه]] | ||
==The Prophet's | ==The Prophet's Prayers at the Musalla Area== | ||
It | It is recorded that the Prophet Muhammad (S) used to visit the prayer area (Musalla) on the days of Eid al-Fitr and Eid al-Adha. On these occasions, he would first perform the prayer at the Musalla and then stand before the congregation. While the people remained in their prayer positions, he would address them with a sermon. | ||
=== | One account describes an instance where the Prophet led the morning prayer at his mosque, then proceeded to the Musalla, where he sat and spoke to the people. After the sun had risen, he performed another prayer and delivered a sermon. | ||
It is also | Historical sources indicate that the Prophet first conducted prayers at the Musalla in the second year of the Hijra. This practice underscored the Musalla’s significance as a place for both communal worship and instruction.<ref>Numīrī, ''Tārīkh al-madīna al-munawwara'', vol. 1, p. 134.</ref> | ||
It is said that this spear was | |||
===The Spear=== | |||
It is also reported that on the days of Eid, the Prophet Muhammad (S) carried a long staff or spear ahead of him. During the prayer, this staff was planted into the ground, and the Prophet would face this staff while performing the prayer.<ref>Numīrī, ''Tārīkh al-madīna al-munawwara'', vol. 1, p. 139-141.</ref> | |||
It is said that this spear was a gift from the Negus ([[Najashi]]) of [[Abyssinia]] to the Prophet. The use of the spear during the prayer was a customary practice, emphasizing its role in facilitating the orderly conduct of prayer in the open space.<ref>Numīrī, ''Tārīkh al-madīna al-Munawwara'', vol. 1, p. 139.</ref> | |||
===The Prophet's Way to and from the Musalla=== | |||
In a collection of narrations documented by Ibn Shabah in his book, it is emphasized that the Prophet Muhammad (S) would travel to the Musalla via one route on the day of Eid and return by a different route. This practice was observed as part of the Prophet’s custom on festive occasions, reflecting a broader tradition of marking significant religious events with distinct rituals and movements.<ref>Numīrī, ''Tārīkh al-madīna al-Munawwara'', vol. 1, p. 136-137.</ref> | |||
===The Rain Prayer=== | ===The Rain Prayer=== | ||
It is | It is reported that the Prophet Muhammad (S) once performed the prayer for rain ([[Salat al-Istisqa]]) at a location called [[Zawra]], situated within the Musalla area (Al-Manakha). This event took place in a field dedicated to such prayers, illustrating the Prophet’s practice of seeking divine assistance through prayer during times of drought and need. <ref>Numīrī, ''Tārīkh al-madīna al-munawwara'', vol. 1, p. 135.</ref> | ||
===The Prayer for Najashi=== | ===The Prayer for Najashi=== | ||
It is reported that after the death of | It is reported that after the death of Najashi, the King of Abyssinia, the Prophet Muhammad (S) performed a special prayer for him at the Musalla. This prayer was conducted from a distance, demonstrating the Prophet's respect and honor for Najashi, who had provided refuge to early Muslims during a time of persecution. | ||
===Supplication=== | ===Supplication=== | ||
It is also | It is also reported that when the Prophet Muhammad (S) returned from a journey and passed by the Musalla, he would stand facing the [[Qibla]] (the direction of the Kaaba) and engage in supplication. This practice underscores the significance of the Musalla as a sacred space for the Prophet's personal prayers and reflections.<ref>Numīrī, ''Tārīkh al-madīna al-munawwara'', vol. 1, p. 138.</ref> | ||
==The | ==The Minbar of Musalla== | ||
During the time of the Prophet | During the time of the Prophet Muhammad (S) and up until the era of [[Marwan ibn al-Hakam]], the Musalla did not have a [[minbar]] (pulpit). Reports indicate that the Prophet would stand before the congregation after completing the prayer and deliver his sermon directly to the people.<ref>Samhūdī, ''Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 3, p. 125.</ref> | ||
It was not until the period of Marwan ibn al-Hakam that a minbar was introduced to the Musalla. Marwan, anticipating that no one would stay to listen to his speech after the prayer, chose to deliver his sermon before the prayer instead.<ref>Samhūdī, ''Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 3, p. 126.</ref> | |||
Additionally, some traditions attribute the practice of using a [[minbar]] and delivering a sermon before the prayer to Uthman ibn Affan. These practices highlight the evolution of sermon delivery and the development of mosque infrastructure in the early Islamic period.<ref>Samhūdī, ''Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 3, p. 127-128.</ref> | |||
==Notes== | ==Notes== | ||
{{Notes}} | {{Notes}} | ||