User:Pourghorbani

Fatima’s house or room, the house where lady Fatima(a), the daughter of the Prophet Muḥammad (a) lived after marrying Imām ʿAlī(a) and was located next to Masjid al-Nabī and next to the house of the Prophet and ʿĀʾisha. This house has been destroyed today and its current location is inside Masjid al-Nabī and within the area of the Prophet's(a) chamber and shrine. In the historical sources, another house is also mentioned in Medina next to the Baqīʿ cemetery for Imām ʿAlī(a). There is a different opinion about whether the events after the death of the Prophet took place in the house of Fatima or in the second house of Imām ʿAlī(a).

Fatima's house in Masjid al-Nabī is one of the possible burial places of lady Fatima.

location

The house of Fatima(a), which is also known as the house of Imām ʿAlī(a), was located behind the house of the Prophet(a) (the house of ʿĀʾisha). Behind this house from the north direction, the Tahjud column[2. Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā p. Vol2. P47,58. Ansārī, Nājī Muḥammad Ḥ. . Taʿmīr wa tawsiʿa masjid-i sharīf-p81. ’Tārīkh Makka al-musharrafap. 270] and next to that column was the Tahjud altar,[3. Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā. Vol2.p47. ] where the Messenger of God (pbuh) spent the night and prayed at night[4. *Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā. Vol2 p47] and now the northern side of the shrine It is the Prophet (PBUH). [5. Jaʿfariyān, Rasūl. ‘’Āthār-i islāmi-yi Makka wa Madīna’p219] If someone stands in the mihrab of Tahjud, the door of Gabriel is on his left [6. Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā p. Vol2. P47. Ansārī, Nājī Muḥammad Ḥ. . Taʿmīr wa tawsiʿa masjid-i sharīf. p81. ’Tārīkh Makka al-musharrafap. 270] and the position of Gabriel is on his right [7. Jaʿfariyān, Rasūl. ‘’Āthār-i islāmi-yi Makka wa Madīna. P.228,229]. This house was destroyed and now there is no trace of it. Its current location is inside the chamber and shrine of the Prophet (PBUH)[8. Jaʿfariyān, Rasūl. ‘’Āthār-i islāmi-yi Makka wa Madīna.p.203,210.Baṣīrī, ʿAlī Riḍā. Gulwāzhihāy-i ḥajj wa ʿumrah.p412 ], the total of these two is called the Holy Chamber and its area is about 240 square meters.[9.Jaʿfariyān, Rasūl. ‘’Āthār-i islāmi-yi Makka wa Madīna.p.219.Baṣīrī, ʿAlī Riḍā. Gulwāzhihāy-i ḥajj wa ʿumrah.p412 ] The doors of the house Fatima’s house had two doors: a door to the east; It means an alley and a door to the west; That is, inside the mosque and parallel to the columns of delegations and guards. [10. Qāʾidān, Aṣghar. ‘’Tārīkh wa āthār-i Islāmi Makka wa Madīna’’p203.Najmī, Muḥammad Ṣādiq. ‘’Tārīkh-i ḥarām-i aʾimma-yi Baqīʿp.152 ] The door on the west side, which opens to the mosque, was located next to Gabriel’s place (the square column of the tomb).[11. Ansārī, Nājī Muḥammad Ḥasan ʿabdu l-qādir al-. Taʿmīr wa tawsiʿa masjid-i sharīf-i nabawī.p.80,81. Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā vol.2.p46,57]The door that is now known as the door of Fatima’s house on the side of Bab Gabriel is the same door that opened to the alley.[12. Qāʾidān, Aṣghar. ‘’Tārīkh wa āthār-i Islāmi Makka wa Madīna’’p.203] Demolition of Fatima’s house and adding it to the mosque This house was in place until the time of Walid bin Abdul Malik, the Umayyad caliph (reign: 86-96 AH). In the expansion of the mosque in the year 88 lunar year by the order of Walid and by the hand of Omar bin Abdul Aziz, the governor of the Two Holy Mosques (87-93 AH), Hassan Mushani, the son of Imam Hassan Mojtabi (a.s.), and Fatimah, the daughter of Imam Hussein (a.s.), who lived there. They were forced out of it and the house was destroyed and joined to the mosque.[13.Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā vol 2.p89,90] Prophet’s cell The Prophet’s (pbuh) room, which is also known as the honorable room, is the house where the Prophet and Aisha lived. This cell was next to the Prophet’s Mosque and next to Fatima’s house. The Prophet (PBUH) was buried in this house. The dignity of the house of Fatima According to a tradition, the Prophet (PBUH) used to come to the door of Fatimah’s house for forty days and put his hand on the door frame and say: “Peace be upon you, O people of the house; Peace be upon you, O Ahl al-Bayt” and then reads the verse of purification, which is about the purity of the Ahl al-Bayt from impurity. [14. Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā. Vol.2 p46. wāʾiẓ khargūshī, ʿAbdu l- Malik. Sharaf al- Muṣṭafā. Vol 2.p445] The narration of Sadwa al-Abab is also considered as one of the signs of the dignity of the house of Ali and Fatima (a.s.) and its residents. According to this narration, the Prophet (PBUH) ordered to close the doors of the houses that opened to the mosque, except the house of Ali (PBUH) and Fatima (PBUH).[15.Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ‘’Wasāʾil al-Shīʿa’vol 2.p205.’ Kulaynī, Muḥammad b. Yaʿqūb al-. ‘’Al-Rawḍa min al-kāfī’’vol 5p.340. Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā vol 2.p63,67] Also, based on a narration from the Prophet (PBUH), the house of Fatima is considered the best example of the houses mentioned in verse 36 of Surah Noor; There are houses in which God’s name is mentioned and the glorification of God is said in the morning and in the evening.[16.*Ṭabrisī, Faḍl b. al-Ḥasan al-. ‘’Majmaʿ al-bayān fī tafsīr al-Qurʾān’’vol7.p227 .Majlisī, Muḥammad Bāqir al-. ‘’Biḥār al-anwār’’.vol23.p325.Majlisī, Muḥammad Bāqir al-. ‘’Mir’āt al-‘uqūl’’vol5.p68] This house is one of the places where it is believed that Hazrat Fatimah (PBUH) was buried.[17.Ṣadūq, Muḥammad b. ʿAlī al-. ‘’Man lā yaḥḍuruh al-faqīh’’vol 2.p572 .Ṭūsī, Muḥammad b. al-Ḥasan al-. ‘’Tahdhīb al-aḥkāmvol.6.p.9’’Qāʾidān, Aṣghar. ‘’Tārīkh wa āthār-i Islāmi Makka wa Madīna p.208’’]

references

{{References}

• Jaʿfariyān, Rasūl. ‘’Āthār-i islāmi-yi Makka wa Madīna’’. Tehran: Mashʿar, 1382 Sh.
• Majlisī, Muḥammad Bāqir al-. ‘’Biḥār al-anwār’’. Second edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.
• Najmī, Muḥammad Ṣādiq. ‘’Tārīkh-i ḥarām-i aʾimma-yi Baqīʿ wa āthār-i digār dar madīna-yi munawwara’’. Tehran: Mashʿar, 1386 Sh.
• Ibn Diyāʾ al-Makkī, Muḥammad b. Aḥmad. ‘’Tārīkh Makka al-musharrafa wa al-Masjid al-ḥarām wa al-Madīna al-sharīfa wa al-qabr al-sharīf’’. Edited by al-ʿAdwī, Mecca: Maktabat al-tijārīyya Muṣṭafā Aḥmad al-Bāz. 1416 AH.
• Qāʾidān, Aṣghar. ‘’Tārīkh wa āthār-i Islāmi Makka wa Madīna’’. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh
• Ansārī, Nājī Muḥammad Ḥasan ʿabdu l-qādir al-. Taʿmīr wa tawsiʿa masjid-i sharīf-i nabawī. Translated by ʿAbdu l- Muḥammad, Āyatī, Tehran: Mashʿar, 1385 sh.
• Ṭūsī, Muḥammad b. al-Ḥasan al-. ‘’Tahdhīb al-aḥkām’’. Tehran: Dār al-Kutub al-Islāmīyya, 1407 AH.
• wāʾiẓ khargūshī, ʿAbdu l- Malik. Sharaf al- Muṣṭafā. Mecca: Dār al-Bashāʾir, 1424 AH.
• Ibn Saʿd, Muḥammad b. Manīʿ al-Ḥāshimī al-Baṣrī. ‘’Al-Ṭabaqāt al-kubrā’’. Edited by Muḥammad ʿAbd al-Qādir ʿAṭā. Beirut: Dar al-Kutub al-ʿIlmiyya,1410AH-1990.
• Kulaynī, Muḥammad b. Yaʿqūb al-. ‘’Al-Rawḍa min al-kāfī’’. Edited by ʿAlī Akbar Ghaffārī. Tehran: 1389 AH

• Baṣīrī, ʿAlī Riḍā. Gulwāzhihāy-i ḥajj wa ʿumrah. Tehran: Mashʿar, 1387 sh.
• Ṭabrisī, Faḍl b. al-Ḥasan al-. ‘’Majmaʿ al-bayān fī tafsīr al-Qurʾān’’. Edited by Muḥammad Jawād Balāghī. 3rd edition. Tehran: Intishārāt-i Nāṣir Khusraw, 1372 Sh.
• Majlisī, Muḥammad Bāqir al-. ‘’Mir’āt al-‘uqūl’’. Edited by Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmiyya, 1404 AH.
• Ṣadūq, Muḥammad b. ʿAlī al-. ‘’Man lā yaḥḍuruh al-faqīh’’. Edited by ʿAlī Akbar Ghaffārī. Qom: Intishārāt-i Islāmī, 1413 AH.
• Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ‘’Wasāʾil al-Shīʿa’’. Qom: Muʾassisat Āl al-Bayt, 1414 AH.
• Samhudī, ʿAlī b. ʿAbd Allāh. ‘’Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā’’. Edited by Muḥammad Muḥyi al-Dīn ʿAbd al-Ḥamīd. Beirut: 1984.