Pourghorbani
Joined 20 July 2023
no edit summary
Pourghorbani (talk | contribs) No edit summary |
Pourghorbani (talk | contribs) No edit summary |
||
Line 1: | Line 1: | ||
'''Pillars of the Masjid al-Nabi''' are the large number of pillars that some of them, like the pillar of Repentance, Tahajjud, Hars, and Compassion, existed in the original structure of the mosque during the time of the Prophet Muhammad (s), and for this reason, they are of great significance to Muslims. Although [[Masjid al-Nabī|the Mosque of the Prophet]] has been rebuilt several times, the placement of these pillars has not changed in the mosque's reconstructions. These pillars were last rebuilt and distinguished from the other pillars of the mosque during the reign of Abdulmajid I, the Ottoman Sultan, with a change in color. | '''Pillars of the Masjid al-Nabi''' are the large number of pillars that some of them, like the pillar of Repentance, Tahajjud, Hars, and Compassion, existed in the original structure of the mosque during the time of the [[Prophet Muhammad (s)]], and for this reason, they are of great significance to Muslims. Although [[Masjid al-Nabī|the Mosque of the Prophet]] has been rebuilt several times, the placement of these pillars has not changed in the mosque's reconstructions. These pillars were last rebuilt and distinguished from the other pillars of the mosque during the reign of Abdulmajid I, the Ottoman Sultan, with a change in color. | ||
==The history of the | ==The history of the pillars== | ||
Initially, six pillars made from the trunks of date palms supported the roof of the | Initially, six pillars made from the trunks of date palms supported the roof of [[Al-Masjid al-Nabawi|the Masjid al-Nabi]], which was constructed from palm branches and leaves.<ref>Qarachānlū, ''Ḥaramayn-I sharīfayn'', p. 129; Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 1, p. 267; Yamānī, ''Mawsūʿa makka al-mukarrama wa al-madina al-munawwara'' , vol. 1, p. 246.</ref> | ||
In the second reconstruction, the number of | In the second reconstruction, the number of pillars increased, forming two or three rows, with six columns in each row.<ref>Yamānī, ''Mawsūʿa makka al-mukarrama wa al-madina al-munawwara'' , vol. 2, p. 346.</ref> | ||
In the seventh reconstruction, the mosque expanded, and the number of | In the seventh reconstruction, the mosque expanded, and the number of pillars increased. The columns in each row increased from six to nine.<ref>Anṣārī, '' al-. ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf ʿabar tārīkh'', p. 54.</ref> | ||
In subsequent expansions, the columns of the mosque continued to increase. In recent developments, the columns of this mosque have reached 2104 | In subsequent expansions, the columns of the mosque continued to increase. In recent developments, the columns of this mosque have reached 2104 pillars.<ref>Yamānī, ''Mawsūʿa makka al-mukarrama wa al-madina al-munawwara'' , vol. 2, p. 353.</ref> | ||
===The reconstruction of the columns=== | ===The reconstruction of the columns=== | ||
In the mosque's expansions, the principle was to ensure that the location of the | In the mosque's expansions, the principle was to ensure that the location of the pillars did not change despite changing the material of the pillars.<ref>ʿAṭṭār, ''Al-Taʿrīf bi tārīkh wa maʿālim al-masjid al-nabawīī al-sharīf'' , p. 169. , Qarachānlū, ''Ḥaramayn-I sharīfayn'', p. 131.</ref> | ||
Since the reign of Malik Zaher, the Mamluk Sultan of Egypt, some of the | Since the reign of Malik Zaher, the Mamluk Sultan of Egypt, some of the pillars were placed inside [[the Prophet's Chamber]] or amidst the latticed walls of the Chamber.<ref>Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 1, p. 268.</ref> | ||
The last time these | The last time these pillars were reconstructed was during the reign of Sultan Abdulmajid I of the Ottoman Empire. Since then, until today, along with other components of the southern section of the mosque, they have remained unchanged.<ref>Anṣārī, '' al-. ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf ʿabar tārīkh'', p. 68.</ref> | ||
==The blessed and sacred | ==The blessed and sacred pillars of Masjid al-Nabi== | ||
There are several old | There are several old pillars whose count varies, and among Muslims, they hold a distinguished position due to an event or memory from the time of the Prophet Muhammad (s). Praying beside each of these columns is considered highly virtuous. | ||
===The | ===The pillar of Imam Ali (Haras)=== | ||
"This | {{main|Haras pillar}} | ||
"This pillar, also known as the 'Haras' or 'Muharras' pillar, is now located within the wall of [[the Prophet's Chamber]]. It originally stood in front of Aisha's house. It is named 'Haras' because [[Imam Ali (a)]] used to sit beside this column and stand guard over the Prophet (s) at night. It is also reported that Imam Ali (a) used to perform his prayers at this location.<ref>Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 2, p. 179; Anṣārī, '' ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf ʿabar tārīkh'', p. 70; ʿAṭṭār, ''Al-Taʿrīf bi tārīkh wa maʿālim al-masjid al-nabawīī al-sharīf'' , p. 182.</ref> | |||
===The | ===The pillar of Repentance=== | ||
The fourth | {{Main|Al-Tawba pillar}} | ||
The fourth pillar from the [[pulpit]] and the second pillar from [[the grave]], the third pillar from the [[qibla]], relates to the incident of Abu Lubabah's repentance during [[the Battle of Banu Qurayzah]]. Hence, it is named the pillar of Repentance or the pillar of Abu Lubabah.<ref>Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 2, p. 179; Anṣārī, ''ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf ʿabar tārīkh'', p. 70.</ref> | |||
According to a narration, the Prophet used to perform most of his | According to a narration, the Prophet used to perform most of his [[nafila prayers]] beside this column.<ref>Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 2, p. 180.</ref> | ||
It is recommended for a pilgrim to observe fasting from Thursday to Friday in Medina, and on Thursday, to perform their prayers beside the | It is recommended for a pilgrim to observe fasting from Thursday to Friday in [[Medina]], and on Thursday, to perform their prayers beside the pillar of Repentance.<ref>Ḥillī, ''Al-Sarāʾir'', vol. 1, p. 652.</ref> | ||
Also, prayers<ref>Shahīd al-Awwal, ''Al-Mazār'', p. 65.</ref>(15) | Also, prayers<ref>Shahīd al-Awwal, ''Al-Mazār'', p. 65.</ref>(15) | ||
Worship and supplication<ref>Ṣadūq, ''Man lā yaḥḍuruh al-faqīh'', vol. 2, p. 572.</ref> | Worship and supplication<ref>Ṣadūq, ''Man lā yaḥḍuruh al-faqīh'', vol. 2, p. 572.</ref> | ||
And seeking blessings beside this | And seeking blessings beside this pillar is recommended.<ref>Amīnī, '' Al-Ghadīr fī al-kitāb wa al-sunna wa al-ʾadab'', vol. 5, p. 124.</ref> | ||
=== | ===Wufud pillar=== | ||
This | {{Main|Wufud pillar}} | ||
It was the place where the | This pillar was located behind the Haras pillar, from the northern side.<ref>Anṣārī, ''ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf ʿabar tārīkh'', p. 72; Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 2, p. 185.</ref> | ||
=== | It was the place where the prophet(s) used to meet with the representatives of tribes.<ref>Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 2, p. 185.</ref> | ||
The | ===Al-Sarir pillar=== | ||
This | {{Main|Al-Sarir pillar}} | ||
According to some narrations, seeking blessings from this | The Al-Sarir pillar is located in the wall of [[the Prophet's Chamber]], positioned east of the pillar of Repentance, and connected to the window overlooking [[Rawda al-Nabi]].<ref>Anṣārī, '' ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf ʿabar tārīkh'', p. 71; Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 2, p. 188.</ref> | ||
=== | This pillar was the place where the prophet(s) spent his days during seclusion.<ref>Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 2, p. 184; Anṣārī, '' ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf ʿabar tārīkh'', p. 71.</ref> | ||
According to some narrations, seeking blessings from this pillar is recommended.<ref>Amīnī, '' Al-Ghadīr fī al-kitāb wa al-sunna wa al-ʾadab'', vol. 5, p. 124.</ref> | |||
===Al-Qurʿa Pillar (Aisha, the Emigrants)=== | |||
And it is located in the middle of the | {{Main|Al-Qurʿa Pillar}} | ||
A narration from the Prophet through Aisha has been reported, indicating the virtue of the location of this | Al-Qurʿa Pillar is the third pillar from [[the pulpit]], the third pillar from [[the grave]], and also the third pillar from the qibla.<ref>Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 2, p. 176; Anṣārī, '' ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf ʿabar tārīkh'', p. 69.</ref> And it is located in the middle of the Rawda al-Nabi.<ref>ʿAṭṭār, ''Al-Taʿrīf bi tārīkh wa maʿālim al-masjid al-nabawīī al-sharīf'' , p. 173.</ref> | ||
This | A narration from the Prophet through [[Aisha]] has been reported, indicating the virtue of the location of this pillar.<ref>Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 2, p. 176; Anṣārī, '' ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf ʿabar tārīkh'', p. 70.</ref> | ||
This pillar is also called the 'pillar of the Emigrants' due to the gathering of the Emigrants beside it.<ref>Samhūdī, '' Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 2, p. 176; Anṣārī, '' ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf ʿabar tārīkh'', p. 70.</ref> | |||
According to some accounts, prayers are answered near this pillar<ref>Najjār, ''Al-Durra al-thamīna fī akhbār al-madina'', p. 29. , Maṭarī, '' Al-Taʿrīf bimā ʾānasat al-hijra min maʿālim dār al-hijra'', p. 91.</ref> | According to some accounts, prayers are answered near this pillar<ref>Najjār, ''Al-Durra al-thamīna fī akhbār al-madina'', p. 29. , Maṭarī, '' Al-Taʿrīf bimā ʾānasat al-hijra min maʿālim dār al-hijra'', p. 91.</ref> | ||
It is said that some companions used to perform prayers beside it<ref>Amīnī, '' Al-Ghadīr fī al-kitāb wa al-sunna wa al-ʾadab'', vol. 5, p. 124.</ref> | It is said that some companions used to perform prayers beside it<ref>Amīnī, '' Al-Ghadīr fī al-kitāb wa al-sunna wa al-ʾadab'', vol. 5, p. 124.</ref> |