Pourghorbani
Joined 20 July 2023
→Khadīja’s house in the 9th century
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==Khadīja’s house in the 9th century== | ==Khadīja’s house in the 9th century== | ||
Taqī al-Dīn Fāsī (d. 832 AH), the historian of Mecca, gave a detailed description of the building of Khadīja’s house, or according to him “the birthplace of [[Fatima]], and pointed out that this house is considered virtuous by the people and they visit it.<ref>al-fāsī, al-Zuhūr al-muqattifa min tārīkh makka al-musharrifa, p. 99.</ref> | |||
fāsī says this place is more like a mosque because it has a portico with seven arches and eight columns. In the middle of the front wall there are three altars and in front of it is a portico with four arches and five columns. And between these two porches is a courtyard. The other part of the house includes rooms. One is the birthplace of [[Fatima]], the other is the [[Dome of Revelation|qubba al-waḥy]], and the third is the Mukhtabā.<ref>Fāsī, ''Shifāʾ al-gharām'', vol. 1, p. 360.</ref> Some believe that these rooms are the same old area of the house that was in the time of the Prophet and the mosque was added to it later.<ref>fāsī, ''Shifāʾ al-gharām'', vol .1 p.360.</ref> The shorter descriptions of other writers are also consistent with fāsī,’s description until the eleventh decade.<ref>Yamānī, ''Dār Sayyida Khadīja'', p. 48.</ref> | fāsī says this place is more like a mosque because it has a portico with seven arches and eight columns. In the middle of the front wall there are three altars and in front of it is a portico with four arches and five columns. And between these two porches is a courtyard. The other part of the house includes rooms. One is the birthplace of [[Fatima]], the other is the [[Dome of Revelation|qubba al-waḥy]], and the third is the Mukhtabā.<ref>Fāsī, ''Shifāʾ al-gharām'', vol. 1, p. 360.</ref> Some believe that these rooms are the same old area of the house that was in the time of the Prophet and the mosque was added to it later.<ref>fāsī, ''Shifāʾ al-gharām'', vol .1 p.360.</ref> The shorter descriptions of other writers are also consistent with fāsī,’s description until the eleventh decade.<ref>Yamānī, ''Dār Sayyida Khadīja'', p. 48.</ref> | ||