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Imam 'Ali (a)

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Imam Ali (a) was the first Imam of the Shia Muslims, the husband of [Lady Fatima (s)], and the father of [Imam Husayn (a)] and [Imam Hasan (a)]. According to Shia belief, he was appointed by God as the Imam and Caliph after [Prophet Muhammad (s)]. Imam Ali was the first male to believe in the Prophet of Islam, his son-in-law, and one of his closest companions. He was a prominent and influential figure in early Islamic history.

In his sermons and letters, Imam Ali discussed the Hajj and its [purposes and effects], describing both [Hajj] and [‘Umrah] as means of nearness to God and cleansers of sins. From his perspective, Hajj and ‘Umrah symbolize the humility of the servants before the greatness of the Lord.

During the Prophet’s (s) lifetime, Imam Ali performed Hajj several times. Notably, in the ninth year [after Hijrah], he was tasked with proclaiming the verses of [disassociation from the polytheists] to the pilgrims. He also accompanied the Prophet (s) on the [Farewell Pilgrimage]. The exact number of his pilgrimages after the Prophet’s demise is unknown. It is said that during his caliphate, he was unable to perform Hajj.

There are various locations and structures in [Hijaz] and other Islamic lands associated with Imam Ali (a), including the [House of Imam Ali] in Medina and Kufa, [Mosques of Imam Ali], [Abar Ali], and [Spring of Imam Ali (Karbala)]. His shrine is located in the city of [Najaf], Iraq, and is one of the most important pilgrimage sites for Shia Muslims.

    1. Life and Status

Ali ibn Abi Talib was born in the year 30 of ‘Aam al-Fil[1] (23 years before the Hijrah) in [Mecca], inside the [Ka‘bah].[2] He grew up in the house of [Prophet Muhammad (s)][3] and is considered the first male convert to Islam.[4] Imam Ali was the husband of [Lady Fatima (s)][5] and father of [Imam Husayn (a)], [Imam Hasan (a)], [Lady Zaynab], and [Abbas ibn Ali].[6]

In the 40th year after Hijrah, during morning prayer in the [Kufa Mosque], he was fatally struck by Ibn Muljam al-Murādi, one of the Khawarij from Nahrawan, and was martyred three days later.[7]

      1. Succession to the Prophet

Shia Muslims believe that the Prophet’s (s) successor must be divinely appointed, and that Prophet Muhammad (s), by God’s command, appointed Ali ibn Abi Talib as his caliph and leader of the Muslim community.[8] Despite this, Imam Ali remained away from political leadership for 25 years during the rule of the first three caliphs. After the assassination of [‘Uthmān ibn ‘Affān], the third caliph, people pledged allegiance to him[9] in the year 35 AH.[10] He then assumed the caliphate[11] and during his nearly five-year rule, he modeled his governance on that of the Prophet and enacted significant reforms.[12]

      1. The Prophet’s Praise for Imam Ali

The Prophet, who counted Imam Ali among his closest companions[13], spoke highly of his virtues.[14] It is reported that the Prophet said: “Ali will never be separated from the truth, and the truth will never be separated from Ali.”[15] Imam Ali participated in all of the Prophet’s battles, except for the Battle of Tabuk, when the Prophet appointed him as his deputy in Medina.[16] He is regarded as the perfect embodiment of the Prophet’s spiritual training[17] and as a unique exemplar of piety and devotion.[18]

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    1. Imam Ali’s Performance of Hajj

Imam Ali (a) performed Hajj several times during the Prophet’s (s) life, though the number of pilgrimages after that is unclear.[19] According to historical sources, he accompanied the Prophet on the [‘Umrat al-Qaḍā], a compensatory ‘Umrah made in 7 AH when the Prophet and a group of Muslims entered [Mecca] to perform the rituals.[20]

In the ninth year after Hijrah, the Prophet tasked Imam Ali with publicly reciting the [verses of disassociation] at Hajj.[21] This act is considered one of his virtues.[22] Notable practices of Imam Ali during Hajj included abstaining from hunting, using the [sacrificial offering], performing [ritual washing] upon entering the sacred precinct, and combining the Maghrib and ‘Ishā prayers in [Muzdalifah].[23]

He also participated in the [Farewell Pilgrimage] of the Prophet (s)[24], during the return from which the Prophet declared him his successor at [Ghadir Khumm].[25]

It is said that due to the three civil wars (Jamāl, Ṣiffīn, and Nahrawān), Imam Ali was unable to perform Hajj during his caliphate[26] and did not personally lead the pilgrimage. Instead, in 36 and 37 AH, he appointed ‘Abdullah ibn ‘Abbas, and in 38 and 39 AH, his agent over Mecca, Qutham ibn ‘Abbas, to lead the Hajj.[27] It is also narrated that during his rule, the [Kiswah] (Ka‘bah's cloth covering) was sent from Iraq.[28]

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    1. Imam Ali’s View of Hajj
Main article: Hajj in the Sayings of Imam Ali (a)

Imam Ali emphasized the [obligation of Hajj][29] and urged Muslims to fulfill this duty.[30] He spoke about the spiritual, social, political, and economic dimensions of Hajj. In his words, Hajj and ‘Umrah pilgrims are guests of God[31], and the rituals are a means of nearness to God[32], a conduit for divine mercy[33], and a remover of poverty and sins.[34] He considered Hajj a symbol of human humility before divine majesty.[35] He compared the pilgrims to thirsty seekers reaching a spring[36] and to birds seeking refuge.[37] From his view, performing Hajj is a great honor bestowed upon certain servants of God.[38]

In his will to [Imam Hasan (a)] and [Imam Husayn (a)], he emphasized visiting the Ka‘bah and not abandoning it, warning that its abandonment would bring divine wrath.[39] In a letter to the governor of Mecca, he ordered the provision of cultural and welfare needs for pilgrims, especially ensuring they were housed free of charge and welcomed kindly.[40]

In one sermon, after describing the simplicity of the Ka‘bah, Imam Ali reflects on why God placed it in a barren, rocky place rather than a fertile, green area — so the test of Hajj would not be easy and its reward not small.[41]

\== Endowments ==

Main article: Endowments of Imam Ali (a)

Imam Ali during his lifetime, especially throughout the 25 years of the rule of the first three caliphs, was engaged in digging wells, establishing palm groves, and creating numerous farms and plantations, and then he dedicated all these properties and assets as endowments for the needy.[42] Imam Ali’s endowments have been described as including more than 100 (or 170) wells in the Yanbu area and countless other wells and springs in various regions, particularly in the city of Medina and its surrounding areas, as well as the dedication of palm groves, numerous plantations, and similar properties.[43]

\== Shrines Attributed to Imam Ali (a) == In the Islamic lands, there are places attributed to Imam Ali (a) which serve as pilgrimage sites for Muslims. Some of these include: Template:Columns-start 

 Template:Columns-end

\=== Places Attributed to Imam Ali (a) in Hejaz ===

Main article: Places attributed to Imam Ali in Hejaz

There are locations and buildings in the land of Hejaz that bear the name of Imam Ali (a) or have connections to his life. Among these buildings are: Template:Columns-start

  • Ali Wells, a palm grove south of the city of Medina, with wells attributed to Imam Ali (a).[49]
 Template:Columns-end

Shrine of Imam Ali (a)

Main article: Holy Shrine of Imam Ali (a)

The burial place of Imam Ali (a) is located in the city of Najaf in the country of Iraq. According to Imam Ali’s will, his sons Imam Hasan (a) and Imam Husayn (a) secretly and overnight buried his body on a high land behind Kufa, which has been called by names such as Najaf, Dhuhr al-Kufa, and Ghari.[56] Imam Ali’s grave remained hidden for years and only the Ahl al-Bayt (a) were aware of it.[57] Numerous traditions from the Infallible Imams (a) confirm the existence of Imam Ali’s grave in Najaf.[58] After the fall of the Umayyads and the removal of the Khawarij threat, Imam Ja’far al-Sadiq (a) informed some Shiites about the location of Imam Ali’s grave and even visited the grave with some of his companions. It is said that Harun al-Rashid was the first to build a dome over the grave.[59] Subsequently, various buildings were constructed on the grave at different times.[60]

  1. ↑ Al-Kāfī, vol. 1, p. 452.
  2. ↑ Al-Irshād, vol. 1, p. 5; *The Lives of the Infallibles*, vol. 3, p. 4.
  3. ↑ *The Intellectual and Political Life of the Shia Imams*, p. 48.
  4. ↑ Al-Irshād, vol. 1, p. 6.
  5. ↑ Al-Ṭabaqāt al-Kubrā, vol. 8, p. 16; *The Intellectual and Political Life of the Shia Imams*, p. 49.
  6. ↑ *Encyclopedia of the Commander of the Faithful based on the Qur’an, Hadith, and History*, vol. 1, pp. 126, 185.
  7. ↑ Al-Irshād, vol. 1, p. 9; Al-Kāfī, vol. 1, p. 452.
  8. ↑ *Firaq al-Shi‘a*, p. 17; *Encyclopedia of the Commander of the Faithful based on the Qur’an, Hadith, and History*, vol. 1, pp. 492–536; *Manṣhūr-i ‘Aqā’id-i Imāmīyyah*, pp. 149, 151.
  9. ↑ *Encyclopedia of the Commander of the Faithful*, vol. 3, p. 449.
  10. ↑ *Siyāsat-nāma-yi Imām ‘Alī*, p. 23.
  11. ↑ *A Brief Biography of the Imams*, p. 5.
  12. ↑ *A Brief Biography of the Imams*, p. 5.
  13. ↑ *A Brief Biography of the Imams*, pp. 4–5.
  14. ↑ *Encyclopedia of the Commander of the Faithful*, vol. 1, pp. 435–457; *Encyclopedia of Imam Ali ibn Abi Talib*, vol. 1, pp. 61, 69, 72.
  15. ↑ *A Brief Biography of the Imams*, p. 5.
  16. ↑ *A Brief Biography of the Imams*, p. 5.
  17. ↑ *A Brief Biography of the Imams*, p. 6.
  18. ↑ *A Brief Biography of the Imams*, p. 8.
  19. ↑ "Strategies of the Imams (a) during Hajj", p. 69.
  20. ↑ Ansāb al-Ashrāf, vol. 1, p. 353; Tafsir al-Namūnah, vol. 22, p. 107.
  21. ↑ Al-Sīrah al-Nabawiyyah, Ibn Hishām, vol. 4, pp. 970–973; ‘Ilal al-Sharā’i‘, vol. 1, p. 190; Al-Sīrah al-Nabawiyyah, Ibn Kathīr, vol. 4, pp. 68–69.
  22. ↑ "Strategies of the Imams (a) during Hajj", p. 70.
  23. ↑ *Ḥajj of the Prophets and Imams (a)*, pp. 233–236.
  24. ↑ Tārīkh-i Ya‘qūbī, vol. 2, p. 109; Al-Kāfī, vol. 4, pp. 247–248; Al-Tahdhīb, vol. 5, p. 227.
  25. ↑ Al-Irshād, vol. 1, pp. 170–176; *Life of the Commander of the Faithful Imam Ali*, p. 43.
  26. ↑ Tārīkh al-Khamīs, vol. 2, p. 278; "Strategies of the Imams (a) during Hajj", p. 69.
  27. ↑ "Amīr al-Ḥajj", vol. 3, p. 84.
  28. ↑ "The Commander of the Faithful and Sending the Kiswah", p. 202; "Strategies of the Imams (a) during Hajj", p. 73.
  29. ↑ *Message of Imam Ali (a)*, vol. 1, p. 259.
  30. ↑ *Message of Imam Ali (a)*, vol. 1, p. 254.
  31. ↑ *Ḥajj and ‘Umrah in the Qur’an and Hadith*, p. 237.
  32. ↑ "Hajj in Nahj al-Balāghah", p. 15.
  33. ↑ "Hajj in Nahj al-Balāghah", p. 8.
  34. ↑ *Message of Imam Ali (a)*, vol. 4, p. 624; "Hajj in Nahj al-Balāghah", p. 12.
  35. ↑ *Message of Imam Ali (a)*, vol. 1, p. 256.
  36. ↑ *Message of Imam Ali (a)*, vol. 1, p. 255.
  37. ↑ "Hajj in Nahj al-Balāghah", p. 7.
  38. ↑ *Message of Imam Ali (a)*, vol. 1, p. 257.
  39. ↑ *Message of Imam Ali (a)*, vol. 10, p. 278.
  40. ↑ "Hajj in Nahj al-Balāghah", p. 8.
  41. ↑ *Message of Imam Ali (a)*, vol. 7, pp. 421, 428.
  42. ↑ “Study and Explanation of the Status of Imam Ali’s Endowments,” p. 227.
  43. ↑ “Study and Explanation of the Status of Imam Ali’s Endowments,” p. 227.
  44. ↑ Shrines of Iraq, vol. 1, p. 258.
  45. ↑ Shrines of Iraq, vol. 1, p. 128.
  46. ↑ Shrines of Iraq, vol. 1, p. 260.
  47. ↑ Shrines of Iraq, vol. 1, p. 244.
  48. ↑ Shrines of Iraq, vol. 2, p. 24.
  49. ↑ Encyclopedia of Hajj and the Two Holy Shrines, vol. 1, p. 3.
  50. ↑ Islamic Monuments of Mecca and Medina, p. 173.
  51. ↑ Islamic Monuments of Mecca and Medina, p. 319.
  52. ↑ “Places attributed to Imam Ali (a) in Hejaz,” p. 92.
  53. ↑ “Places attributed to Imam Ali (a) in Hejaz,” p. 91.
  54. ↑ “Places attributed to Imam Ali (a) in Hejaz,” p. 86.
  55. ↑ “Places attributed to Imam Ali (a) in Hejaz,” p. 95.
  56. ↑ Shrines of Iraq, vol. 1, p. 29.
  57. ↑ History of the Holy Shrine of Imam Ali (a), p. 148.
  58. ↑ Shrines of Iraq, vol. 1, p. 30.
  59. ↑ Shrines of Iraq, vol. 1, p. 32.
  60. ↑ Shrines of Iraq, vol. 1, pp. 34–37.
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