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Murba'at al-Qabr Pillar

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Murba'at al-Qabr Pillar (Arabic: مُربَعَه القبر) is one of the pillars of al-Masjid al-Nabawi, is situated adjacent to the Prophet's grave and the door to Fatima's house. Some believe its name Murba'at al-Qabr is derived from its proximity to the square-shaped grave of the Prophet. Others associate it with the pillar's enclosure within the shrine. It is also called Maqam Jibra'il (Gabriel) Pillar, Because Gabriel descended upon the Prophet (s) at this very spot. Furthermore, it is referred to as al-Ma'ras pillar. Performing prayers at this location is highly recommended.

Murba'at al-Qabr Pillar
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General Information
Other NamesMaqam Jibra'il pillar, Al-Ma'ras pillar
PlaceMedina, Al-Masjid al-Nabawi, inside the darih of the Prophet
Religious Aspect
Religious AffiliationMuslims
Ritualspraying next to this pillar
History
Historical FeaturesThe place where Gabriel descended to the Prophet, being next to the Prophet's grave and the entrance to Fatima's house
Current State
StatusThis pillar is inside the Prophet's darih (shrine) and out of reach of pilgrims

Location

This pillar is located near the entrance to Lady Fatima's house, aligned with the al-Wufud Pillar and the al-Mahras Pillar.[1] It is now enclosed within the shrine, at the northern end of the noble chamber, and is thus out of sight for pilgrims.[2]

According to historical accounts, this pillar remained outside the shrine and accessible to pilgrims until the mosque's expansion under Qaitbay (d. 887/1482-3). However, despite the objections of scholars, it was placed inside the shrine during this period.[3]

Names

Murba'at al-Qabr

The reason for this name is that, according to Ibn Shahrashub, when Imam Ali (a), along with three of the Muhajirun, al-'Abbas, his son al-Fadl, and Usama b. Zayd, wanted to bury the noble body of the Prophet (s), the Ansar asked Imam Ali (a) to allow one of them to enter the grave to assist in the burial. Imam Ali (s) sent Aws b. Khawli into the grave. After placing the blessed body of the Prophet in the grave, Imam Ali (a) told Aws, "Exit and make the grave square."[4] Another reason for this name is that the pillar is located within a shrine that encloses the Prophet's square-shaped tomb.[5]


Maqam Jibra'il

This pillar gained this name because it is believed that the Angel Gabriel descended upon the Prophet (s) at this very spot.[6]

al-Ma'ras

This pillar is located in the northwest of the Prophet's grave and according to Sabri Pasha, it is located between the two pillars of theWufud pillar and the Prophet's grave, and it was next to it in Fatima's house.[7] According to reports, Fatima's wedding took place in this place. Hence, it is also called "استوانة المَعْرَس: Al-Ma'ras pillar".


This pillar is located in the northwest corner of the Prophet's tomb, and according to Sabri Pasha, it was situated between the al-Wufud Pillar and the Prophet's tomb, adjacent to the house of Fatima.[8] Some reports suggest that the wedding of Lady Fatima took place at this location, hence the alternative name "al-Ma'ras Pillar" (the wedding pillar).[9]

Virtue

There are numerous hadiths extolling the virtues of this pillar, recommending prayer[10] at this location and considering seeking blessings from it as meritorious.[11] According to a narration, the Prophet (s) would stand beside this pillar for 40 days, place his hand on the doorframe of Fatima's house, and say: "Peace be upon you, O people of the house," (السّلام عليكم يا أهل البيت) followed by the verse of purification (Quran 33:33).[12] Another narration states that the Messenger of Allah would knock on the door of Fatima and Ali's house daily, saying: "Prayer, prayer."[13]

Notes

  1. ↑ Samhūdī, Wafāʾ al-wafā, vol. 2, p. 186.
  2. ↑ Qāʾidān, Tārīkh wa āthār-i Islāmi Makka wa Madīna, p.194.
  3. ↑ Rafʿat Pāshā, Mirʾāt al-ḥaramayn, vol. 3, p. 239; Yamānī, Mawsūʿa makka al-mukarrama, vol. 2, p. 447.
  4. ↑ Ibn Shahrāshūb, Manāqib Āl Abī Ṭālib, vol. 1, p. 174; Shurrāb, Al- maʿālim al-ʾathīra, p. 39.
  5. ↑ Shurrāb, Al- maʿālim al-ʾathīra, p. 39.
  6. ↑ Yamānī, Mawsūʿa makka al-mukarrama, vol. 2, p. 446; Samhūdī, Wafāʾ al-wafā, vol. 2, p. 186.
  7. ↑ Rafʿat Pāshā, Mirʾāt al-ḥaramayn, vol. 3, p. 238-239
  8. ↑ Rafʿat Pāshā, Mirʾāt al-ḥaramayn, vol. 3, p. 238-239
  9. ↑ Yamānī, Mawsūʿa makka al-mukarrama, vol. 2, p. 446.
  10. ↑ Samhūdī, Wafāʾ al-wafā, vol. 2, p. 187.
  11. ↑ Amīnī, Al-Ghadīr, vol. 5, p. 124; Subḥānī, Al-Zīyāra fī al-kitā wa al-sunna, p. 40.
  12. ↑ Samhūdī, Wafāʾ al-wafā, vol. 2, p. 187.
  13. ↑ Rafʿat Pāshā, Mirʾāt al-ḥaramayn, vol. 3, p. 239; Samhūdī, Wafāʾ al-wafā, vol. 2, p. 187

References

  • Amīnī, ʿAbd al-Ḥusayn. Al-Ghadīr fī al-kitāb wa al-sunna wa al-ʾadab. Tehran: Dār al-Kutub al-Islāmiyya, 1372 Sh.
  • Ibn Shahrāshūb, Muḥammad b. ʿAlī. Manāqib Āl Abī Ṭālib. Edited by Ḥāshim Rasūlī. Qom: Nashr-i ʿAllāma, 1379 Sh.
  • Qāʾidān, Aṣghar. Tārīkh wa āthār-i Islāmi Makka wa Madīna. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh
  • Rafʿat Pāshā, Ibrāhīm. Mirʾāt al-ḥaramayn, aw, al-raḥlāt al-ḥijāziyya wa al-ḥaj wa mashāʿirihi al-dīniyya. Beirut: Dār al-Maʿrifa, [n.d].
  • Samhūdī, ʿAlī b. ʿAbd Allāh. Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā. Edited by Muḥammad Muḥyi al-Dīn ʿAbd al-Ḥamīd. Beirut: 1984.
  • Subḥānī, Jaʿfar. Al-Zīyāra fī al-kitā wa al-sunna. Qom: Muʾassisat Imām al-Ṣādiq, 1439 AH.
  • Shurrāb, Muḥammad b. Muḥammad Ḥasan. Al-Maʿālim al-athīra. Tehran: Mashʿar, 1383 sh.
  • Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara. London: Muʾssisa al-furqān, 1429 AH.
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