Pourghorbani
Joined 20 July 2023
no edit summary
Pourghorbani (talk | contribs) No edit summary |
Pourghorbani (talk | contribs) No edit summary |
||
| Line 15: | Line 15: | ||
==The importance of Ḥijr Ismāʿīl among Meccans and Muslims== | ==The importance of Ḥijr Ismāʿīl among Meccans and Muslims== | ||
Ḥijr Ismāʿīl has always attracted the attention of people of Mecca. There are reports of [[ʿAbd al-Muṭṭalib]] sitting in Ḥijr Ismāʿīl,<ref>Ibn Saʿd, ''Al-Ṭabaqāt al-kubrā'' ,vol. 1, p. 82.</ref> and verbal disputes between Prophet Muhammad (s) and polytheists of [[Quraysh]] | Ḥijr Ismāʿīl has always attracted the attention of people of Mecca. There are reports of [[ʿAbd al-Muṭṭalib]] sitting in Ḥijr Ismāʿīl,<ref>Ibn Saʿd, ''Al-Ṭabaqāt al-kubrā'' ,vol. 1, p. 82.</ref> and verbal disputes between Prophet Muhammad (s) and polytheists of [[Quraysh]] in this place,<ref>Ibn Hishām,''Al-Sīra al-nabawīyya'', vol. 1, pp. 289-290.</ref> and also the gathering of polytheists to decide on his assassination.<ref>Wāqidī, ''Al-Maghāzī'', vol. 1, p. 125.</ref> The number of dreams attributed to grandees such as ʿAbd al-Muṭṭalib<ref>Ibn Hishām,''Al-Sīra al-nabawīyya'', vol. 1, p. 142; Ibn Kathīr,''Al-Bidāya wa l-nihāya'', Vol. 2, p. 244. </ref>and the Prophet(s) in Ḥijr Ismāʿīl<ref>Ibn Ṭāwūs, ''Saʿd al-suʿūd'', p. 100; Majlisī, Biḥār al-anwār, vol. 18, p. 317.</ref>shows that this place is suitable for resting after worshiping. | ||
Reports related to the designation of | Reports related to the designation of Ḥijr Ismāʿīl as the starting point of the [[ascension]] of the Prophet(s),<ref>Ibn Ṭāwūs, ''Saʿd al-suʿūd'', p. 100; Majlisī, Biḥār al-anwār, vol. 18, p. 317</ref> the holding of some of his speeches,<ref>Qummī, ''Tafsīr al-Qummī'', vol. 1, p. 379.</ref> the presence of Shia imams on various occasions, and their prayers and supplications at this place<ref>ʿAyyāshī, Tafsīr al-ʿAyyāshī, vol. 2, p. 337; Ṭūsī, Al-Ghayba. , p. 259; Ṣaffār, Baṣāʾir al-darajāt p. 373.</ref> show prominent position of Ḥijr Ismāʿīl among religious grandees. | ||
Reconstructions of | |||
==Reconstructions of Ḥijr Ismāʿīl throughout history== | |||
Some people, citing a hadith attributed to Prophet Muhammad (pbuh) addressed to Aisha [15. Ṣaḥīḥ ibn Khuzaimah , vol. 2, p. 1413; ‘’Ṣaḥīḥ al-Muslim vol. 2, p. 968.], believe that a part of the current stone of Ismail was part of the Kaaba, which was placed in the inner stone due to the financial inability of the Quraish to rebuild the Kaaba in the fifth year before the Prophet. [16. Al-Tārīkh al-qawīm , vol. 2, p. 573] They have even considered the naming of the stone to be appropriate to the stonework defining the remaining part of the Kaaba and to prevent people from entering it.[17. Ḥamawī, Yāqūt b. ʿAbd Allāh al-. ‘’Muʿjam al-buldān’’vol. 2, p. 221.] | Some people, citing a hadith attributed to Prophet Muhammad (pbuh) addressed to Aisha [15. Ṣaḥīḥ ibn Khuzaimah , vol. 2, p. 1413; ‘’Ṣaḥīḥ al-Muslim vol. 2, p. 968.], believe that a part of the current stone of Ismail was part of the Kaaba, which was placed in the inner stone due to the financial inability of the Quraish to rebuild the Kaaba in the fifth year before the Prophet. [16. Al-Tārīkh al-qawīm , vol. 2, p. 573] They have even considered the naming of the stone to be appropriate to the stonework defining the remaining part of the Kaaba and to prevent people from entering it.[17. Ḥamawī, Yāqūt b. ʿAbd Allāh al-. ‘’Muʿjam al-buldān’’vol. 2, p. 221.] | ||
Abdullah bin Zubair in 64 AH. In rebuilding the Kaaba, he added the mentioned part to the Kaaba, but Hajjaj bin Yusuf after obtaining permission from Abdul Malik bin Marwan (reigned 65-86 AH) in 74 AH. He restored the building of the Kaaba to its previous form. [18. Rastih, Aḥmad b. ʿUmar b. Al-aʿlāq al-nafīsah. , p. 30; Azraqī, Muḥammad b. ʿAbd Allāh al-. ‘’Akhbār Makka Vol. 1, p. 214.] The area of the stone has remained unchanged since then. | Abdullah bin Zubair in 64 AH. In rebuilding the Kaaba, he added the mentioned part to the Kaaba, but Hajjaj bin Yusuf after obtaining permission from Abdul Malik bin Marwan (reigned 65-86 AH) in 74 AH. He restored the building of the Kaaba to its previous form. [18. Rastih, Aḥmad b. ʿUmar b. Al-aʿlāq al-nafīsah. , p. 30; Azraqī, Muḥammad b. ʿAbd Allāh al-. ‘’Akhbār Makka Vol. 1, p. 214.] The area of the stone has remained unchanged since then. | ||