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Mount Abu Qubays is situated in the northeast of the Masjid al-Haram and overlooks it.<ref>Yāqūt al-Ḥamawī. ''Muʿjam al-buldān'',  Vol. 1, p. 80; Ibn ʿAbd al-Ḥaqq Baghdādī, ''Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ'', vol. 3, p. 1066.</ref>
Mount Abu Qubays is situated in the northeast of the Masjid al-Haram and overlooks it.<ref>Yāqūt al-Ḥamawī. ''Muʿjam al-buldān'',  Vol. 1, p. 80; Ibn ʿAbd al-Ḥaqq Baghdādī, ''Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ'', vol. 3, p. 1066.</ref>
And the Shi'ab Abi Talib begins from there. Its elevation from sea level is reported to be 420 meters, and from the base, it is 120 meters.(2)( • Qāʾidān, Aṣghar. Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna.p95)
And the Shi'ab Abi Talib begins from there. Its elevation from sea level is reported to be 420 meters, and from the base, it is 120 meters.<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna'', p. 95.</ref> According to Naser Khosrow, this mountain was dome-shaped.<ref>Nāṣir Khusraw. ''Safarnāma'', p. 119.</ref>
According to Naser Khosrow, this mountain was dome-shaped.(3)( Nāṣir Khusraw. ''Safarnāma.p119)
In recent years, a significant portion of the mountain has been flattened, and on it, a palace and a government guesthouse have been built.<ref>Furqānī, ''Sarzamīn yādhā wa nishānihā'', p. 89.</ref>
In recent years, a significant portion of the mountain has been flattened, and on it, a palace and a government guesthouse have been built.(4)( Furqānī, Muḥammad. Sarzamīn yādhā wa nishānihā.p89)
Names:
Names:


The name of this mountain is derived from the name of a person from the Mazhij tribe.(5)( Zamakhsharī, Maḥmūd b. ʿUmar al-. '' Al-jibāl wa al-amkana wa al-mīyāh.p27)
The name of this mountain is derived from the name of a person from the [[Mazhij tribe]].<ref> Zamakhsharī, '' Al-jibāl wa al-amkana wa al-mīyāh'', p. 27.</ref>
Or Ayad.(6)( Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka.vol2.p267)  It is said that for the first time, a house was built on its slopes(7)( ( Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka.vol2.p265/267,,, Yāqūt al-Ḥamawī. ''Muʿjam al-buldān.vol1.p80,,, Zamakhsharī, Maḥmūd b. ʿUmar al-. '' Al-jibāl wa al-amkana wa al-mīyāh.p27)
Or Ayad.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 267.</ref> It is said that for the first time, a house was built on its slopes.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 265-267; Yāqūt al-Ḥamawī. ''Muʿjam al-buldān'',  Vol. 1, p. 80; Zamakhsharī, '' Al-jibāl wa al-amkana wa al-mīyāh'', p. 27.</ref>
According to some accounts, such as Abu Qubays ibn Shalih from the Jurhum tribe sought refuge on this mountain due to disagreements with his relatives, and he never returned. The mountain became famous by this name thereafter.(8)( Suhaylī, ʾAbd al-Raḥmān. ''Al-Rawḍ al-anf fī tafsīr al-sīra al-nabawīyya li ibn Hushām.vol3.p90)
According to some accounts, such as Abu Qubays ibn Shalih from the Jurhum tribe sought refuge on this mountain due to disagreements with his relatives, and he never returned. The mountain became famous by this name thereafter.<ref>Suhaylī, ''Al-Rawḍ al-anf fī tafsīr al-sīra al-nabawīyya li ibn Hushām'', vol. 3, p. 90.</ref>
Some also, considering the semantic significance, have said that Abu Qubays relates to "qabas" (a piece of firewood), suggesting that Prophet Adam (peace be upon him) took fire from this mountain(9)( • Fāsī al-Makkī, Muḥammad b. Aḥmad. ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām.vol1.p50)
Some also, considering the semantic significance, have said that [[Abu Qubays]] relates to "qabas" (a piece of firewood), suggesting that Prophet Adam (peace be upon him) took fire from this mountain<ref> Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'', vol. 1, p. 50.</ref>
The names Abu Qabus and Sheikh al-Jabal have also been attributed to Abu Qubais.(10)( • Fāsī al-Makkī, Muḥammad b. Aḥmad. ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām.vol1.p50)
The names Abu Qabus and Sheikh al-Jabal have also been attributed to Abu Qubays.<ref> Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'', vol. 1, p. 50.</ref>
Historical and Religious Significance:
==Historical and Religious Significance==


Abu Qubais has been revered as a sacred mountain both before and after Islam, and in Islamic narratives, it is associated with some historical events related to the prophets. It has also been considered a place where prayers are answered.(11)( Fāsī al-Makkī, Muḥammad b. Aḥmad. ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām.vol1.p524)
Abu Qubais has been revered as a sacred mountain both before and after Islam, and in Islamic narratives, it is associated with some historical events related to the prophets. It has also been considered a place where prayers are answered.(11)( Fāsī al-Makkī, Muḥammad b. Aḥmad. ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām.vol1.p524)
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Among the other structures on the summit of this mountain, mention can be made of the Shagh al-Qamar Mosque and the caravanserai of Mulla Mohammad Yazdi.(26)( • Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara.vol1.p551)
Among the other structures on the summit of this mountain, mention can be made of the Shagh al-Qamar Mosque and the caravanserai of Mulla Mohammad Yazdi.(26)( • Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara.vol1.p551)
A minaret is also mentioned, which was built by Abdullah ibn Malik Khaza'i during the time of Harun al-Abbasi.(27)( • Fākihī, Muḥammad b. Isḥāq. ''Akhbār Makka fī qadīm al-dahr wa ḥaīthih.vol3.p87,,, • Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara.vol1.p551)
A minaret is also mentioned, which was built by Abdullah ibn Malik Khaza'i during the time of Harun al-Abbasi.(27)( • Fākihī, Muḥammad b. Isḥāq. ''Akhbār Makka fī qadīm al-dahr wa ḥaīthih.vol3.p87,,, • Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara.vol1.p551)
==Notes==
{{Notes}}
==References==
{{References}}
*Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka''. Qom: Maktaba al-Sharīf al-Raḍī, [n.d].
*Fākihī, Muḥammad b. Isḥāq. ''Akhbār Makka fī qadīm al-dahr wa ḥaīthih''. Beirut: Dār al- Khiḍr, 1414 AH.
*Fāsī al-Makkī, Muḥammad b. Aḥmad. ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām''. Translated by Muḥammad Muqaddas. Tehran: Mashʿar, 1386 sh.
*Furqānī, Muḥammad. ''Sarzamīn yādhā wa nishānihā''. Tehran: Mashʿar, 1381 sh.


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Muḥammad b. Aḥmad. Taḥṣīl al-marām. Mecca: [n.p], 1424 AH.
Muḥammad b. Aḥmad. Taḥṣīl al-marām. Mecca: [n.p], 1424 AH.


Zamakhsharī, Maḥmūd b. ʿUmar al-. '' Al-jibāl wa al-amkana wa al-mīyāh. Cairo: Dār al-Fadhīla, 1319AH.
Zamakhsharī, Maḥmūd b. ʿUmar al-. ''Al-jibāl wa al-amkana wa al-mīyāh''. Cairo: Dār al-Fadhīla, 1319 AH.


Ṣāliḥī Shāmī, Muḥammad b. Yusuf. ''Subul al-hudā wa al-rashād fī sīrat khayr al-ʿibād''. Edited by ʿĀdil Aḥmad ʿAbd al-Mawjūd and ʿAlī Muḥammad Muʿawwaḍ. 1st edition. Beirut: 1414 AH/1993.
Ṣāliḥī Shāmī, Muḥammad b. Yusuf. ''Subul al-hudā wa al-rashād fī sīrat khayr al-ʿibād''. Edited by ʿĀdil Aḥmad ʿAbd al-Mawjūd and ʿAlī Muḥammad Muʿawwaḍ. 1st edition. Beirut: 1414 AH/1993.


Naʿīmī, Muḥammad Riḍā al-. Qāmūs al-ḥaramayn.Tehran: Mashʿar, 1418 AH.
Naʿīmī, Muḥammad Riḍā al-. ''Qāmūs al-ḥaramayn''.Tehran: Mashʿar, 1418 AH.


Ibn ʿAbd al-Ḥaqq Baghdādī, Ṣafīī al-dīn ʿAbd al-Muʾmin. ''Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ''. Beirut: Dār al-Jayl, 1412 AH.
Ibn ʿAbd al-Ḥaqq Baghdādī, Ṣafīī al-dīn ʿAbd al-Muʾmin. ''Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ''. Beirut: Dār al-Jayl, 1412 AH.


Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara. London: Muʾssisa al-furqān, 1429 AH.
Yamānī, Aḥmad Zakkī. ''Mawsūʿa makka al-mukarrama wa al-madina al-munawwara''. London: Muʾssisa al-furqān, 1429 AH.


Ibn Ḥabīb, Muḥammad. ''Al-Munammaq fī akhbār Quraysh''. Edited by Khurshīd Aḥmad Fārūq. Beirut: ʿĀlim al-Kutub, 1405 AH-1985.
Ibn Ḥabīb, Muḥammad. ''Al-Munammaq fī akhbār Quraysh''. Edited by Khurshīd Aḥmad Fārūq. Beirut: ʿĀlim al-Kutub, 1405 AH-1985.
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Suhaylī, ʾAbd al-Raḥmān. ''Al-Rawḍ al-anf fī tafsīr al-sīra al-nabawīyya li ibn Hushām''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1412 AH.
Suhaylī, ʾAbd al-Raḥmān. ''Al-Rawḍ al-anf fī tafsīr al-sīra al-nabawīyya li ibn Hushām''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1412 AH.


Furqānī, Muḥammad. Sarzamīn yādhā wa nishānihā. Tehran: Mashʿar, 1381 sh.


Nāṣir Khusraw. ''Safarnāma''. Edited by Muḥammad Dabīr Siyāqī. Tehran: 1356 Sh.
Nāṣir Khusraw. ''Safarnāma''. Edited by Muḥammad Dabīr Siyāqī. Tehran: 1356 Sh.
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Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī''. Beirut: Dār Ṣādir, n.p.


• Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka. Qom: Maktaba al-Sharīf al-Raḍī, [n.d
Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya''. Edited by Muṣṭafā al-Saqā. Beirut: Dār al-Maʿrifa, [n.d].
Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya''. Edited by Muṣṭafā al-Saqā. Beirut: Dār al-Maʿrifa, [n.d].


• Fākihī, Muḥammad b. Isḥāq. ''Akhbār Makka fī qadīm al-dahr wa ḥaīthih''. Beirut: Dār al- Khiḍr, 1414 AH.


• Fāsī al-Makkī, Muḥammad b. Aḥmad. ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām''. Translated by Muḥammad Muqaddas. Tehran: Mashʿar, 1386 sh.


• Qāʾidān, Aṣghar. Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh.
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