Pourghorbani
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*During the Umayyah rule, [[Umar b. Abdul Aziz]] (R:99-101/717-8 -720) and during the Abbasid period<ref>Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 436; Samhūdī, ''Wafāʾ al-wafā'', vol. 1, p. 281.</ref>, [[Khayzran]], the mother of [[Harun al-Rashid]], did this work in 170 AH/786-7.<ref>Samhūdī, ''Wafāʾ al-wafā'', vol. 1, p. 350.</ref> It seems that since then, making the atmosphere of the mosque fragrant became popular. | *During the Umayyah rule, [[Umar b. Abdul Aziz]] (R:99-101/717-8 -720) and during the Abbasid period<ref>Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 436; Samhūdī, ''Wafāʾ al-wafā'', vol. 1, p. 281.</ref>, [[Khayzran]], the mother of [[Harun al-Rashid]], did this work in 170 AH/786-7.<ref>Samhūdī, ''Wafāʾ al-wafā'', vol. 1, p. 350.</ref> It seems that since then, making the atmosphere of the mosque fragrant became popular. | ||
==ʿAlam pillar== | ==ʿAlam pillar== | ||
After [[changing of the Qibla]] in the second year of Hijra/624, Prophet Muhammad(a) used to stand in front of this pillar to pray for some time. Then he prayed at the current mihrab, which is known as the [[Prophet's Mihrab|prophet's mihrab]], and this pillar, which was closer to the mihrab than the other pillars, was placed behind the mihrab. It was also called "Alam" which means the sign of the Prophet's prayer and [[Qibla]].<ref>Sayyid al-Wakīl, ''Al-masjid al-nabawīī ʿabar tārīkh'', p. 50; Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 174.</ref> Some biographers consider this pillar as the [[pillar of Tawba]] (repentance);<ref>Ṣāliḥī Damishqī, ''Subul al-hudā'', vol. 5, p. 8; Ḥalabī, ''Al-Sīra al-ḥalabiyya'', vol. 2, p. 664.</ref> But Waqidi based on narration considered them two separate pillars<ref>Wāqidī, ''Al-Maghāzī'', vol. 2, p. 507.</ref>. | |||
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Ibn Manẓūr, Muḥammad b. Mukarram. ''Lisān al-ʿArab''. Beirut: Dār al-Fikr, 1414 AH. | Ibn Manẓūr, Muḥammad b. Mukarram. ''Lisān al-ʿArab''. Beirut: Dār al-Fikr, 1414 AH. | ||
*Najjār, Muḥammad b. Maḥmūd al- .''Al-Durra al-thamīna fī akhbār al-madina''. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1427 AH. | *Najjār, Muḥammad b. Maḥmūd al- .''Al-Durra al-thamīna fī akhbār al-madina''. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1427 AH. | ||
*Qāʾidān, Aṣghar. ''Tārīkh wa āthār-i Islāmi Makka wa Madīna''. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh | *Qāʾidān, Aṣghar. ''Tārīkh wa āthār-i Islāmi Makka wa Madīna''. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh. | ||
*Sayyid al-Wakīl, Muḥammad al- .''Al-masjid al-nabawīī ʿabar tārīkh''. [n.p], Dār al-mujtamaʿ li-lnashr wa al-tawziʿ, 1988. | |||
*Ṣāliḥī Damishqī, Muḥammad b. Yusuf. ''Subul al-hudā wa al-rashād fī sīrat khayr al-ʿibād''. 1st edition. Beirut: Dār al-Kutub al-ʿIlmīyya, 1414 AH. | |||
*Ḥalabī, Nūr al-Dīn. ''Al-Sīra al-ḥalabiyya''. Beirut: Dār al-Maʿrifa, 1400 AH. | |||
*Wāqidī, Muḥammad b. ʿUmar al-. ''Al-Maghāzī''. Edited by Marsden Jones. Beirut: Muʾassisa al-Aʿlām, 1409 AH. | |||