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Hajj pilgrims should come out of Mashʿar and go to [[Mina]] after sunrise on the 10th day of [[Dhu l-Hijja]] (ʿEid of al-Aḍḥā). A Hadji in [[Tamattuʿ Hajj ]] must perform the rituals of Mina, which include three actions: “[[Ramy Jamrah ʿAqaba]]”, “[[Sacrifice]]” and “[[Halq and Taqsir]]”.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 65.</ref> | Hajj pilgrims should come out of Mashʿar and go to [[Mina]] after sunrise on the 10th day of [[Dhu l-Hijja]] (ʿEid of al-Aḍḥā). A Hadji in [[Tamattuʿ Hajj ]] must perform the rituals of Mina, which include three actions: “[[Ramy Jamrah ʿAqaba]]”, “[[Sacrifice]]” and “[[Halq and Taqsir]]”.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 65.</ref> | ||
According to Shia jurists, observing the order of the above rituals is obligatory or Obligatory Caution, and according to Hanbali and Shafiʿi jurists, observing the order is mustahabb, and whoever does not observe it has no [[Kaffara]].<ref>Najafī, Jawāhir al- | According to Shia jurists, observing the order of the above rituals is obligatory or Obligatory Caution, and according to Hanbali and Shafiʿi jurists, observing the order is mustahabb, and whoever does not observe it has no [[Kaffara]].<ref>Najafī, ''Jawāhir al-kalām'', vol. 19; p. 250-251; Shahīd al-Thānī, ''Al-Rawḍa al-bahiyya fī sharḥ al-lumʿat al-Dimashqiyya'', vol. 1, p. 525; Yaḥyā, ''Rasāʾil li-lḥujjāj wa al-muʿtamirīn'', P. 12-13.</ref> | ||
On the day of | ===Ramy al-Jamreh al-ʿAqaba=== | ||
According to Shia jurisprudence, it is | On the day of ʿEid of al-Aḍḥā, after sunrise, it is obligatory for a Hajj pilgrims to throw seven stones at the [[Jamrah al-Aqaba]] (the last Jamrah in Mina).<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 26.</ref> Throwing stones should be with the [[Qurba intention]] and hit gradually; So, if he hits several pebbles together, it is not enough, but it is counted as one.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 66-67.</ref> | ||
It is obligatory for the | According to Shia jurisprudence, when hadji doing ramy al-jamarh it is [[mustahabb]] to turn the back to the [[Qibla]].<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 67.</ref>Of course, Hanbaliyya and Malikiya denominatons have considered it mustahabb to face the Qibla when doing ramy of Jamrah al-Aqaba.<ref>Jazīrī, ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa'', vol. 1, p. 599-605; Ṭūsī, ''Al-Khilāf'', vol. 1, p. 456; Sābiq, ''Fiqh al-sunna'', vol. 1, p. 533; Ibn Quddāma, ''Al-Kāfī fī fiqh ibn ḥanbal'', P. 1045-1046; Namirī al-qurṭubī, ''Al-Kāfī fī fiqh ahl al-madina'', p. 502.</ref> | ||
===Sacrifice=== | |||
It is obligatory for the Hajj pilgrims to slaughter an animal in the way of God, as one of the rituals of [[Hajj]]. Sheep, cows, and camels are animals that can be sacrificed.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 67.</ref> The time of sacrifice is after Ramy al-Jamrah al-Aqaba and before Halq or Taqsir. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 68.</ref> Of course, based on Hanbali, Hanafi and Maliki jurisprudence, the time of sacrifice is the day It is Eid and two days after it.[30. , ʿAbd al-Raḥmān. ‘’Al-Fiqh ʿalā al-madhāhib al-arbaʿa’’.vol.1p.587,588. Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Tadhkirat al-fuqahāʾ’vol.8.p252,258’] | |||
The pilgrim can slaughter the animal herself, and she can delegate another person to slaughter the animal on her behalf. [31Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.69 ] | The pilgrim can slaughter the animal herself, and she can delegate another person to slaughter the animal on her behalf. [31Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik Ḥajjp.p.69 ] | ||
According to the famous Shia jurists, the pilgrim must make a sacrifice, regardless of whether he enjoys the Hajj or not,[32.Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Taḥrīr al-aḥkām vol.1p.619,620 .Ḥillī, Jaʿfar b. al-Ḥasan al-. ‘’Sharāʾiʿ al-Islām. Vol.1p234] but a small number of Shiites[33. Sarakhsī, Muḥammad b. Aḥmad b. Sahl al-. Al-Mabsūṭ. Vol1.p308.] and Sunni jurists[34.Māwūrdī, ʿAlī b. Muḥammad. Al-Ḥāwī al-kabīrvol.4p.50. Ibn Qudāma, ʿAbd Allāh. ‘’Al-Mughnī’’ vol3.p.501,502.Baghdādī, ʿAbd al-Raḥmān b. Muḥammad al-. Irshād al-sālikvol.1p.43 ] say that it is obligatory for the pilgrim who is a Meccan to make a sacrifice. they do not know. | According to the famous Shia jurists, the pilgrim must make a sacrifice, regardless of whether he enjoys the Hajj or not,[32.Ḥillī, al-Ḥasan b. Yūsuf al-. ‘’Taḥrīr al-aḥkām vol.1p.619,620 .Ḥillī, Jaʿfar b. al-Ḥasan al-. ‘’Sharāʾiʿ al-Islām. Vol.1p234] but a small number of Shiites[33. Sarakhsī, Muḥammad b. Aḥmad b. Sahl al-. Al-Mabsūṭ. Vol1.p308.] and Sunni jurists[34.Māwūrdī, ʿAlī b. Muḥammad. Al-Ḥāwī al-kabīrvol.4p.50. Ibn Qudāma, ʿAbd Allāh. ‘’Al-Mughnī’’ vol3.p.501,502.Baghdādī, ʿAbd al-Raḥmān b. Muḥammad al-. Irshād al-sālikvol.1p.43 ] say that it is obligatory for the pilgrim who is a Meccan to make a sacrifice. they do not know. | ||