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Fatima's house

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Fatima's house or room, is the house where Lady Fatima (a), the daughter of the Prophet Muhammad (a), lived after marrying Imam 'Ali (a) and was located next to al-Masjid al-Nabawi and next to the house of the Prophet and 'A'isha. This house has been destroyed today and its current location is inside al-Masjid al-Nabawi and within the area of the Prophet's room and shrine.

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A door known as the door of Fatima's house in al-Masjid al-Nabawi
General Information
Other NamesThe house of Imam Ali (a), the house of Ali (a) and Fatima (a)
PlaceMedina, al-Masjid al-Nabawi
Religious Aspect
Religious AffiliationShia
BeliefsThe possible burial place of Fatima (a)
History
Time of ConstructionEarly Islam
EventsAttack on Fatima's house

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In the historical sources, another house is also mentioned in Medina next to the al-Baqi' cemetery for Imam 'Ali (a). There is a different opinion about whether the events after the demise of the Prophet (s) took place in the house of Fatima (a) or in the house of Imam 'Ali (a).

Fatima's house in al-Masjid al-Nabawi is one of the possible burial places of Lady Fatima (a).

Location

The house of Fatima (a), which is also known as the house of Imam 'Ali (a), was located behind the house of the Prophet (a) (the house of 'A'isha).[1] Behind this house from the north direction, there was the pillar of Tahajjud[2] and next to that column there was the Mihrab of Tahajjud,[3] where Prophet Muhammad (a) used to spend the night in that place and pray at night, [4] and now it is the north side of the Prophet's (s).[5] If someone stands in the Mihrab of Tahjjud, ‌‌Bab Jibra'il is on his left.[6] and the of Maqam Jibra'il is on his right.[7]

This house was destroyed and now there is no trace of it. Its current location is inside the Prophet's (a) room and shrine[8] the sum of these two is called the al-Hujra al-Tahira and its area is about 240 square meters.[9]

Doors

Fatima's house had two doors: a door to the east; that is to the alley, and a door to the west; That is, inside the mosque and parallel to the pillar of Wufud and Hars.[10] The door on the west side, which opens to the mosque, was located next to Maqam-i Gibra'il (The square pillar of the tomb).[11]The door that is now known as the door of Fatima's house on the side of ‌‌Bab-i Gibra'il is the same door that opened to the alley.[12]

Demolition of Fatima's house and adding it to the mosque

This house remained until the time of Walid b. 'Abd al-Malik, the 'Umayya caliph (R: 86-96 AH/705-714-5 AD). In the expansion of al-Masjid al-Nabawi in the year 88 AH/706-7 AD by the order of Walid and by the hand of 'Umar b. 'Abd al-'Aziz, the governor of the Two Holy Mosques (87-93 AH/705-6 - 711-2 AD), Hasan al-Muthanna, the son of Imam Hasan Mujtaba (a), and Fatima, the daughter of Imam Husayn (a), who lived there were forced out of it and the house was destroyed and then the house joined to the mosque.[13]

Prophet's room

Main article: Prophet's room

The Prophet's (a) room, which is also known as the al-sharifa room, is the house where Prophet and 'A'isha lived. This room was next to al-Masjid al-Nabawi and next to Fatima's house. Prophet Muhammad (a) was buried in this house.

ّImportance of the house of Fatima

According to a Narrative, Prophet (a) used to come to the door of Fatima's house for forty days and put his hand on the door frame and say: “اَلسَّلامُ عَلَیکُم یا اهلَ الْبَیت; Peace be upon you, Peace be upon you, O Ahl al-Bayt(people of the house)” and then reads the verse of Taṭhir (purification), which is about the purity of the Ahl al-Bayt from impurity.[14]

The narration of Saddu al-Abwab is also considered as one of the signs of importance of the house of Imam 'Ali and Fatima (a) and its residents. According to this narration, Prophet Muhammad ordered to close the doors of houses that opened to the mosque, except the house of 'Ali and Fatima (a).[15]

Also, based on a narration from Prophet (a), the house of Fatima is considered the best example of the houses mentioned in verse 36 of Surah al-Noor; There are houses in which God's name is mentioned and the glorification of God is said in the morning and in the evening. [16]

This house is one of the places where it is believed that Fatima (a) was buried.[17]

Gallery

Notes

  1. ↑ Qa'idan, Tarikh wa athar-i Islami Makka wa Madina, p. 203; Ibn Diya' al-Makki, Tarikh Makka al-musharrafa wa al-Masjid al-haram, p. 270.
  2. ↑ Samhudi, Wafa' al-wafa, p. Vol. 2, P. 47,58; Ansari, Ta'mir wa tawsi'a masjid-i sharif-i Nabawi, p. 81; Ibn Diya' al-Makki, Tarikh Makka al-musharrafa wa al-Masjid al-haram, p. 270.
  3. ↑ Samhudi, Wafa' al-wafa, p. Vol. 2, P. 47.
  4. ↑ Samhudi, Wafa' al-wafa, p. Vol. 2, P. 47.
  5. ↑ Ja'fariyan, Athar-i islami-yi Makka wa Madina, p. 219.
  6. ↑ Samhudi, Wafa' al-wafa, p. Vol. 2, P. 47; Ansari, Ta'mir wa tawsi'a masjid-i sharif-i Nabawi, p. 81; Ibn Diya' al-Makki, Tarikh Makka al-musharrafa wa al-Masjid al-haram, p. 270.
  7. ↑ Ja'fariyan, Athar-i islami-yi Makka wa Madina, p. 228-229.
  8. ↑ Ja'fariyan, Athar-i islami-yi Makka wa Madina, p. 203,210; Baṣiri, Gulwazhihay-i hajj wa 'umrah, p. 412.
  9. ↑ Ja'fariyan, Athar-i islami-yi Makka wa Madina, p. 219; Baṣiri, Gulwazhihay-i hajj wa 'umrah, p. 412.
  10. ↑ Qa'idan, Tarikh wa athar-i Islami Makka wa Madina, p. 203; Najmi, Tarikh-i haram-i a'imma-yi Baqi', p. 152.
  11. ↑ Ansari, Ta'mir wa tawsi'a masjid-i sharif-i nabawi, p. 80,81; Samhudi, Wafa' al-wafa, vol. 2, p. 46,57.
  12. ↑ Qa'idan, Tarikh wa athar-i Islami Makka wa Madina, p. 203.
  13. ↑ Samhudi, Wafa' al-wafa, p. Vol. 2, P. 89-90.
  14. ↑ Samhudi, Wafa' al-wafa, Vol. 2, p. 46. wa'iẓ khargushi, Sharaf al- Muṣṭafa, Vol. 2, p. 445.
  15. ↑ Hurr al-'Amili, Wasa'il al-Shi'a, vol. 2, p. 205; Kulayni, Al-Rawḍa min al-kafi, vol. 5, p. 340; Samhudi, Wafa' al-wafa, vol. 2, p. 63,67.
  16. ↑ Ṭabrisi, Majma' al-bayan fi tafsir al-Qur'an vol. 7, p. 227; Majlisi, Bihar al-anwar, vol. 23, p. 325; Majlisi, Mir'at al-'uqul, vol. 5; p. 68.
  17. ↑ Ṣaduq, Man la yahḍuruh al-faqih, vol. 2, p. 572; Ṭusi, Tahdhib al-ahkam, vol. 6, p. 9; Qa'idan,Tarikh wa athar-i Islami Makka wa Madina, p. 208.

References

  • Ansari, Naji Muhammad Hasan 'abdu l-qadir al-. Ta'mir wa tawsi'a masjid-i sharif-i nabawi. Translated by 'Abdu l- Muhammad, Ayati, Tehran: Mash'ar, 1385 sh.
  • Baṣiri, 'Ali Riḍa. Gulwazhihay-i hajj wa 'umrah. Tehran: Mash'ar, 1387 sh.
  • Hurr al-'Amili, Muhammad b. al-Hasan al-. Wasa'il al-Shi'a. Qom: Mu'assisat Al al-Bayt, 1414 AH.
  • Ibn Diya' al-Makki, Muhammad b. Ahmad. Tarikh Makka al-musharrafa wa al-Masjid al-haram wa al-Madina al-sharifa wa al-qabr al-sharif. Edited by al-'Adwi, Mecca: Maktabat al-tijariyya Muṣṭafa Ahmad al-Baz. 1416 AH.
  • Ibn Sa'd, Muhammad b. Mani' al-Hashimi al-Baṣri. Al-Ṭabaqat al-kubra. Edited by Muhammad 'Abd al-Qadir 'Aṭa. Beirut: Dar al-Kutub al-'Ilmiyya,1410AH-1990.
  • Ja'fariyan, Rasul. Athar-i islami-yi Makka wa Madina. Tehran: Mash'ar, 1382 Sh.
  • Kulayni, Muhammad b. Ya'qub al-. Al-Rawḍa min al-kafi. Edited by 'Ali Akbar Ghaffari. Tehran: 1389 AH
  • Majlisi, Muhammad Baqir al-. Bihar al-anwar. Second edition. Beirut: Dar Ihya' al-Turath al-'Arabi, 1403 AH.
  • Majlisi, Muhammad Baqir al-. Mir'at al-'uqul. Edited by Rasuli Mahallati. Tehran: Dar al-Kutub al-Islamiyya, 1404 AH.
  • Najmi, Muhammad Ṣadiq. Tarikh-i haram-i a'imma-yi Baqi' wa athar-i digar dar madina-yi munawwara. Tehran: Mash'ar, 1386 Sh.
  • Qa'idan, Aṣghar. Tarikh wa athar-i Islami Makka wa Madina. 4th edition. Qom: Nashr-i Mash'ar, 1381 Sh
  • Ṣaduq, Muhammad b. 'Ali al-. Man la yahḍuruh al-faqih. Edited by 'Ali Akbar Ghaffari. Qom: Intisharat-i Islami, 1413 AH.
  • Samhudi, 'Ali b. 'Abd Allah. Wafa' al-wafa bi akhbar dar al-Muṣṭafa. Edited by Muhammad Muhyi al-Din 'Abd al-Hamid. Beirut: 1984.
  • Ṭabrisi, Faḍl b. al-Hasan al-. ‘’Majma' al-bayan fi tafsir al-Qur'an’’. Edited by Muhammad Jawad Balaghi. 3rd edition. Tehran: Intisharat-i Naṣir Khusraw, 1372 Sh.
  • Ṭusi, Muhammad b. al-Hasan al-. Tahdhib al-ahkam. Tehran: Dar al-Kutub al-Islamiyya, 1407 AH.
  • Wa'iẓ khargushi, 'Abdu l- Malik. Sharaf al- Muṣṭafa. Mecca: Dar al-Basha'ir, 1424 AH.
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