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| {{Building
| | Tahjad pillar |
| | title = Al-Qurʿa Pillar
| | Tahjud column, one of the columns of Masjid al-Nabi, which was the place of the Prophet’s night prayers. When the mosque was empty of worshipers, the Prophet would spread a mat next to this pillar and pray at night. Therefore, that pillar is called Tahjad (night life). |
| | image =ستون قرعه.jpg|File.png|270px|thumb|left
| | Later, next to this pillar, a mihrab was built, which was named Mihrab Tahjad. It is recommended to pray next to this pillar. |
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| | The location of the Tahjad pillar |
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| | This column was located behind Fatimah’s house and on its north side. Now there is a small mihrab[1.Najjār, Muḥammad b. Maḥmūd al- .Al-Durra al-thamīna fī akhbār al-madina p.257 .Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara vol2.p.420 ], which when someone stands in front of it, the pillar is placed on his left, facing the Bab Gabriel.[2] This pillar was next to the main place of Bab Gabriel before the development of Masjid al-Nabi, which is now a little behind the first place. is located. [3.Qāʾidān, Aṣghar. Tārīkh wa āthār-i Islāmi Makka wa Madīnap.195 ] |
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| | Currently, it is located inside the Prophet’s shrine and on the marble stone they have placed there, they have written: “This is Mutahajj al-Nabi: This is the place where the Prophet spent the night.” |
| | other names = Aisha’s Pillar, pillar of immigrants
| | The place of the Prophet’s night prayer |
| | place = [[Medina]], [[Al-Masjid al-Nabawi|Masjid al-Nabi]], in [[Rawza al-Nabi]]
| | The reason why this pillar is named Tahjud is because when the mosque was empty of worshipers, the Prophet would spread a mat next to this pillar, which was located after the door of the house of the Commander of the Faithful, and would stand on it to perform Tahjud and pray.[4] Ali (pbuh) also prays the night prayer here. [5. Najjār, Muḥammad b. Maḥmūd al- .Al-Durra al-thamīna fī akhbār al-madinap.125.Samhūdī, ʿAlī b. ʿAbd Allāh. Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā vol.2.p.420] |
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| | Following the imitation of some Muslims from the Messenger of God, he collected the mat and in response to those who asked the reason for this, he said: I was afraid that the night prayer would become obligatory on you and you would not be able to do it. [6. Samhūdī, ʿAlī b. ʿAbd Allāh. Wafāʾ al-wafā vol2.p.187 ] Ibn Najjar and Mutari from This place has been referred to as “Masli al-Nabi, may God’s prayers and peace be upon him, in Lail: the night prayer place of the Prophet”. In the following centuries, an altar was built in that place.[7.Samhūdī, ʿAlī b. ʿAbd Allāh. Wafāʾ al-wafā vol2.p.189. ][8.Samhūdī, ʿAlī b. ʿAbd Allāh. Wafāʾ al-wafā vol 2p.189. ] |
| | religious affiliation = Muslims
| | The virtue of the Tahjad pillar |
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| | In the sources, there are narrations about the virtue of praying next to this pillar; Among them, Muhammad bin Hanafiyah, the son of Imam Ali, said to Saeed bin Abdullah bin Fazil, who was praying there: This is where the prayer of the Messenger of God was when he brought the Nafala at night. Therefore, be there continuously.[9. Najjār, Muḥammad b. Maḥmūd al- .Al-Durra al-thamīna fī akhbār al-madinap.257.. ][10. Ansārī, Nājī Muḥammad Ḥasan ʿabdu l-qādir al-. ʿImārah wa tawsiah al-masjid al-nabawīī p.73. ] |
| | rituals = praying next to this pillar
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| | *Qāʾidān, Aṣghar. Tārīkh wa āthār-i Islāmi Makka wa Madīna. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh. |
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| | *.Ansārī, Nājī Muḥammad Ḥasan ʿabdu l-qādir al-. ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf ʿabar tārīkh. [n.p], Nādī al-madīna al-munawwara al-adabī, 1996. |
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| '''Al-Qurʿa Pillar ''' is one of the [[pillars of Masjid al-Nabi]], which according to a narration, if Muslims know the value of this place, they will draw lots to pray there. Since the narrator of this hadith was Aisha, this Pillar was called by the name of [[Aisha]] and it is still known by the same name, and the phrase Aisha’s pillar is written on top of it. Also, because of the gathering of Meccan immigrants around this pillar, it is also called the pillar of immigrants.
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| According to a narration, supplication next to this pillar is fulfilled. It is also mentioned that the Companions used to pray next to this pillar.
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| ==The location of Al-Qurʿa Pillar==
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| This pillar is one of the pillars of [[Rawza al-Nabi]], which is the third pillar from the side of the prophet’s pulpit and the grave of the prophet<ref>Ibn Zabāla, ''Akhbār al-madīna'', p. 101; Maṭarī, ''Al-Taʿrīf bimā ʾansat al-hijra'', p. 91; Najjār, ''Al-Durra al-thamīna'', p. 296.</ref> and is located next to the current [[Prophet's Mihrab|mihrab]]. In other words, this pillar is located in the middle of the main pillars and there are two pillars between it and the prophet’s pulpit, and two pillars between it and the grave of the prophet, and two pillars between the Qibla and the current mihrab, and it is considered the third pillar on each side. It is located next to the [[pillar of Al-Tawba]] and [[Al-Sarīr]].<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmi Makka wa Madīna'', p. 191.</ref> | |
| ==Al-Qurʿa Pillar, a place to overtake in prayer==
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| The reason for this name is that [[Aisha]] narrated from the Prophet: In my mosque, near this pillar, there is a place where if people know the reward and virtue of praying there, they will draw lots to pray there.<ref>Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 176; Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 443.</ref> | |
| ===Aisha’s Pillar===
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| It is known that because Aisha reported a narration from the Prophet about the virtue of praying next to it, it was called by this name.<ref>Haythamī, ''Majmaʿ al-zawāʾid'', vol. 4, p. 9; Ṭabarānī, ''Al-Muʿjam al-awsaṭ'', vol. 1, p. 264.</ref> Perhaps it is because Aisha informed about it and determined its place.<ref>Ibn Zabāla, ''Akhbār al-madīna'', p. 101; Maṭarī, ''Al-Taʿrīf bimā ʾansat al-hijra'', p. 91; Najjār, ''Al-Durra al-thamīna'', p. 296.</ref> Some believe that this name was taken after Aisha.<ref>Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 443.</ref>Now above it, the word “This is the pillar of Aisha” is written.<ref>Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 443.</ref>
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| ===pillar of immigrants===
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| This pillar is also known as “Immigrant pillar”; Because the Meccan immigrants used to sit next to it to talk. Hence, it was also called “Majlis of muhājirān”.<ref>Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 176; Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 443.</ref>
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| ===pillar of Mukhalliqa===
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| Some have mentioned it as “Mukhalliqa pillar”; Because this pillar is also perfumed with aromatic substances like the Mukhalliqa pillar.<ref>Ibn Zabāla, ''Akhbār al-madīna'', p. 100; Shurrāb, ''Al-Ma ʿālim al-athīra'', p. 44; Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 177.</ref>
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| ==Virtue of Al-Qurʿa Pillar==
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| According to narrations, supplication is fulfilled near this pillar.<ref> Maṭarī, ''Al-Taʿrīf bimā ʾansat al-hijra'', p. 91; Najjār, ''Al-Durra al-thamīna'', p. 296.</ref> It is said that some companions prayed near it.<ref>Amīnī, ''Al-Ghadīr'', vol. 5, p. 124; Subḥānī, ''Al-Zīyāra fī al-kitā wa al-sunna'', p. 40.</ref> Some caliphs, as well as [[Ibn Zubayr]] and his son ʿāmir, also prayed next to it.<ref>Ibn Zabāla, ''Akhbār al-madīna'', p. 101; Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 176.</ref>
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| ==Notes==
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| {{Notes}}
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| ==References==
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| {{References}}
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| *Amīnī, ʿAbd al-Ḥusayn. ‘’Al-Ghadīr fī al-kitāb wa al-sunna wa al-ʾadab’’. Tehran: Dār al-Kutub al-Islāmiyya, 1372 Sh.
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| *Haythamī, ʿAlī b. Abūbakr. ‘’Majmaʿ al-zawāʾid wa manbaʿ al-fawāʾid’’. Beirut: 1402 AH.
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| *Ibn Zabāla. Akhbār al-madīna. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1424 AH.
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| *Maṭarī, Muḥammad b. Aḥmad al-. Al-Taʿrīf bimā ʾansat al-hijra min maʿālim dār al-hijra. Riyadh: Dār al-malik ʿAbdu-l ʿAzīz, 2005.
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| *Najjār, Muḥammad b. Maḥmūd al- .Al-Durra al-thamīna fī akhbār al-madina. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1427 AH. | | *Najjār, Muḥammad b. Maḥmūd al- .Al-Durra al-thamīna fī akhbār al-madina. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1427 AH. |
| *Qāʾidān, Aṣghar. Tārīkh wa āthār-i Islāmi Makka wa Madīna. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh
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| *Samhūdī, ʿAlī b. ʿAbd Allāh. ''Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā''. Edited by Muḥammad Muḥyi al-Dīn ʿAbd al-Ḥamīd. Beirut: 1984. | | *Amīnī, ʿAbd al-Ḥusayn. Al-Ghadīr fī al-kitāb wa al-sunna wa al-ʾadab. Beirut: Dār al-Kitāb al-ʿArabī, 1397/1977. |
| *Shurrāb, Muḥammad b. Muḥammad Ḥasan. Al-Maʿālim al-athīra. Tehran: Mashʿar, 1383 sh.
| | * |
| *Subḥānī, Jaʿfar. ''Al-Zīyāra fī al-kitā wa al-sunna''. Qom: Muʾassisat Imām al-Ṣādiq, 1439 AH.
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| *Ṭabarānī, Sulaymān b. Aḥmad. ‘’Al-Muʿjam al-awsaṭ’’. Edited by Abū Maʿādh Ṭāriq b. ʿIwad Allāh. Cairo: 1415-1416 AH. | |
| *Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara. London: Muʾssisa al-furqān, 1429 AH. | | *Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara. London: Muʾssisa al-furqān, 1429 AH. |
| {{end}}
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| | *Samhūdī, ʿAlī b. ʿAbd Allāh. Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā. Edited by Muḥammad Muḥyi al-Dīn ʿAbd al-Ḥamīd. Beirut: 1984. |