Pourghorbani
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==Burial of prophets in the Ḥijr== | ==Burial of prophets in the Ḥijr== | ||
Islamic narratives have reported that some prophets were buried in | Islamic narratives have reported that some prophets were buried in the Ḥijr without mentioning their names. According to these reports, Ishmael, his mother [[Hājar]] and some of his daughters were buried in this place.<ref>Kulaynī, ''Al-Kāfī'', vol. 4, p. 210; Ibn Hishām,''Al-Sīra al-nabawīyya'', vol. 1, p. 5.</ref> | ||
The importance of | |||
==The importance of Ḥijr Ismāʿīl among Meccans and Muslims== | |||
Ḥijr Ismāʿīl has always attracted the attention of people of Mecca. There are reports of [[ʿAbd al-Muṭṭalib]] sitting in Ḥijr Ismāʿīl,<ref>Ibn Saʿd, ''Al-Ṭabaqāt al-kubrā'' ,vol. 1, p. 82.</ref> and verbal disputes between Prophet Muhammad (s) and polytheists of [[Quraysh]] were in this place,<ref>Ibn Hishām,''Al-Sīra al-nabawīyya'', vol. 1, pp. 289-290.</ref> and there was the gathering of polytheists to decide on his assassination . [9. ‘’Al-Maghāzī’’, vol. 1, p. 125.]. There is. The number of dreams attributed to elders such as Abd al-Muttalib [10. Al-Sīra al-nabawīyya’’vol. 1, p. 142; Ibn Kathīr, Ismāʿīl b. ʿUmar. ‘’Al-Bidāya wa l-nihāya’’, Vol. 2, p. 244.] and the Prophet (PBUH) in Hajar Ismail [11. Ibn Ṭāwūs, ʿAlī b. Mūsā. ‘’Saʿd al-suʿūd’p. 100; ir al-. ‘. ‘’Biḥār al anwāran’, vol. 18, p. 317] shows that this place is suitable for resting after performing worship. | |||
Reports related to the designation of Hajr Ismail as the starting point of the ascension of the Prophet (pbuh), [12. ‘’Saʿd al-suʿūd’p , p. 100; ,Biḥār al anwāran’ vol. 18, p. 317] the holding of some of his speeches, [13. ‘’Tafsīr al-Qumm vol. 1, p. 379.] the presence of Shia imams on various occasions, and their prayers and supplications at this place [14. ’Tafsīr al-ʿAyyāshī’’. , vol. 2, p. 337; -Ḥasan al-. Al-Ghayba. , p. 259;’Baṣāʾir al-darajāt p. 373.] show its prominent position. Hajar Ismail has religion with elders. | Reports related to the designation of Hajr Ismail as the starting point of the ascension of the Prophet (pbuh), [12. ‘’Saʿd al-suʿūd’p , p. 100; ,Biḥār al anwāran’ vol. 18, p. 317] the holding of some of his speeches, [13. ‘’Tafsīr al-Qumm vol. 1, p. 379.] the presence of Shia imams on various occasions, and their prayers and supplications at this place [14. ’Tafsīr al-ʿAyyāshī’’. , vol. 2, p. 337; -Ḥasan al-. Al-Ghayba. , p. 259;’Baṣāʾir al-darajāt p. 373.] show its prominent position. Hajar Ismail has religion with elders. | ||