Pourghorbani
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The Arabic word "Wafd" means a representative, and a person who is sent by an individual or a group to a great authority is called "wāfid".<ref>Ṭurayḥī, ''Majmaʿ al-baḥrayn'', vol. 4, p. 525, word: "وفد"</ref> The delegation sent by the tribes was called wafūd (plural form of wafd) and hence the mentioned pillar was called by this name.<ref>Shurrāb, ''Al-Maʿālim al-athīra'', p. 43.</ref> | The Arabic word "Wafd" means a representative, and a person who is sent by an individual or a group to a great authority is called "wāfid".<ref>Ṭurayḥī, ''Majmaʿ al-baḥrayn'', vol. 4, p. 525, word: "وفد"</ref> The delegation sent by the tribes was called wafūd (plural form of wafd) and hence the mentioned pillar was called by this name.<ref>Shurrāb, ''Al-Maʿālim al-athīra'', p. 43.</ref> | ||
After the [[conquest of Mecca]] in the 8 AH/630, delegations from far and near tribes of the Arabian Peninsula were sent to [[medina]] to announce their conversion to [[Islam]] or to sign an agreement with the Islamic State of Medina. For this reason, in the sources of biography and history, the 9AH/630-1 was known as "ʿĀm al-Wufūd".<ref>Ibn Hishām, ''Al-Sīra al-nabawīyya'', vol. 4, p. 985.</ref> Prophet Muhammad(a) used to meet these new converts next to this pillar and sit down to talk with them.<ref>Najjār, ''Al-Durra al-thamīna'', p. 298; Maṭarī, ''Al-Taʿrīf bimā ʾānasat al-hijra'', p. 31. </ref> The names of many delegations are available in sources of biography.<ref>Ibn Hishām, ''Al-Sīra al-nabawīyya'', vol. 3, p. 591; vol. 4, p. 925, 964; Ibn Saʿd, ''Al-Ṭabaqāt al-kubrā'', vol. 1, p. 22, 116, 164.</ref> | After the [[conquest of Mecca]] in the 8 AH/630, delegations from far and near tribes of the Arabian Peninsula were sent to [[medina]] to announce their conversion to [[Islam]] or to sign an agreement with the Islamic State of Medina. For this reason, in the sources of biography and history, the 9AH/630-1 was known as "ʿĀm al-Wufūd".<ref>Ibn Hishām, ''Al-Sīra al-nabawīyya'', vol. 4, p. 985.</ref> Prophet Muhammad(a) used to meet these new converts next to this pillar and sit down to talk with them.<ref>Najjār, ''Al-Durra al-thamīna'', p. 298; Maṭarī, ''Al-Taʿrīf bimā ʾānasat al-hijra'', p. 31. </ref> The names of many delegations are available in sources of biography.<ref>Ibn Hishām, ''Al-Sīra al-nabawīyya'', vol. 3, p. 591; vol. 4, p. 925, 964; Ibn Saʿd, ''Al-Ṭabaqāt al-kubrā'', vol. 1, p. 22, 116, 164.</ref> | ||
==Other names == | |||
===Qallāda pillar=== | |||
"Qallāda pillar" or "Majlis Qallāda" is another name for Wufud pillar; Because the prominent companions<ref>Maṭarī, ''Al-Taʿrīf bimā ʾānasat al-hijra'', p. 31; Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 186.</ref> surround it and hold it in the middle like a necklace.<ref>Ibn Zabāla, ''Akhbār al-madīna'', p. 103 ;Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 185; Shurrāb, ''Al-Maʿālim al-athīra'', p. 43.</ref> | |||
===Al-Wafāda pillar=== | |||
Al-Wafāda pillar is another name of this pillar,<ref>Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 442.</ref> which is said to be used for abbreviation.<ref>Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 440.</ref> | |||
==Notes== | ==Notes== | ||
{{Notes}} | {{Notes}} | ||
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*Maṭarī, Muḥammad b. Aḥmad al-. ''Al-Taʿrīf bimā ʾansat al-hijra min maʿālim dār al-hijra''. Riyadh: Dār al-malik ʿAbdu-l ʿAzīz, 2005. | *Maṭarī, Muḥammad b. Aḥmad al-. ''Al-Taʿrīf bimā ʾansat al-hijra min maʿālim dār al-hijra''. Riyadh: Dār al-malik ʿAbdu-l ʿAzīz, 2005. | ||
*Ibn Saʿd, Muḥammad. ''Al-Ṭabaqāt al-kubrā''. Beirut: Dār al-Ṣādir, [n.d]. | *Ibn Saʿd, Muḥammad. ''Al-Ṭabaqāt al-kubrā''. Beirut: Dār al-Ṣādir, [n.d]. | ||
*Ibn Zabāla. ''Akhbār al-madīna''. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1424 AH. | |||
*Ibn Ḥanbal, Aḥmad b. Muḥammad. ''Musnad al-Imām Aḥmad b. Ḥanbal''. Beirut: Dār Ṣādir, [n.d]. | *Ibn Ḥanbal, Aḥmad b. Muḥammad. ''Musnad al-Imām Aḥmad b. Ḥanbal''. Beirut: Dār Ṣādir, [n.d]. | ||