Pourghorbani
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or the eighth year of Hijra<ref>Khwārazmī, "Ithāra al-targhīb wa al-tashwīq", vol. 2, p. 383. </ref> | or the eighth year of Hijra<ref>Khwārazmī, "Ithāra al-targhīb wa al-tashwīq", vol. 2, p. 383. </ref> | ||
the first time he used the pulpit for a speech and sermon, a moaning sound came from that tree trunk, similar to the moaning of a female camel separated from its baby or like the sound of a cow<ref>Bayhaqī , ''Dalāʾil al-nubuwwah'', vol. 2, p. 563-564 , Ibn Sayyid al-Nās ,''ʿUyūn al-athar'', vol. 1, p. 278. , Ḥalabī ,''Al-Sīrah al-Ḥalabīya'', vol. 2, p. 366.</ref>was heard. At this moment, Prophet Muhammad (s) descended from the pulpit and embraced the tree trunk or placed his hand on it until its moaning stopped.<ref>Khargūshī,''Sharaf al-nabī'', p. 430. , Saʿīd ibn ʿAbd Allāh al-Qaṭb al-Rāwand, '' Al-Kharāʾij wa al-Jarāʾiḥ'', vol. 1, p. 165-166.</ref> | the first time he used the pulpit for a speech and sermon, a moaning sound came from that tree trunk, similar to the moaning of a female camel separated from its baby or like the sound of a cow<ref>Bayhaqī , ''Dalāʾil al-nubuwwah'', vol. 2, p. 563-564 , Ibn Sayyid al-Nās ,''ʿUyūn al-athar'', vol. 1, p. 278. , Ḥalabī ,''Al-Sīrah al-Ḥalabīya'', vol. 2, p. 366.</ref>was heard. At this moment, Prophet Muhammad (s) descended from the pulpit and embraced the tree trunk or placed his hand on it until its moaning stopped.<ref>Khargūshī,''Sharaf al-nabī'', p. 430. , Saʿīd ibn ʿAbd Allāh al-Qaṭb al-Rāwand, '' Al-Kharāʾij wa al-Jarāʾiḥ'', vol. 1, p. 165-166.</ref> | ||
According to the book "Muntaha al-Amal," this incident was one of the miracles of the Prophet of Islam (s). According to a narration, the Prophet said that if he had not embraced the tree trunk, it would have continued moaning until the Day of Judgment.(5) Qummī, ''Muntahā al-āmāl'', vol. 1, p. 84. | |||
===name=== | ===name=== | ||
They named this tree trunk "Hannana." Hannana is derived from the root "Ḥannā," which means a melodious or sorrowful sound.<ref>Ibn Fāris ,''Muʿjam maqāyīs al-lugha'', vol. 2, p. 24.</ref> | They named this tree trunk "Hannana." Hannana is derived from the root "Ḥannā," which means a melodious or sorrowful sound.<ref>Ibn Fāris ,''Muʿjam maqāyīs al-lugha'', vol. 2, p. 24.</ref> | ||
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According to reports, the location where the trunk of Hannana was placed was near the [[Mukhallaqa pillar]].<ref>Samhūdī, ''Wafāʾ al-wafāʾ'', vol. 2, p. 114.</ref> | According to reports, the location where the trunk of Hannana was placed was near the [[Mukhallaqa pillar]].<ref>Samhūdī, ''Wafāʾ al-wafāʾ'', vol. 2, p. 114.</ref> | ||
===Common beliefs=== | ===Common beliefs=== | ||
Reports from certain historical periods suggest that people believed one of the pillars of the Prophet's Mosque was the same pillar as Hannana. Ibn Jubayr (who traveled to Medina between 578-588 AH/1182-3) reports that people would touch and kiss a piece of wood protruding from under the column's covering for blessing.<ref>Muḥammad b. Aḥmad,''Riḥlat Ibn Jubayr'', p. 149-150.</ref> | Reports from certain historical periods suggest that people believed one of [[The Pillars of Masjid al-Nabi|the pillars of the Prophet's Mosque]] was the same pillar as Hannana. Ibn Jubayr (who traveled to [[Medina]] between 578-588 AH/1182-3) reports that people would touch and kiss a piece of wood protruding from under the column's covering for blessing.<ref>Muḥammad b. Aḥmad,''Riḥlat Ibn Jubayr'', p. 149-150.</ref> | ||
Ibn Battuta also mentions this report in his travelogue.<ref>Muḥammad b. Aḥmad,''Riḥlat Ibn Jubayr'', p. 149-150. , Ibn Baṭṭūṭah,''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 153.</ref> | Ibn Battuta also mentions this report in his travelogue.<ref>Muḥammad b. Aḥmad,''Riḥlat Ibn Jubayr'', p. 149-150. , Ibn Baṭṭūṭah,''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 153.</ref> | ||
Matari, an eighth-century historian, also reported a similar account and emphasized the inaccuracy of this belief<ref>Maṭarī, ''Al-Taʿrīf bimā ʾānasat al-hijra min maʿālim dār al-hijra'', p. 93.</ref> | Matari, an eighth-century historian, also reported a similar account and emphasized the inaccuracy of this belief<ref>Maṭarī, ''Al-Taʿrīf bimā ʾānasat al-hijra min maʿālim dār al-hijra'', p. 93.</ref> | ||