Pourghorbani
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===Sacrifice=== | ===Sacrifice=== | ||
It is obligatory for the Hajj pilgrims to slaughter an animal in the way of God, as one of the rituals of [[Hajj]]. Sheep, cows, and camels are animals that can be sacrificed.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 67.</ref> The time of sacrifice is after Ramy al-Jamrah al-Aqaba and before Halq or Taqsir. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 68.</ref> Of course, based on Hanbali, Hanafi and Maliki jurisprudence, the time of sacrifice is the day | It is obligatory for the Hajj pilgrims to slaughter an animal in the way of God, as one of the rituals of [[Hajj]]. Sheep, cows, and camels are animals that can be sacrificed.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 67.</ref> The time of sacrifice is after [[Ramy al-Jamarat|Ramy al-Jamrah al-Aqaba]] and before [[Taqsir or Halq|Halq or Taqsir]]. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 68.</ref> Of course, based on Hanbali, Hanafi and Maliki jurisprudence, the time of sacrifice is the day of [[ʿEid of al-Aḍḥā]] and two days after it.<ref>Jazīrī, ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa'', vol. 1, p. 587-588; Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 252-258.</ref> | ||
The pilgrim can | The pilgrim can sacrifice the animal by hisself, and he can delegate another person to sacrifice the animal on his behalf.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 69.</ref> | ||
According to the majority of Shia jurists, in [[Hajj al-Tamattu']] it is obligatory for a Hajj pilgrim must make a sacrifice, regardless of whether he is [[Afaqi|Āfāqī]] or not; <ref>Ḥillī, ''Taḥrīr al-aḥkām'', vol. 1, p. 619-620; Ḥillī, ''Sharāʾiʿ al-Islām'', Vol. 1, p. 234.</ref> but a small number of Shia jurists<ref>Sarakhsī, ''Al-Mabsūṭ'', Vol. 1, p. 308.</ref> and Sunni jurists<ref>Māwūrdī, ''Al-Ḥāwī al-kabīr'', vol. 4, p. 50, Ibn Qudāma, ''Al-Mughnī'', vol. 3, p. 501-502; Baghdādī, ''Irshād al-sālik'', vol. 1, p. 43.</ref> do not consider it obligatory for a Hajj pilgrim who is a Meccan to make a sacrifice. | |||
===Ḥalq and Taqṣīr=== | |||
{{main|[[Halq or taqsir|Halq and Taqsir]]}} | |||
“Ḥalq” means shaving the hair of the head and “Taqṣīr” means cutting some hair and nails. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 71.</ref>The time of this act is from sunrise to sunset on the day of Eid al-Adha and its place is [[Mina]].<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 72.</ref> for women and men who do not have hair on their head, it is obligatory to do the Taqsir[note 1]. A person who is in the first year of hir/her [[Hajj]] must do the Halq<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 71-72.</ref> | |||
According to Shia jurists, Halq or taqsir should be done on the day of [[Eid al-Adha]] as a Obligatory Caution or as a recommended Caution . Of course, based on Hanbali, Hanafi and Maliki jurisprudence, it can be delayed from the days of Naḥr [Note 2]<ref>Shahīd al-Thānī, Al-Rawḍa al-bahiyya fī sharḥ al-lumʿat al-Dimashqiyya, vol. 1, p. 539-561; Sābiq, ''Fiqh al-sunna'', Vol. 1, p. 40.</ref> | |||
===Ṭawāf of hajj and its prayer=== | |||
{{mains|[[tawaf]] and [[Prayer of Tawaf|prayer of tawaf]]}} | |||
Tawaf is circling seven times around the Kaaba in Masjid al-Haram. It is obligatory to start these seven rounds from the pillar of the Kaaba where the Black Stone is located and end there. When turning, the Kaaba should be on his left side.[39Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.33,38 ] | Tawaf is circling seven times around the Kaaba in Masjid al-Haram. It is obligatory to start these seven rounds from the pillar of the Kaaba where the Black Stone is located and end there. When turning, the Kaaba should be on his left side.[39Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajj. P.33,38 ] | ||
According to the fatwa of most Shiite jurists, circumambulation of the Kaaba in Masjid al-Haram is valid as long as people circumambulate and say that they circumambulate the Kaaba [39.Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥp.33.38] | According to the fatwa of most Shiite jurists, circumambulation of the Kaaba in Masjid al-Haram is valid as long as people circumambulate and say that they circumambulate the Kaaba [39.Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥp.33.38] | ||