Pourghorbani

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 This house became known as the Dār (house) of Lady Khadīja because of the residence of her and it was also known as the birthplace of [[Fatima|Lady Fatima]](s) because of the birth of lady Fatimah.<ref>al-fāsī, al-Zuhūr al-muqattifa min tārīkh makka al-musharrifa, p. 99.</ref>
-The first descriptions of Khadija’s house
+==The first descriptions of Khadīja’s house==
-According to Abulwalid Azraqi, a historian of the third lunar century, this house was taken over by Aqeel bin Abi Talib after the Prophet’s migration to Medina. Mu’awiyah bin Abis Sufyan bought that house and turned it into a mosque and opened a door to it from his father Abu Sufyan’s house. [10. .Akhbār Makka , vol. 2, p. 199.     ; ] This house was later called Dar Abi Sufyan[ 11 Al-ir. ‘’Al-Tārīkh al-qawīm, vol. 1, p. 289]. Abu Lahab and the Prophet’s cousin, one of the staunch enemies of the Holy Prophet (PBUH) occupied it after the migration of the Prophet (PBUH)[12  Al-Ṭabaqāt  al-kubrā
- vol. 4, p. 45.] and the Prophet (PBUH) did not claim the house after the conquest of Mecca.[13  .Akhbār Makka, p.245.vol.2]
-Ibn Jubir (d. 614 AH) mentioned this house in his travelogue at the end of the 6th century. This house had two domes at that time. One is a larger dome called the Dome of the Revelation, which was the place where the Prophet and Khadijah lived, and the place where Gabriel descended on the Prophet, and the other is a small dome, where Hazrat Fatima (PBUH) was born.[14 ‘’Safarnāma Ibn Jubayr’’  pp. 81-82.]
-Khadijah’s house in the 9th century
-Taqi al-Din Fasi (d. 832 A.H.), the historian of Mecca, gave a detailed description of the building of Khadija’s house, or according to him “the birthplace of Fatima”, and pointed out that this house is considered virtuous by the people and they visit it.[16.      , p. 99]
+According to ʿAbulwalīd Azraqī, a historian of the third century, this house was taken over by [[ʿAqīl b. Abī Ṭālib]] after the Prophet’s migration to [[Medina]]. [[Muʿāwīyah b. Abī Sufyān]] bought that house and turned it into a mosque and opened a door to it from his father Abū Sufyān’s house.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 199; Ibn Zahīra, ''al-Jāmiʿ al-laṭīf'', p. 286; Kurdī,''al-Tārīkh al-qawīm'', vol. 1, p. 289.</ref> This house was later called Dār [[Abī Sufyān]]<ref>Kurdī,''al-Tārīkh al-qawīm'', vol. 1, p. 289.</ref>Elsewhere, Azraqi says that the house was occupied by Mu'tab, the son of Abu Lahab and the Prophet's cousin, one of the staunch enemies of the Prophet (PBUH) after the migration of the Prophet (PBUH)<ref>Ibn Saʿd,''al-Ṭabaqāt  al-kubrā''
+ vol. 4, p. 45.</ref> and the Prophet did not claim the house after the [[conquest of Mecca]].<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 245.</ref>
-Fassi says this place is more like a mosque because it has a portico with seven arches and eight columns. In the middle of the front wall there are three altars and in front of it is a portico with four arches and five columns. And between these two porches is a courtyard. The other part of the house includes rooms. One is the birth of Fatima, the other is the Dome of Revelation, and the third is the Mokhtaba. Some believe that these rooms are the same old area of the house that was in the time of the Prophet and the mosque part was added to it later. [17 Shifāʾ al-gharām ‘’vol .1 p.360] The shorter descriptions of other writers are also consistent with Fassi’s description until the eleventh decade. [18. Dār Sayyida Khadīja, p.48]
+Ibn Jubir (d. 614 AH) mentioned this house in his travelogue at the end of the 6th century. This house had two domes at that time. One is a larger dome called the Dome of the Revelation, which was the place where the Prophet and Khadīja had lived, and the place where Gabriel descended on the Prophet, and the other is a small dome, where [[Lady Fatima]](s) was born.<ref>Ibn Jubayr, ''Safarnāma Ibn Jubayr'', p. 81-82.</ref>
+==Khadīja’s house in the 9th century==
+Taqi al-Din Fasi (d. 832 AH), the historian of Mecca, gave a detailed description of the building of Khadīja’s house, or according to him “the birthplace of [[Fatima]], and pointed out that this house is considered virtuous by the people and they visit it.<ref>al-fāsī, al-Zuhūr al-muqattifa min tārīkh makka al-musharrifa, p. 99.</ref>
+fāsī says this place is more like a mosque because it has a portico with seven arches and eight columns. In the middle of the front wall there are three altars and in front of it is a portico with four arches and five columns. And between these two porches is a courtyard. The other part of the house includes rooms. One is the birthplace of [[Fatima]], the other is the [[Dome of Revelation|qubba al-waḥy]], and the third is the Mukhtabā.<ref>Fāsī, ''Shifāʾ al-gharām'', vol. 1, p. 360.</ref> Some believe that these rooms are the same area of the old house that was in the time of the Prophet and the mosque part was added to it later. [17fāsī, ''Shifāʾ al-gharām'', vol .1 p.360] The shorter descriptions of other writers are also consistent with Fassi’s description until the eleventh decade. [18. Dār Sayyida Khadīja, p.48]
 Khadijah’s house in the 13th and 14th centuri
 In a travelogue from the end of the period of Naser al-Din Shah Qajar (1313-1264 AH), it is mentioned in the description of the house of Hazrat Khadijah (pbuh) that it had a marble floor, a dome was on the birthplace of Hazrat Fatima (pbuh) and a room in it called the place of worship of the Prophet (pbuh). It ha  b een famous. [19] According to a report in 1265 A.H., in the place of Khadijah's house, a support known as " Takiyeh al-Sida Fatimah" was built for the use of the poor. [20]