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Birth of the Prophet (peace be upon him)
'''The birthplace of the Prophet(s)''' is the house of [[Abdullah b. Abdul-Muttalib]], where the prophet was born; this place is located in the city of [[Mecca]], in the neighborhood of [[Sha'ab Abi Talib]]. In the second century of hijra, [[Khayzaran]], the mother of [[Harun al-Rashid]], bought that place and converted it into a mosque.
The birthplace of the Prophet (peace be upon him) is the house of Abdullah ibn Abdul-Muttalib, where the Messenger of Allah (peace be upon him) was born; this place is located in the city of Mecca, in the neighborhood of Sha'ab Abi Talib. In the second century of the Islamic calendar, Khayzaran, the mother of Harun al-Rashid, bought that place and converted it into a mosque.
Reports from the sixth century onwards indicate that a decorated marble stone was erected as a commemoration of the Prophet's birthplace in a section of the mosque. In the reconstruction of 1009 AH/ 1600-1, a grand dome and minaret were built for this mosque.
Reports from the sixth century onwards indicate that a decorated marble stone was erected as a commemoration of the Prophet's (peace be upon him) birthplace in a section of the mosque. In the reconstruction of 1009 AH, a grand dome and minaret were built for this mosque.
The Mosque of the Birthplace of the Prophet was considered one of the sacred places in Mecca, and every year on the night of the Prophet's birth, the people of Mecca would gather there.
The Mosque of the Birth of the Prophet was considered one of the sacred places in Mecca, and every year on the night of the Prophet's (peace be upon him) birth, the people of Mecca would gather there.
Reports from the tenth century have mentioned the existence of a special official ceremony, which was held in the presence of an Ottoman representative in Mecca (the overseer of the Masjid al-Haram) on the night of the twelfth of Rabi' al-Awwal.
Reports from the tenth century have mentioned the existence of a special official ceremony, which was held in the presence of an Ottoman representative in Mecca (the overseer of the Masjid al-Haram) on the night of the twelfth of Rabi' al-Awwal.


Due to the importance and fame of the Mosque of the Birth of the Prophet, this building has been reconstructed numerous times by the orders of sultans and rulers. However, during the rule of the Al Saud dynasty, like many other sacred places and buildings in Mecca, it was demolished (in the year 1343 AH / 1303 CE)
Due to the importance and fame of the Mosque of the Birthplace of the Prophet, this building has been reconstructed numerous times by the orders of sultans and rulers. However, during the rule of the Al Saud dynasty, like many other sacred places and buildings in Mecca, it was demolished (in the year 1343 AH / 1924-5 )
In the year 1370 AH / 1329 CE, with the aim of preserving the memory of this place, a library was built there, which still exists and is named "Maktabat Makkah al-Mukarramah" (The Library of the Honored Mecca).
In the year 1370 AH / 1950-1, with the aim of preserving the memory of this place, a library was built there, which still exists and is named "Maktabat Makkah al-Mukarramah" (The Library of the Honored Mecca).


History
==History==


They consider a house in which the Messenger of Allah (peace be upon him) was born, located in the area of Sha'ab Abi Talib in a neighborhood called Suq al-Layl, as the "Birthplace of the Prophet" or the place of the Prophet's birth. In some historical sources, other places have also been mentioned as possible locations of the Prophet's birth, but these are not confirmed by most historians of Mecca.(1)( • Fāsī al-Makkī, Muḥammad b. Aḥmad. ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām.vol1.p270)
They consider a house in which the prophet(s) was born, located in the area of [[Sha'ab Abi Talib]] in a neighborhood called [[Suq al-Layl]], as the "Birthplace of the Prophet" or the place of the Prophet's birth. In some historical sources, other places have also been mentioned as possible locations of the Prophet's birth, but these are not confirmed by most historians of Mecca.<ref>Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'', vol. 1, p. 270.</ref>




Until the third century,
===Until the third century===


According to Azraqi's report in the book of Akhbar Makkah, who lived in the third century, the house where the Prophet was born, after his emigration, came into the possession of Aqil, the son of Abu Talib, and was transferred to Aqil's children until it was sold to Muhammad ibn Yusuf Thaqafi, who annexed it to his own house known as the White House. When Khayzaran, the mother of Harun al-Rashid, performed Hajj in 171 AH, she bought it and built a mosque in which prayers are offered. Azraqi states that the people of Mecca have no disagreement about the location of the Prophet's birthplace.(2)( Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka.vol2.p198)
According to Azraqi's report in the book of Akhbar Makkah, who lived in the third century, the house where the Prophet was born, after his emigration, came into the possession of [[Aqil]], the son of Abu Talib, and was transferred to Aqil's children until it was sold to Muhammad b. Yusuf Thaqafi, who annexed it to his own house known as the White House. When [[Khayzaran]], the mother of Harun al-Rashid, performed Hajj in 171 AH/ 788, she bought it and built a mosque in which prayers are offered. Azraqi states that the people of Mecca have no disagreement about the location of the Prophet's birthplace.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 198.</ref>
The same report is also mentioned by Fakihi (245 AH), another ancient historian of Mecca.(3)( • ʿAbd al-Wahhāb Ibrāhīm Abū Solaymān . Maktabat makka al-mukarrama qadīman wa ḥadīthan.vol4.p5)
The same report is also mentioned by Fakihi (d. 245 AH/859-60), another ancient historian of Mecca.<ref>Fākihī, ''Akhbār Makka fī qadīm al-dahr wa ḥaīthih'', vol. 4, p. 5.</ref>


Report of Ibn Jubayr (7th Century)
===Report of Ibn Jubayr (7th Century)===


Ibn Jubayr (614 AH) visited this mosque in 579 AH and described it in his travelogue.(4)( • Ibn Jubayr, Muḥammad b. Aḥmad. ''Safarnāma Ibn Jubayr''.p82/p125)
Ibn Jubayr (d. 614 AH/ ) visited this mosque in 579 AH and described it in his travelogue.(4)( • Ibn Jubayr, Muḥammad b. Aḥmad. ''Safarnāma Ibn Jubayr''.p82/p125)
He considered the building to be a magnificent mosque, stating, "On Tuesdays of the month of Rabi' al-Awwal, which is the birth and celebration day of the Prophet (peace be upon him), it is opened, and all people come there to gain blessings and grace. Other sacred places are also opened on the same day, and it is always a day of resurrection in Mecca."(5)( • Ibn Jubayr, Muḥammad b. Aḥmad. ''Safarnāma Ibn Jubayr''.p154)
He considered the building to be a magnificent mosque, stating, "On Tuesdays of the month of Rabi' al-Awwal, which is the birth and celebration day of the Prophet (peace be upon him), it is opened, and all people come there to gain blessings and grace. Other sacred places are also opened on the same day, and it is always a day of resurrection in Mecca."(5)( • Ibn Jubayr, Muḥammad b. Aḥmad. ''Safarnāma Ibn Jubayr''.p154)
According to Ibn Jubayr, the birthplace of the Prophet in this mosque is constructed in the form of a small pool, three cubits wide. In the middle of it lies a green marble stone, two-thirds the width of the pool, which has been encased in silver. The mihrab of the mosque is located opposite this site.(6)( • Ibn Jubayr, Muḥammad b. Aḥmad. ''Safarnāma Ibn Jubayr''.p126-127)
According to Ibn Jubayr, the birthplace of the Prophet in this mosque is constructed in the form of a small pool, three cubits wide. In the middle of it lies a green marble stone, two-thirds the width of the pool, which has been encased in silver. The mihrab of the mosque is located opposite this site.(6)( • Ibn Jubayr, Muḥammad b. Aḥmad. ''Safarnāma Ibn Jubayr''.p126-127)
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The construction capital was provided by Fatimah, the daughter of Yusuf Qatan, and her brother Sheikh Abbas Qatan (in 1370 AH) supervised the construction. After his death, his sons completed the construction work. Thus, the "Maktabat Makkah al-Mukarramah" was built at this location. (18)( • Kurdī, Muḥammad Ṭāhir. ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm''.p171-173,,, • ʿAbd al-Wahhāb Ibrāhīm Abū Solaymān . Maktabat makka al-mukarrama qadīman wa ḥadīthan.p80)
The construction capital was provided by Fatimah, the daughter of Yusuf Qatan, and her brother Sheikh Abbas Qatan (in 1370 AH) supervised the construction. After his death, his sons completed the construction work. Thus, the "Maktabat Makkah al-Mukarramah" was built at this location. (18)( • Kurdī, Muḥammad Ṭāhir. ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm''.p171-173,,, • ʿAbd al-Wahhāb Ibrāhīm Abū Solaymān . Maktabat makka al-mukarrama qadīman wa ḥadīthan.p80)
 
==Notes==
References
{{Notes}}
==References==
{{References}}


• Kurdī, Muḥammad Ṭāhir. ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm''
• Kurdī, Muḥammad Ṭāhir. ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm''
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  Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka. Qom: Maktaba al-Sharīf al-Raḍī, [n.d]
  Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka. Qom: Maktaba al-Sharīf al-Raḍī, [n.d]
*Fākihī, Muḥammad b. Isḥāq. ''Akhbār Makka fī qadīm al-dahr wa ḥaīthih''. Edited by ʿAbd al-Malik b. ʿAbd Allāh. Makka: Maktabat al-Nahḍa al-Ḥadītha, 1407 AH.