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==Location== | ==Location== | ||
The house of [[Fatima (a)]], which is also known as the house of Imam 'Ali (a), was located behind the house of the Prophet (a) (the house of 'A'isha).<ref> | The house of [[Fatima (a)]], which is also known as the house of Imam 'Ali (a), was located behind the house of the Prophet (a) (the house of 'A'isha).<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmi-yi Makka wa Madīna'', p. 203; Ibn Diyāʾ al-Makkī, ''Tārīkh Makka al-musharrafa wa l-Masjid al-Ḥarām'', p. 270. </ref> | ||
Behind this house from the north direction, there was the [[pillar of Tahajjud]]<ref> | Behind this house from the north direction, there was the [[pillar of Tahajjud]]<ref> Samhūdī, ''Wafāʾ al-wafāʾ'', vol. 2, p. 47,58; Ansārī, ''Taʿmīr wa tawsiʿa-yi masjid-i sharīf-i Nabawī'', p. 81; Ibn Diyāʾ al-Makkī, ''Tārīkh Makka al-musharrafa wa l-Masjid al-Ḥarām'', p. 270.</ref> and next to that column there was the [[Mihrab of Tahajjud]],<ref>Samhūdī, ''Wafāʾ al-wafāʾ'', vol. 2, p. 47.</ref> where [[Prophet Muhammad (a)]] used to spend the night in that place and pray at night, <ref>Samhūdī, ''Wafāʾ al-wafāʾ'', vol. 2, p. 47.</ref> and now it is the north side of the Prophet's (s).<ref>Jaʿfariyān, ''Āthār-i Islāmī-yi Makka wa Madīna'', p. 219.</ref> If someone stands in the Mihrab of Tahjjud, [[Bab Jibra'il]] is on his left.<ref>Samhūdī, ''Wafāʾ al-wafāʾ'', vol. 2, p. 47; Ansārī, ''Taʿmīr wa tawsiʿa-yi masjid-i sharīf-i Nabawī'', p. 81; Ibn Diyāʾ al-Makkī, ''Tārīkh Makka al-musharrafa wa l-Masjid al-Ḥarām'', p. 270.</ref> and the of [[Maqam Jibra'il]] is on his right.<ref>Jaʿfariyān, ''Āthār-i Islāmī-yi Makka wa Madīna'', p. 228-229.</ref> | ||
This house was destroyed and now there is no trace of it. Its current location is inside the [[Prophet's (a) room]] and [[Prophet's shrine|shrine]]<ref> | This house was destroyed and now there is no trace of it. Its current location is inside the [[Prophet's (a) room]] and [[Prophet's shrine|shrine]]<ref>Jaʿfariyān, ''Āthār-i Islāmī-yi Makka wa Madīna'', p. 203,210; Baṣīrī, ''Gulwāzhihā-yi ḥajj wa ʿumra'', p. 412.</ref> the sum of these two is called the al-Hujra al-Tahira and its area is about 240 square meters.<ref>Jaʿfariyān, ''Āthār-i Islāmī-yi Makka wa Madīna'', p. 219; Baṣīrī, ''Gulwāzhihā-yi ḥajj wa ʿumra'', p. 412.</ref> | ||
===Doors=== | ===Doors=== | ||
Fatima's house had two doors: a door to the east; that is to the alley, and a door to the west; That is, inside the mosque and parallel to the [[pillar of Wufud]] and [[pillar of Hars|Hars]].<ref> | Fatima's house had two doors: a door to the east; that is to the alley, and a door to the west; That is, inside the mosque and parallel to the [[pillar of Wufud]] and [[pillar of Hars|Hars]].<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmi-yi Makka wa Madīna'', p. 203; Najmī, ''Tārīkh-i ḥarām-i Aʾimma-yi Baqīʿ'', p. 152.</ref> The door on the west side, which opens to the mosque, was located next to [[Maqam Jibra'il]] ([[Murabba'at al-Qabr Pillar]]).<ref> Ansārī, ''Taʿmīr wa tawsiʿa-yi masjid-i sharīf-i Nabawī'', p. 80,81; Samhūdī, ''Wafāʾ al-wafāʾ'', vol. 2, p. 46,57.</ref>The door that is now known as the door of Fatima's house on the side of [[Bab Jibra'il]] is the same door that opened to the alley.<ref>Qa'idan, Tarikh wa athar-i Islami Makka wa Madina, p. 203.</ref> | ||
==Demolition of Fatima's house and adding it to the mosque== | ==Demolition of Fatima's house and adding it to the mosque== | ||
This house remained until the time of [[al-Walid b. 'Abd al-Malik]], the 'Umayya caliph (Ruled: 86/705-96/714-5). In the expansion of al-Masjid al-Nabawi in the year 88/706-7 by the order of al-Walid and by [['Umar b. 'Abd al-'Aziz]], the governor of Mecca and Medina at the time, [[al-Hasan al-Muthanna]], the son of [[Imam al-Hasan al-Mujtaba (a)]], and [[Fatima, the daughter of Imam Husayn (a)]], who lived there were forced out of it and the house was destroyed and then the house joined to the mosque.<ref> | This house remained until the time of [[al-Walid b. 'Abd al-Malik]], the 'Umayya caliph (Ruled: 86/705-96/714-5). In the expansion of al-Masjid al-Nabawi in the year 88/706-7 by the order of al-Walid and by [['Umar b. 'Abd al-'Aziz]], the governor of Mecca and Medina at the time, [[al-Hasan al-Muthanna]], the son of [[Imam al-Hasan al-Mujtaba (a)]], and [[Fatima, the daughter of Imam Husayn (a)]], who lived there were forced out of it and the house was destroyed and then the house joined to the mosque.<ref>Samhūdī, ''Wafāʾ al-wafāʾ'', vol. 2, p. 89-90.</ref> | ||
==Prophet's room== | ==Prophet's room== | ||
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==Importance== | ==Importance== | ||
According to a narration, the Prophet (s) went to the door of Fatima's house for forty days and put his hand on the frame of the door and said: "{{ia|اَلسَّلامُ عَلَیکُم یا اهلَ الْبَیت}} peace be upon you, O Ahl al-Bayt (people of the house)" and then recited [[al-Tathir Verse]].<ref> | According to a narration, the Prophet (s) went to the door of Fatima's house for forty days and put his hand on the frame of the door and said: "{{ia|اَلسَّلامُ عَلَیکُم یا اهلَ الْبَیت}} peace be upon you, O Ahl al-Bayt (people of the house)" and then recited [[al-Tathir Verse]].<ref>Samhūdī, ''Wafāʾ al-wafāʾ'', vol. 2, p. 46. Wāʿiẓ Khargūshī, ''Sharaf al- Muṣṭafā'', vol. 2, p. 445.</ref> | ||
[[Sadd al-Abwab]] is also considered as one of the signs of importance of the house of Imam 'Ali and Fatima (a) and its residents. According to this narration, the Prophet (s) ordered all the doors of the houses that opened to the mosque to be closed, except for the house of 'Ali and Fatima (a).<ref> | [[Sadd al-Abwab]] is also considered as one of the signs of importance of the house of Imam 'Ali and Fatima (a) and its residents. According to this narration, the Prophet (s) ordered all the doors of the houses that opened to the mosque to be closed, except for the house of 'Ali and Fatima (a).<ref>Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 2, p. 205; Kulaynī, ''al-Rawḍa min al-kāfī'', vol. 5, p. 340; Samhūdī, ''Wafāʾ al-wafāʾ'', vol. 2, p. 63,67.</ref> | ||
Also, based on a narration from Prophet (s), the house of Fatima is considered the best example of the houses mentioned in verse 36 of Sura al-Noor; "In houses Allah has allowed to be raised and wherein His Name is celebrated; He is glorified therein, morning and evening".<ref> | Also, based on a narration from Prophet (s), the house of Fatima is considered the best example of the houses mentioned in verse 36 of Sura al-Noor; "In houses Allah has allowed to be raised and wherein His Name is celebrated; He is glorified therein, morning and evening".<ref>Ṭabrisī, ''Majmaʿ al-bayān fī tafsīr al-Qurʾān'' vol. 7, p. 227; Majlisī, ''Biḥār al-anwār'', vol. 23, p. 325; Majlisī, ''Mirʾāt al-ʿuqūl'', vol. 5; p. 68.</ref> | ||
This house is one of the places where it is believed that Fatima (a) was buried.<ref> | This house is one of the places where it is believed that Fatima (a) was buried.<ref>Ṣadūq, ''Man lā yaḥḍuruh al-faqīh'', vol. 2, p. 572; Ṭūsī, ''Tahdhīb al-aḥkām'', vol. 6, p. 9; Qa'idan,''Tarikh wa athar-i Islami Makka wa Madina'', p. 208.</ref> | ||
==Gallery== | ==Gallery== | ||
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{{References}} | {{References}} | ||
*Ansārī, Nājī Muḥammad Ḥasan ʿAbd l-Qādir al-. ''Taʿmīr wa tawsiʿa-yi masjid-i sharīf-i Nabawī''. Translated by ʿAbd l-Muḥammad Āyatī, Tehran: Mashʿar, 1385Sh. | *Ansārī, Nājī Muḥammad Ḥasan ʿAbd l-Qādir al-. ''Taʿmīr wa tawsiʿa-yi masjid-i sharīf-i Nabawī''. Translated by ʿAbd l-Muḥammad Āyatī, Tehran: Mashʿar, 1385Sh. | ||
*Baṣīrī, ʿAlī Riḍā. '' | *Baṣīrī, ʿAlī Riḍā. ''Gulwāzhihā-yi ḥajj wa ʿumra''. Tehran: Mashʿar, 1387Sh. | ||
*Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ''Wasāʾil al-Shīʿa''. Qom: Muʾassisat Āl al-Bayt, 1414AH. | *Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ''Wasāʾil al-Shīʿa''. Qom: Muʾassisat Āl al-Bayt, 1414AH. | ||
*Ibn Diyāʾ al-Makkī, Muḥammad b. Aḥmad. ''Tārīkh Makka al-musharrafa wa l-Masjid al-Ḥarām wa l-Madīna al-sharīfa wa l-qabr al-sharīf''. Edited by al-ʿAdwī, Mecca: Maktabat al-Tijārīyya Muṣṭafā Aḥmad al-Bāz, 1416AH. | *Ibn Diyāʾ al-Makkī, Muḥammad b. Aḥmad. ''Tārīkh Makka al-musharrafa wa l-Masjid al-Ḥarām wa l-Madīna al-sharīfa wa l-qabr al-sharīf''. Edited by al-ʿAdwī, Mecca: Maktabat al-Tijārīyya Muṣṭafā Aḥmad al-Bāz, 1416AH. | ||
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*Qāʾidān, Aṣghar. ''Tārīkh wa āthār-i Islāmi-yi Makka wa Madīna''. Qom: Nashr-i Mashʿar, 1381Sh. | *Qāʾidān, Aṣghar. ''Tārīkh wa āthār-i Islāmi-yi Makka wa Madīna''. Qom: Nashr-i Mashʿar, 1381Sh. | ||
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Man lā yaḥḍuruh al-faqīh''. Edited by ʿAlī Akbar Ghaffārī. Qom: Intishārāt-i Islāmī, 1413AH. | *Ṣadūq, Muḥammad b. ʿAlī al-. ''Man lā yaḥḍuruh al-faqīh''. Edited by ʿAlī Akbar Ghaffārī. Qom: Intishārāt-i Islāmī, 1413AH. | ||
*Samhūdī, ʿAlī b. ʿAbd Allāh. ''Wafāʾ al- | *Samhūdī, ʿAlī b. ʿAbd Allāh. ''Wafāʾ al-wafāʾ bi akhbār dar al-Muṣṭafā''. Edited by Muḥammad Muḥyi l-Dīn ʿAbd al-Ḥamīd. Beirut: 1984. | ||
*Ṭabrisī, Faḍl b. al-Ḥasan al-. | *Ṭabrisī, al-Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Edited by Muḥammad Jawād Balāghī. Tehran: Intishārāt-i Nāṣir Khusruw, 1372Sh. | ||
*Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Tahdhīb al-aḥkām''. Tehran: Dār al-Kutub al-Islāmīyya, 1407AH. | *Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Tahdhīb al-aḥkām''. Tehran: Dār al-Kutub al-Islāmīyya, 1407AH. | ||
*Wāʿiẓ Khargūshī, ʿAbd al-Malik. ''Sharaf al- Muṣṭafā''. Mecca: Dār al-Bashāʾir, 1424AH. | *Wāʿiẓ Khargūshī, ʿAbd al-Malik. ''Sharaf al- Muṣṭafā''. Mecca: Dār al-Bashāʾir, 1424AH. |
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