Pourghorbani
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This house remained until the time of [[Walīd b. ʿAbd al-Malik]], the ʾUmayya caliph (R: 86-96 AH/705-714-5 AD). In the expansion of Masjid al-Nabī in the year 88 AH/706-7 AD by the order of Walīd and by the hand of [[ʿUmar b. ʿAbd al-ʿAziz]], the governor of [[the Two Holy Mosques]] (87-93 AH/705-6 - 711-2 AD), [[Ḥasan al-Muthannā]], the son of [[Imam Ḥasan Mujtabā(a)]], and [[Fatima, the daughter of Imam Ḥusayn(a)]], who lived there were forced out of it and the house was destroyed and then the house joined to the mosque.<ref>Samhūdī, ''Wafāʾ al-wafā'', p. Vol. 2, P. 89-90.</ref> | This house remained until the time of [[Walīd b. ʿAbd al-Malik]], the ʾUmayya caliph (R: 86-96 AH/705-714-5 AD). In the expansion of Masjid al-Nabī in the year 88 AH/706-7 AD by the order of Walīd and by the hand of [[ʿUmar b. ʿAbd al-ʿAziz]], the governor of [[the Two Holy Mosques]] (87-93 AH/705-6 - 711-2 AD), [[Ḥasan al-Muthannā]], the son of [[Imam Ḥasan Mujtabā(a)]], and [[Fatima, the daughter of Imam Ḥusayn(a)]], who lived there were forced out of it and the house was destroyed and then the house joined to the mosque.<ref>Samhūdī, ''Wafāʾ al-wafā'', p. Vol. 2, P. 89-90.</ref> | ||
Prophet's room | ==Prophet's room== | ||
{{Main | {{Main|Prophet's room}} | ||
The Prophet's(a) room, which is also known as the [[al-sharīfa room]], is the house where | The Prophet's(a) room, which is also known as the [[al-sharīfa room]], is the house where Prophet and [[ʿĀʾisha]] lived. This room was next to Masjid al-Nabī and next to Fatima's house. [[Prophet Muḥammad (a)]] was buried in this house. | ||
According to a | ==ّImportance of the house of Fatima== | ||
According to a Narrative, Prophet(a) used to come to the door of Fatima's house for forty days and put his hand on the door frame and say: “اَلسَّلامُ عَلَیکُم یا اهلَ الْبَیت; Peace be upon you, Peace be upon you, O Ahl al-Bayt(people of the house)” and then reads [[the verse of Taṭhīr]] (purification), which is about the purity of the [[Ahl al-Bayt]] from impurity.<ref>Samhūdī, ''Wafāʾ al-wafā'', Vol. 2, p. 46. wāʾiẓ khargūshī, ''Sharaf al- Muṣṭafā'', Vol. 2, p. 445.</ref> | |||
The narration of Sadwa al-Abab is also considered as one of the signs of the dignity of the house of Ali and Fatima (a.s.) and its residents. According to this narration, the Prophet (PBUH) ordered to close the doors of the houses that opened to the mosque, except the house of Ali (PBUH) and Fatima (PBUH).[15.Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ‘’Wasāʾil al-Shīʿa’vol 2.p205.’ Kulaynī, Muḥammad b. Yaʿqūb al-. ‘’Al-Rawḍa min al-kāfī’’vol 5p.340. Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā vol 2.p63,67] | The narration of Sadwa al-Abab is also considered as one of the signs of the dignity of the house of Ali and Fatima (a.s.) and its residents. According to this narration, the Prophet (PBUH) ordered to close the doors of the houses that opened to the mosque, except the house of Ali (PBUH) and Fatima (PBUH).[15.Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ‘’Wasāʾil al-Shīʿa’vol 2.p205.’ Kulaynī, Muḥammad b. Yaʿqūb al-. ‘’Al-Rawḍa min al-kāfī’’vol 5p.340. Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā vol 2.p63,67] | ||
Also, based on a narration from the Prophet (PBUH), the house of Fatima is considered the best example of the houses mentioned in verse 36 of Surah Noor; There are houses in which God’s name is mentioned and the glorification of God is said in the morning and in the evening.[16.*Ṭabrisī, Faḍl b. al-Ḥasan al-. ‘’Majmaʿ al-bayān fī tafsīr al-Qurʾān’’vol7.p227 .Majlisī, Muḥammad Bāqir al-. ‘’Biḥār al-anwār’’.vol23.p325.Majlisī, Muḥammad Bāqir al-. ‘’Mir’āt al-‘uqūl’’vol5.p68] | Also, based on a narration from the Prophet (PBUH), the house of Fatima is considered the best example of the houses mentioned in verse 36 of Surah Noor; There are houses in which God’s name is mentioned and the glorification of God is said in the morning and in the evening.[16.*Ṭabrisī, Faḍl b. al-Ḥasan al-. ‘’Majmaʿ al-bayān fī tafsīr al-Qurʾān’’vol7.p227 .Majlisī, Muḥammad Bāqir al-. ‘’Biḥār al-anwār’’.vol23.p325.Majlisī, Muḥammad Bāqir al-. ‘’Mir’āt al-‘uqūl’’vol5.p68] | ||