Pourghorbani
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===Ṭawāf of hajj and its prayer=== | ===Ṭawāf of hajj and its prayer=== | ||
{{main|tawaf|Prayer of Tawaf}} | {{main|tawaf|Prayer of Tawaf}} | ||
Tawaf is circling seven times around the [[ | Tawaf is circling seven times around the [[Ka'ba]] in [[Masjid al-Haram]]. It is obligatory to start these seven rounds from the pillar of the Ka'ba where the [[Ḥajar al-ʾAswad]] is located and end there. During tawaf, the Ka'ba should be on the left side.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 33-38.</ref> | ||
According to the fatwa of most Shiite jurists, | According to the fatwa of most Shiite jurists, tawaf of Ka'ba in Masjid al-Haram is valid as long as people do tawaf and say that they do tawaf Ka'ba.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 33-38.</ref> | ||
According to some other Shiite jurists, Tawaf should be within the distance between [[Ka'ba]] and [[Maqam-i Ibrahim]], which is about 13 meters. However, for the followers of these marajiʿ, if Tawaf is difficult or not possible in that area, and they cannot wait to perform Tawaf in other time, there is no problem at a further distance.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 33-38.</ref> | According to some other Shiite jurists, Tawaf should be within the distance between [[Ka'ba]] and [[Maqam-i Ibrahim]], which is about 13 meters. However, for the followers of these marajiʿ, if Tawaf is difficult or not possible in that area, and they cannot wait to perform Tawaf in other time, there is no problem at a further distance.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 33-38.</ref> | ||
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===Saʿy=== | ===Saʿy=== | ||
{{main|Saʿy}} | |||
Saʿy means walking the distance between the two mountains of [[safa|Ṣafā]] and [[Marwa|Marwa]] seven times. This action starts from Safa and ends at Marwa, that is, it is counted from Safa to Marwa the first time and from Marwa to Safa the second time.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 41-44.</ref> | Saʿy means walking the distance between the two mountains of [[safa|Ṣafā]] and [[Marwa|Marwa]] seven times. This action starts from Safa and ends at Marwa, that is, it is counted from Safa to Marwa the first time and from Marwa to Safa the second time.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 41-44.</ref> | ||
It is recommended for men to ride on a part of the path marked with a line and | It is recommended for men to ride on a part of the path marked with a green line and light. Saying these dhikr, ʾAllāhu ʾakbar; La ilaha illa'llah; Alhamdulillah and Subhanallah hundred times; is another mustahab of saʿy.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 41-44.</ref> | ||
Tawaf Nisa is seven rounds around | ===Ṭawāf al-Nisāʾ and its prayer=== | ||
Of course, Sunni jurists do not consider the Tawaf | {{main|Tawaf al-Nisa}} | ||
[[Tawaf al-Nisa'|Tawaf al-Nisaʾ]] is seven rounds around [[Ka'ba]], which is done with the intention of Tawaf al-Nisa. After tawaf of al-Nisa, its prayer should be recited behind [[Maqam-i Ibrahim]] . Tawaf al-Nisa and its prayer are like Tawaf and Tawaf prayer (except for the intention); Therefore, it starts from [[Ḥajar al-ʾAswad]] and ends there.<ref>Wīzhianāmi-yi ʿumra-yi mufradih: Wiṣāl-i dūst, P.74-78; Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 80.</ref> | |||
Of course, Sunni jurists do not consider the Tawaf al-Nisa as obligatory and instead consider the [[Ṭawāf of Widāʿ]] as one of the obligatory or recommended rituals.<ref>Shīrāzī, ''Al-Tanbīh'', Vol. l, p. 80; Nawawī, ''Al-Majmūʿ'', vol. 8, p. 265-266.</ref> | |||
The boundaries of | |||
According to Shia jurisprudence, | ===Beitūta=== | ||
According to Islamic | {{main|Beitūta}} | ||
Beitūta means “to stay the night in a place”. It is obligatory for the hajj pilgrims to stay the 11th and 12th nights of Dhu l-Hijja from sunset to midnight with the [[qurba intention]] in [[Mina]]. Therefore, those who have gone to [[Mecca]] should return to Mina before sunset. According to the [[fatwa]] of some Shiite jurists, hajj pilgrims can spend the first or second half of the night in Mina.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 74-75.</ref> Of course, according to Hanafi jurisprudence, it is [[Mustahabb]] and leaving it is [[Makruh]].<ref>Murwārīd, ''Al-Maṣādir al-fiqhīyya'', vol. 10, p. 278.</ref> | |||
The boundaries of Mina are marked with blue signs, on the outer part of which is written “Bidāya Minā” (the beginning of Mina) and on the inner part it is written “Nahāye Mina” (the end of Mina).<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 75.</ref> | |||
According to Shia jurisprudence,<ref>Mughnīya, ''Al-Fiqh ʿalā al-madhāhib al-khamsa'', vol. 1, p. 406; Sābiq, ''Fiqh al-sunna'', vol. 10, p. 534-535; Ṭūsī, ''Al-Khilāf'', vol. 1, p. 461-462; Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 358-359.</ref> those who stay the whole night in [[mecca]] worshiping God until morning and do no other work except for the necessary work, it is not obligatory for them to do Beitūta. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 75.</ref> | |||
According to Islamic denominatons, those who have an excuse, can leave Beitūta in Mina.<ref>Pīshih fard, ''Darāmadī bar fiqh-i Muqārin'', p. 419.</ref>For example, patients, their nurses and those who find it difficult to stay in Mina can leave Beitūta.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 75.</ref> | |||
===Ramy al-Jamrāt=== | |||
{{main|Ramy}} | |||
Ramy al-Jamrāt is throwing stones at the jamarat is another obligatory rites of Hajj.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 76.</ref> At the end of Mina, there are three stones, the first one is called “First Stone”, the second one is “Middle Stone” and the third one is “Greater Stone or Uqaba”. [50 Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.66.67] | |||
Some of the rules and obligations of Rami are as follows: | Some of the rules and obligations of Rami are as follows: | ||
1.Intention: Rami, like other acts of Hajj, is an act of worship and should be performed with the intention of closeness and without any hypocrisy or show off. | 1.Intention: Rami, like other acts of Hajj, is an act of worship and should be performed with the intention of closeness and without any hypocrisy or show off. | ||